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BHARAT DARSHAN – PROUD TO BE INDIAN – LEGENDARY HERO MAHARANA PRATAP

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BHARAT DARSHAN – PROUD TO BE INDIAN – LEGENDARY HERO MAHARANA PRATAP

Maharana Pratap - The Brave Warrior
On www.thebravesandsmarts.com

My father, Professor R. Suryanarayana Murthy taught Indian History to College students in various educational institutions spread across Madras Presidency and later Andhra Pradesh of India. He was inspired by India’s legendary hero Maharana Pratap of Mewar Kingdom. He named my elder brother as ‘PRATAP’ to give honor and to celebrate the legacy of Maharana Pratap.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

The real story behind Maharana Pratap’s Death

Author: Prateek Pathak
Publication: Speakingtree.in
Date: March 17, 2015

URL: http://www.speakingtree.in/allslides/how-did-maharana-pratap-die

1. Maharana Pratap’s Life
Maharana Pratap was born in 1540. Rana Uday Singh of Mewar had 33 children, among them the eldest was Pratap Singh. Self-respect and virtuous behaviour were the main qualities of Pratap Singh.

2. Bold from Childhood
He was bold and brave right from his childhood and everyone was sure that he was going to be a very valiant person as he grew up. He was more interested in sports and learning to wield weapons rather than general education.

3. Coronation
During Maharana Pratap Singh’s time, Akbar was the Mughal Ruler in Delhi. His policy was to make use of the strength of Hindu kings to bring other Hindu Kings under his control. Many Rajput kings, abandoning their glorious traditions and fighting spirit, sent their daughters and daughters-in-law to the harem of Akbar with the purpose of gaining rewards and honour from Akbar.

4. Before the king died
Before his death, Rana Uday Singh appointed Jagammal, the son of his youngest wife, as his heir. Although Pratap Singh was elder to Jagammal but he was ready to give up his rights like Prabhu Ramchandra and go away from Mewar but the chieftains did not at all agree with their king’s decision.

5. Courage
Besides they were of the opinion that Jagammal did not possess qualities like courage and self-respect which were essential in a leader and king. Hence it was collectively decided that Jagammal would have to sacrifice the throne. Maharana Pratap Singh too gave due respect to the wish of the chieftains and the people of his kingdom and accepted the responsibility of leading the people of Mewar.

6. Unbreakable Oath to free the ‘Motherland’
The enemy had surrounded Mewar across all its boundaries. Shakti Singh and Jagammal, the two brothers of Maharana Pratap had joined Akbar. The first problem was to gather enough soldiers to fight a face-to-face war which would have required vast money.

7. Maharana Pratap’s Trust
But Maharana Pratap’s coffers were empty whereas Akbar had a large army, a lot of wealth and a lot more at his disposal. Maharana Pratap, however, did not get distracted or lost hope nor did he ever say that he was weak as compared to Akbar.

8. Concern
His only concern was to immediately free his motherland from the clutches of the Mughals. One day, he called a meeting of his trusted chieftains and made an appeal to them in his serious and lustrous speech. He said, “My brave warrior brothers, our Motherland, this holy land of Mewar, is still under the clutches of the Mughals. Today, I take an oath in front of all of you that till Chittod is freed, I will not have food in gold and silver plates, will not sleep on a soft bed and will not stay in the palace; instead I will eat food on a leaf-platter, sleep on the floor and stay in a hut. I will also not shave till Chittod is freed.

9. Brave Warriors
“My brave warriors, I am sure that you will support me in every way sacrificing your mind, body and wealth till this oath is fulfilled.” All the chieftains were inspired with the oath of their king and they too promised him that till their last drop of blood.

10. Rana Pratap Singh to free Chittod
They helped Rana Pratap Singh in fighting for Chittod and joined him in his battle against the Mughals; they would not retreat from their goal. They assured him, “Rana, be sure that we all are with you; waiting only for your signal and we are ready to sacrifice our life.”

11. Battle of Haldighati
Akbar tried his best to bring Rana Pratap under his clutches; but all in vain. Akbar got angry as no compromise could be arrived at with Rana Pratap and he declared a war. Rana Pratap also started preparations.

12. Shifted his capital to Kumbhalgad
He shifted his capital to Kumbhalgad in the Aravalli range of mountains which was difficult to access. He recruited tribal people and people dwelling in forests in his army. These people had no experience of fighting any war; but he trained them. He appealed to all Rajput chieftains to come under one flag for Mewar’s independence.

13. Pratap’s Army
Rana Pratap’s army of 22,000 soldiers met 2,00,000 soldiers of Akbar at Haldighat. Rana Pratap and his soldiers exhibited great valour in this battle although he had to retreat but Akbar’s army was not successful in completely defeating Rana Pratap.

14. Chetak
Along with Rana Pratap, his faithful horse named ‘Chetak’ also became immortal in this battle. ‘Chetak’ was seriously injured in the battle of Haldighat but to save his master’s life, it jumped over a big canal.

15. Chetak fell down
As soon as the canal was crossed, ‘Chetak’ fell down and died thus it saved Rana Pratap, risking its own life. The strong Maharana cried like a child over the death of his faithful horse. Later he constructed a beautiful garden at the place where Chetak had breathed its last.

16. Akbar’s attack
Then Akbar himself attacked Rana Pratap but even after 6 months of fighting the battle, Akbar could not defeat Rana Pratap and went back to Delhi. As a last resort, Akbar sent another great warrior General Jagannath in the year 1584 with a huge army to Mewar but after trying relentlessly for 2 years, even he could not catch Rana Pratap.

17. Harsh destiny
Wandering in the jungles and valleys of the mountains, Maharana Pratap used to take even his family with him. There was a constant danger of being attacked anytime from anywhere.

18. Proper Food
Getting proper food to eat was an ordeal in the forests. Many times, they had to go without food; they had to wander from one place to another without food and sleep in the mountains and forests. They had to leave the food and immediately proceed to another place on receiving information about the enemy’s arrival.

19. Trapped in catastrophe
They were constantly trapped in some catastrophe or the other. Once the Maharani was roasting ‘bhakris (Indian bread)’ in the forest; after eating their share, she asked her daughter to keep the left over ‘bhakri’ for dinner but at that time, a wild cat attacked and took away the piece of ‘bhakri’ from her hand leaving the princess crying helplessly.

20. Piece of ‘bhakri’
That piece of ‘bhakri’ was also not in her destiny. Rana Pratap felt sorry to see the daughter in such state; he got angry with his valour, bravery and self-respect and started thinking whether all his fighting and bravery was worth it. In such a wavering state of mind, he agreed to call a truce with Akbar.

21. A Poet’s ovation
A poet named Pruthviraj from Akbar’s court, who was an admirer of Maharana Pratap, wrote a long letter in the form of a poem to him in Rajasthani language boosting his morale and dissuading him from calling a truce with Akbar. With that letter, Rana Pratap felt as if he had acquired the strength of 10,000 soldiers. His mind became calm and stable. He gave up the thought of surrendering to Akbar, on the contrary, he started strengthening his army with more intensity and once again immersed himself in accomplishing his goal.

22. Devotion of Bhamashah
There was a Rajput chieftain serving as a minister in the regime of forefathers of Maharana Pratap. He was very much disturbed with the thought that his king had to wander in forests and was going through such hardships. He felt sorry to know about the difficult times Rana Pratap was going through. He offered a lot of wealth to Maharana Pratap that would allow him to maintain 25,000 soldiers for 12 years. Rana Pratap was very happy and felt very grateful. Initially, he refused to accept the wealth offered by Bhamashah but at his constant insistence, he accepted the offering.

23. Wealth from Bhamashah
After receiving wealth from Bhamashah, Rana Pratap started receiving money from other sources. He used all the money to expand his army and freed Mewar except Chittod which was still under the control of the Mughals.

24. Last wish
Maharana Pratap was lying on the bed made of grass even when he was dying as his oath of freeing Chittod was not still fulfilled. At the last moment, he took his son Amar Singh’s hand and handed over the responsibility of freeing Chittod to his son and died in peace.

25. Historical Importance
There is no comparison in history to his fight with a cruel emperor like Akbar. When almost the whole of Rajasthan was under the control of the Mughal Emperor Akbar, Maharana Pratap fought for 12 years to save Mewar. Akbar tried various means to defeat Maharana but he remained unbeatable till the end.

26. The Great Maharana Pratap
Besides, he also freed a large portion of land in Rajasthan from the Mughals. He underwent so much of hardship but he preserved the name of his family and his Motherland from facing defeat. His life was so bright that the other name for freedom could have been ‘Maharana Pratap’.

Maharana Pratap
On bhuwanchand.wordpress.com

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maharana-pratap-singh-wallpapers-real-photo-of-maharana-pratap
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Maharana Pratap Chowk
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Kumbalgarh Fort
By on flickr-logo-1x.png

Kumbalgarh Fort
By on flickr-logo-1x.png

MAHARANA PRATAP PUSHPANJALI Event
By on flickr-logo-1x.png

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FRIEND OR FOE – KNOWING INDIA’S ENEMY

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FRIEND OR FOE – KNOWING INDIA’S ENEMY

FRIEND OR FOE – KNOWING INDIA’S ENEMY – THE ART OF MILITARY INTELLIGENCE. SUN TZU WISDOM. INDIA HAS TO LEARN THE ART OF PREPARING FOR WAR.

I am sharing analysis titled ‘The Future of India’s Security – A Analysis Post Pathankot’ authored by Brahma Challaney. The Art of Warfare primarily involves ‘Knowing Your Enemy’. Mr. Challaney’s analysis is incomplete for it makes no attempt to know the ‘ENEMY’. This attack on Indian Air Force Base in Pathankot is a mere symptom of an underlying disease. In my diagnosis, the disease that is afflicting Pakistan is that of ‘Foreign Domination’. Pakistan is virtually under siege from various external influences; political, economic, and military Expansionism of United States, Saudi Arabia, and People’s Republic of China. To confront the problem of Communist Expansionism in Afghanistan, United States launched an illegitimate campaign to train militants to fight the Soviets. The campaign against the Soviets included several militant groups who are primarily involved in attacking India in Kashmir, Punjab, and other areas to weaken Republic of India and to promote dismemberment of India, a tactic that was successfully used in Europe to tear Republic of Yugoslavia. For India’s Security threat is from Superpowers such as the US and China, India has to seek military cooperation with Russia to display a sense of willingness to fully engage Enemy in recognition of Enemy’s intentions.. To counter foreign influence over Pakistan, India needs meaningful defense arrangement with Russia and deploy Russian troops on Indian territory to send a clear signal to Enemy about India’s military preparedness. United States is driven by a sense of fear; the fear of Soviet or Russian political domination of India. United States has responded by strengthening Pakistan and by encouraging polarization within India to break Indian Union apart to reduce impact of Soviet or Russian domination. Under these circumstances, India has no choice other than that of embracing an Enemy that India’s Enemy fears.

Rudranarasimham Rebbapragada

Ann Arbor, MI 48104-4162 USA

SPECIAL FRONTIER FORCE

The future of India’s security –  an analysis post Pathankot
Pakistan’s military employs terrorist surrogates as a cost-effective force multiplier to undermine India’s rise ________________________________

Brahma Chellaney

Make no mistake: the four-day terrorist siege of the Pathankot air base was the equivalent of the 26 November 2008 Mumbai terror strikes. In both cases, the Pakistani terrorists were professionally trained, heavily armed and dispatched by their masters for a specific suicide mission. The main difference is that in Mumbai the terrorist proxies struck civilian sites, while in the latest case their assigned target was a large military facility.

After the widespread anger and indignation triggered by the recent Paris and San Bernardino attacks, a Mumbai-style strike on civilian targets was not a credible option for the Pakistani military, especially because of the risk that such an attack would invite Indian retaliation.

So, it chose a military target in India, orchestrating the attack through a terror group it founded in 2000 by installing as its head one of the terrorists the Atal Bihari Vajpayee government unwisely released to end the hijacking of Indian Airlines Flight 814.

That a pivotal Indian air base against Pakistan came under an extended siege represented a bigger hit for the terror sponsors than the earlier coordinated attacks on soft Mumbai targets. And this hit occurred without the international spotlight and outrage that the Mumbai strikes drew.

It was not an accident that the Pathankot attack coincided with a 25-hour gun and bomb siege of the Indian consulate in Mazar-i-Sharif, Afghanistan. The twin attacks, outsourced to Jaish-e-Mohammed, were designed as a New Year gift to India.

How did India come out from the crisis? Put simply, not looking good.

Leadership is the key to any country effectively combating the scourge of terrorism. India, however, has faced a protracted crisis of leadership for more than a generation since 1989. In this period, Pakistan has gone from inciting a Jammu and Kashmir insurrection, which ethnically cleansed the Kashmir Valley of its 300,000 Pandit residents, to scripting terror attacks across India.

Narendra Modi’s election win reflected the desire of Indians for a dynamic leader to end political drift. Yet, since Modi’s victory, cross-border terrorists have repeatedly tested India’s resolve—from Herat to Pathankot via Gurdaspur and Udhampur. And each time, India flunked the test, as it has done since the Vajpayee era.

The Pathankot strike, above all, constituted an act of war, presenting Modi with his first serious national security challenge. Modi’s leadership, however, was found wanting in nearly every aspect—from leading from the front to reassuring the Indian public.

For almost the first two days of the siege, Modi chose to be away in Karnataka. And the only statement he made during the entire siege seemed to signify euphemism as escapism. Just as he called the Paris strikes an “attack on humanity”, he said the Pathankot terror siege was by “enemies of humanity” (he could not bring himself to say even “enemies of India”). Not a single meeting of the Cabinet Committee on Security was held during the crisis.

Operationally, the action to kill the terrorists in the air base stands out as a textbook example of how not to conduct such a mission. Despite New Delhi receiving advance intelligence of the attack, the terrorists not only gained entry into the base but the operation to flush them out was also poorly conceived and executed, without a unified operational command.

War needs good public relations. But the Modi government appears not to have even a peacetime communication strategy. During the Pathankot siege, officials gave confusing and conflicting accounts.

The crisis, if anything, highlighted the government’s strategic naïveté. While gun battles were still raging inside the base, the government supplied Islamabad communication intercepts and other evidence linking the attackers with their handlers in Pakistan. This was done in the fond hope that the terror masters will go after their terror proxies, despite India’s bitter experience in the Mumbai case where it presented dossiers of evidence to Pakistan.

More laughable was New Delhi’s disclosure on the siege’s final day that, in a telephone call from Nawaz Sharif, Modi asked Pakistan’s toothless prime minister for “firm and immediate action” on the “specific and actionable information” provided by India and that Sharif promised “prompt and decisive action against the terrorists”.

Decisive power in Pakistan rests with the military generals, with the army and the Inter-Services Intelligence, immune to civilian oversight. India is in no position to change Pakistan’s power dynamics. Yet, the critical issues that India wants to discuss with Pakistan—terrorism, infiltration, border peace and nuclear security—are matters over which the Pakistani military has the final say.

So, how can Modi hope to buy peace with a powerless Pakistani government that has ceded its authority in foreign policy and national security to the military?

If Pakistan wants a détente with status-quoist India, it can easily get it. Its military, however, cannot afford peace with India. It employs terrorist surrogates as a highly cost-effective force multiplier to undermine India’s rise and regional clout, which explains why Indian diplomatic missions in Afghanistan have repeatedly been attacked and why Bangladesh and Nepal have become new gateways to India for Pakistan’s proxies.

Yet India, as if expecting the Pakistani security establishment to turn over a new leaf, supplied almost real-time evidence in the Pathankot case.

Modi’s Christmas gift to Pakistan in the form of a surprise Lahore stopover yielded, in return, a New Year’s terror surprise for India. Rather than learn from the mistakes of his immediate two predecessors—who learned the hard way how peace overtures to Pakistan, by signalling weakness, invited cross-border aggression—Modi chose to commit the same folly, reposing his faith in Sharif, who back-stabbed Vajpayee.

Of the 35 countries visited by Modi in his first 19 months in office, no nation has provided a payback as quickly as Pakistan. In fact, in modern history, no head of government before Modi visited an enemy country without any preparatory work and with nothing to show in results. Grabbing the international spotlight through a brief surprise visit just to have tea does not befit the leader of an aspiring power.

Sadly, Modi is showing that showmanship is to his foreign policy what statecraft is to the diplomacy of great powers.

The recent terror attack in San Bernardino, although not an act of international terrorism, has shaken up American politics. By contrast, multiple cross-border terror attacks have failed to galvanize India into devising a credible counterterrorism strategy. With the ISI using narcotics traffickers to send opiates and terrorists into India’s Punjab, the Pathankot killers—like the Gurdaspur attackers—came dressed in Indian army uniforms through a drug-trafficking route. The influx of narcotics is destroying Punjab’s public health.

When the next major terror strike occurs, India will go through the same cycle again, including a silly debate on whether to talk to Pakistan or not. As army chief General Dalbir Singh said, “India needs to change its security policy towards Pakistan. Every time Pakistan bleeds us… we just talk about it for a few days and after that it is business as usual.”

Indeed, New Delhi, forgetting Mumbai, wants Pakistan to act in the Pathankot case. And when the next major cross-border attack occurs, Pathankot will be forgotten. With New Delhi focused on the last terror strike, Pakistan has still to deliver even in the 1993 case internationally known as the Bombay bombings—the bloodiest terrorist attack in India.

While the Pakistani military has made its government impotent by appropriating key powers, the Indian government, through inaction, is rendering its powerful military impotent to defeat terrorism. This was apparent even in the Pathankot siege, with precious time lost due to the government’s bungled decision to airlift National Security Guard commandos to the scene rather than immediately press readily available army commandos into action.

India’s biggest threat is from asymmetric warfare, waged across porous borders or gaps in Indian frontier defences. This asymmetric warfare takes different forms—from Pakistan’s proxy war by terror and China’s furtive, salami-style encroachments into the Himalayan borderlands to Nepal serving as a conduit for India’s enemies to funnel militants, arms, explosives and fake currency to India.

Yet India, far from focusing on neutralizing the asymmetric warfare, has sought to prepare for a full-fledged conventional war through improvident arms imports. Modi alone has sunk billions of dollars in such mega-deals. The more weapon systems India imports, the more insecure it feels.

There are several things India can do against the terror sponsors short of war. But first, it must have political will and clear strategic objectives. Today, unfortunately, there is no long-term strategic vision or even a Pakistan policy. Under Modi, India has already made at least six U-turns on Pakistan. For example, its October stance that “talks and terror cannot go together” lasted barely 10 weeks. Almost every season in New Delhi brings a new Pakistan policy.

An unconventional war must be countered with an unconventional war. Nuclear weapons have no deterrence value in an unconventional war. Nor can they guarantee Pakistan’s survival. The Soviet Union unravelled despite having the world’s most formidable nuclear arsenal in mega-tonnage. Why should India allow itself to be continually gored when it is seven times bigger demographically than Pakistan, almost 12 times larger in GDP terms and militarily more powerful?

Let us be clear: No nation gets peace merely by seeking peace. To secure peace, India must be able to impose deterrent costs when peace is violated in order to tell the other side that the benefits of peaceful cooperation outweigh hostilities.

India, unfortunately, has shied away from imposing costs, although the right to retaliate is a right enshrined in international law. Defending one’s interests against a terrorism onslaught, in fact, is a constitutional and moral obligation for any self-respecting country. The right of self-defence is embedded as an “inherent right” in the United Nations Charter. India did not impose costs on the terror masters in Pakistan even for the bloody Mumbai attacks. Will it allow them to go scot-free again?

Brahma Chellaney is a professor at the Centre for Policy Research.

_

FRIEND OR FOE. KNOWING INDIA’S ENEMY. THE ART OF MILITARY INTELLIGENCE. APART FROM KNOWING ENEMY’S INTENTIONS, INDIA MUST DEMONSTRATE MILITARY PREPAREDNESS. THE ART OF PREPARING FOR WAR.
FRIEND OR FOE – KNOWING INDIA’S ENEMY. THE ART OF MILITARY INTELLIGENCE. APART FROM KNOWING ENEMY, INDIA HAS TO DEMONSTRATE WILLINGNESS TO RESPOND TO ENEMY’S INTENTIONS BY GIVING EVIDENCE OF MILITARY PREPAREDNESS. THE ART OF PREPARING FOR WAR.

 

 

 

FRIEND OR ENEMY – KNOWING INDIA’S ENEMY. THE ART OF MILITARY INTELLIGENCE. KNOWING ENEMY MEANS RESPONDING TO ENEMY’S INTENTIONS THROUGH MILITARY PREPAREDNESS. THE ART OF PREPARING FOR WAR.

 

 

 

FRIEND OR FOE – KNOWING INDIA’S ENEMY. THE ART OF MILITARY INTELLIGENCE. BREAK ENEMY’S WILLINGNESS TO FIGHT WAR.

 

 

 

FRIEND OR FOE – KNOWING INDIA’S ENEMY. THE ART OF MILITARY INTELLIGENCE. INDIA’S ENEMY IS VISIBLE, ENEMY’S INTENTIONS ARE TANGIBLE, AND HENCE INDIA CAN CONTROL ENEMY’S FATE.

 

FRIEND OR FOE – KNOWING INDIA’S ENEMY. THE ART OF MILITARY INTELLIGENCE. KNOW THAT YOUR ENEMY KNOWS ABOUT YOUR MILITARY PREPAREDNESS.

 

FRIEND OR FOE – KNOWING INDIA’S ENEMY. THE ART OF MILITARY INTELLIGENCE. THE ART OF PREPARING FOR WAR LEADS TO PEACE WITHOUT THE NEED FOR WAR.

 

FRIEND OR FOE – KNOWING INDIA’S ENEMY. THE ART OF MILITARY INTELLIGENCE. APART FROM KNOWING ENEMY’S INTENTIONS, INDIA HAS TO COUNTERACT BY PREPARING FOR WAR IMPOSED BY ENEMY.

 

 

 


NIXON-KISSINGER TREASON IN VIETNAM – REMEMBERING JANUARY 23, 1973

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NIXON-KIISINGER TREASON IN VIETNAM – REMEMBERING JANUARY 23, 1973

... were also wounded 40 us involvement in the war ends january 23 1973
On www.haikudeck.com

On January 23, 1973, President Nixon announced about ‘The Agreement on Ending the War and Restoring Peace in Vietnam’ popularly known as Paris Peace Accords. This Vietnam Peace Treaty was signed on January 27, 1973 with cease-fire effective from January 28, 1973. Nixon-Kissinger are guilty of treason in Vietnam for President Nixon won his election for first-term in 1968, and later won his election for second-term in 1972 by using Vietnam War for political gain and not to serve the purpose of the United States which was at War actively fighting against enemy. For all practical purposes, ‘The Fate of Saigon’, and ‘The Fall of Saigon’ on April 30, 1975 was decisively concluded on January 23, 1973.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

THE WASHINGTON POST

SECRET ARCHIVE OFFERS FRESH INSIGHT INTO NIXON PRESIDENCY

By David E. Hoffman October 11 at 9:29 AM

The Post’s Bob Woodward, author of the new book, “The Last of the President’s Men,” talks to former Nixon aide Alexander Butterfield about a previously undisclosed top-secret memo updating Nixon on war developments. (Ultan Guilfoyle and Tom LeGro/The Washington Post)

President Richard Nixon believed that years of aerial bombing in Southeast Asia to pressure North Vietnam achieved “zilch” even as he publicly declared it was effective and ordered more bombing while running for reelection in 1972, according to a handwritten note from Nixon disclosed in a new book by Bob Woodward.

Nixon’s note to Henry Kissinger, then his national security adviser, on Jan. 3, 1972, was written sideways across a top-secret memo updating the president on war developments. Nixon wrote: “K. We have had 10 years of total control of the air in Laos and V.Nam. The result = Zilch. There is something wrong with the strategy or the Air Force.”

The day before he wrote the “zilch” note, Nixon was asked about the military effectiveness of the bombing by Dan Rather of CBS News in an hour-long, prime-time television interview. “The results have been very, very effective,” Nixon declared.

Nixon’s private assessment was correct, Woodward writes: The bombing was not working, but Nixon defended and intensified it in order to advance his reelection prospects. The claim that the bombing was militarily effective “was a lie, and here Nixon made clear that he knew it,” Woodward writes.

Nixon’s note, which has not previously been disclosed, was found in a trove of thousands of documents taken from the White House by Alexander P. Butterfield, deputy to H.R. Haldeman, Nixon’s chief of staff, and not made public until now. Butterfield’s odyssey through Nixon’s first term is the subject of Woodward’s book, “The Last of the President’s Men,” to be published Tuesday by Simon & Schuster.

AP_74080901111444251250-1024x699.jpg&w=480

Richard Nixon performs the last acts of his devastated presidency in the White House East Room on Aug. 9, 1974, as he bids farewell to his Cabinet, aides and staff. (AP)

Butterfield became a key figure in the Watergate scandal when he revealed to Senate investigators the existence of the White House taping system. The tapes captured Nixon’s role in the coverup and marked a critical turning point in the collapse of his presidency. He resigned in 1974. Woodward and Carl Bernstein exposed the Watergate story in The Washington Post.

The new book, based on the documents and more than 46 hours of interviews with Butterfield, offers an intimate but disturbing portrayal of Nixon in the Oval Office. Butterfield depicts Nixon, who died in 1994, as forceful and energetic, but also vengeful, petty, lonely, shy and paranoid.

Butterfield felt deeply conflicted; he was proud to be serving but chagrined to be caught up in the underside of Nixon’s presidency. “The whole thing was a cesspool,” he told Woodward.

butterfield_10561444511891.jpg&w=480

Alexander Butterfield is photographed in Washington, D.C., on Oct. 10. (Nikki Kahn/The Washington Post)

Butterfield, now 89, was in charge of preventing other Nixon staffers from leaving the White House with government documents, but he saw many, including the late Nixon counselor Arthur Burns, haul away boxes when they left.

Butterfield anticipated writing a memoir, so when he left the White House in 1973, “I just took my boxes of stuff and left,” he told Woodward, packing them into his and his wife’s car. Woodward writes that the boxes contained everything from routine chronologies and memos to some top-secret exchanges with Kissinger and a few highly classified CIA bulletins.

The new book by The Post’s Bob Woodward, “The Last of the President’s Men,” is based on previously undisclosed documents and more than 46 hours of interviews with Alexander Butterfield, the Nixon aide who revealed the existence of the White House taping system. (Ultan Guilfoyle and Tom LeGro/The Washington Post)

Butterfield acknowledged to Woodward that it was improper and wrong to remove them, and pledged to ensure that they will be deposited with a proper archive.
Woodward, who wrote that he thought the Nixon story was over for him after his book on Mark Felt, the FBI associate director and secret source known as Deep Throat, said he was “shocked” at the existence of Butterfield’s secret files. “So the story, like most of history, does not end,” he writes.

‘SHAKE THEM UP!!’

The Vietnam War had been all-consuming for Nixon’s presidency. The antiwar movement was strong in the United States, and Nixon was under political pressure to end the conflict. The centerpiece of Nixon’s approach was “Vietnamization”: withdraw U.S. troops so the South Vietnamese could take over, and negotiate a peace settlement “with honor,” avoiding anything that could be labeled a defeat.

As ground troops withdrew, air power was one of Nixon’s few remaining tools to pressure Hanoi. In late December 1971, Nixon ordered renewed bombing of North Vietnamese targets for five days.

By early 1972, Nixon was on the verge of announcing his reelection campaign and taking his momentous trip to China. But he was worried about reports of a major North Vietnamese buildup, foreshadowing a possible offensive.

On Jan. 2, 1972, in the CBS television interview, Rather asked Nixon, “On everyone’s mind is the resumption of the widespread bombing of North Vietnam. Can you assess the military benefits of that?” Nixon reiterated what he had often said about the bombing, that it was “very, very effective,” and added, “I think that effectiveness will be demonstrated by the statement I am now going to make.” Nixon then announced that he would soon bring home more troops — virtually removing any U.S. combat force in Vietnam.

The next day, writing his private thoughts to Kissinger, Nixon added, “There is something wrong with the strategy or the Air Force. I want a ‘bark-off’ study — no snow job — on my desk in two weeks as to what the reason for the failure is.” Nixon added that “otherwise continued air operations make no sense in Cambodia, Laos, etc. after we complete withdrawal — Shake them up!!” Nixon underlined the last words twice.

Woodward said he could find no evidence that the study was ever carried out.
[How Mark Felt Became ‘Deep Throat’]

In another memo written a few months later, also found in the Butterfield files, Nixon complained to Kissinger that the military and bureaucracy were too timid. Nixon demanded action that is “strong, threatening and effective” to “punish the enemy” and “go for broke.” Nixon may also have been frustrated at North Vietnamese resilience. Woodward cites CIA, Defense Intelligence Agency and Pentagon memos showing that the bombing was not that effective because the North was getting more supplies than it needed to fight the ground war in the south, and could hold out for two years even if the bombing continued.

Kissinger, in an interview, told Woodward he agreed with the conclusion that years of bombing North Vietnam had failed, and he recalled that Nixon was frustrated. “He was in the habit of wanting more bombing . . . his instructions most often were for more bombing,” Kissinger said.

Woodward writes: “The ‘zilch’ conclusion had grown over three years. In what way and when did he realize this? History may never know. Maybe Nixon never knew, never grasped the full weight of his own conclusion.”

Woodward concludes that while Nixon knew the bombing was militarily futile, he believed it would reap political rewards at home. After Nixon resigned, papers found in his hideaway office in the White House included a GOP polling study, commissioned in 1969, that showed that the American people would favor bombing and blockading North Vietnam for six months. Woodward cites the work of Ken Hughes of the University of Virginia’s Miller Center to show that “the massive bombing did not do the job militarily but it was politically popular. Hughes argues with a great deal of evidence that the bombing was chiefly designed so Nixon would win re-election.”
[Woodward and Bernstein: Nixon was far worse than we thought]

The “zilch” note was followed in February by orders for intensified bombing of North Vietnam. On May 8, Nixon ordered the mining of Haiphong Harbor and bombing of key military targets. On Sept. 8, Nixon reported to Kissinger that poll numbers favored the bombing. “It’s two-to-one for bombing,” he boasted.

On Oct. 16, just weeks before the election, Nixon recalled the May 8 decision to mine the harbor and told Kissinger, “May 8 was the acid test. And how it’s prepared us for all these things. The election, for example.” Kissinger replied, “I think you won the election on May 8.” Nixon was reelected by a landslide in November.

In that election year, the United States dropped 1.1 million tons of bombs in the Vietnam War, including 207,000 tons in North Vietnam alone, Woodward reports, citing Pentagon records.

‘DEEP, DEEP RESENTMENTS’

Before joining the White House, Butterfield was a 42-year-old U.S. Air Force colonel with an assignment in Australia. After Nixon’s triumph in the 1968 election, Butterfield reached out to Haldeman, an acquaintance from their university years at UCLA. Haldeman then hired Butterfield as his White House deputy. Butterfield was an outsider, unlike many of the others around Nixon, and what he saw in the next four years left a vivid impression.

When Butterfield was introduced to the president in the Oval Office by Haldeman, Nixon mumbled, cleared his throat and gestured. “No words came out, only a kind of growl,” Woodward writes, based on Butterfield’s recollection. Another time, also in the White House, Nixon dropped by a birthday party for Paul Keyes, a comedy writer and Nixon friend who had helped on the 1968 campaign. When Nixon entered the room, there was an unnatural hush. No one offered a handshake or a glass of wine. Nixon seemed at a loss. Keyes was wearing a solid green blazer. “Ah, ah, ah . . . uh,” Nixon muttered, according to Woodward’s account. “Then Nixon pointed down at the carpet, a worn, faded maroon. He spoke in a deep but barely audible voice. ‘Green coat . . . red rug . . . Christmas colors.’ He then wheeled around and strode out of the room to the Oval Office.”

butterfield0011444416010horiz1444417570-1024x818.jpg&w=480

Alexander Butterfield, administrator of the Federal Aviation Administration, arrives at the Rayburn Building to testify before the Judiciary Committee in Washington, D.C., on July 2, 1974.
(Bob Burchette/The Washington Post)

Woodward says Butterfield felt that “Nixon was quickly becoming the oddest man he’d ever known.”

“It was if he were locked in his own deeply personal world, thinking, planning and churning,” Woodward writes of Butterfield’s impressions. Butterfield described Nixon as so lonely that he often took dinner by himself in the Old Executive Office Building, sitting with his suit coat still on, writing on his legal pad. “He was happiest when he was alone,” Butterfield recalled.

Nixon’s relationship with his wife, Pat, was cold, Butterfield observed. At the Winter White House, a compound in Key Biscayne, Fla., she stayed in a separate house.

On Christmas Eve 1969, Nixon walked through the Executive Office Building adjacent to the White House to wish employees a merry Christmas. The president discovered that some support staff employees had prominently displayed photographs of President John F. Kennedy — and that one worker had two. Nixon was furious and ordered Butterfield to remove all photos of other presidents. On Jan. 16, 1970, Butterfield wrote a memo to the president, titled “Sanitization of the EOB,” describing how all 35 offices displayed only Nixon’s photograph.

Alexander Butterfield, deputy assistant to President Richard Nixon, describes to The Post’s Bob Woodward how Nixon barred certain reporters from traveling with him to China in 1972. (Ultan Guilfoyle and Tom LeGro/The Washington Post)

Butterfield learned that Nixon did not just have an “enemies list” with dozens of names, but also an “opponents list” and a “freeze list.” One day Nixon exploded in anger after finding out that Derek Bok, then the president of Harvard University, was at the White House. “I don’t ever want that son of a bitch back here on the White House grounds,” he told Butterfield. “And you get those enemies lists, make sure everybody knows who’s on them.”
[Kissinger: the Dr. Frankenstein of foreign affairs, or just self-promoter?]

The president constantly scrutinized event invitation lists, striking names. Nixon organized a procedure with Butterfield so that during coffee after a state dinner, only a pre-selected group of five out of some 100 invited guests would get a chance to talk to the president. No one else could approach him.

Butterfield told Woodward that Nixon was controlled by “his various neuroses, the deep, deep, deep resentments and hatreds — he seemed to hate everybody. The resentments festered. And he never mellowed out.”

Butterfield did not know about the specifics of the Watergate break-in, but witnessed how Nixon’s obsessions led to it. At one point, Butterfield was given the assignment to plant a spy in the Secret Service detail of Sen. Edward M. Kennedy (D-Mass.). Nixon later mused that the spy — a retired agent who was reactivated — might find information that would “ruin him for ’76,” when Kennedy might be considered a possible presidential candidate. Butterfield knew the plan was illegal, and told Woodward that he was surprised at himself for going along with it.

Alexander Butterfield, deputy assistant to President Richard Nixon, talks to The Post’s Bob Woodward about revealing the existence of the White House taping system. (Ultan Guilfoyle and Tom LeGro/The Washington Post)

It fell to Butterfield to organize the White House taping system, installed at Nixon’s behest in February 1971. Although Nixon endlessly explored and sifted his options on most issues, Woodward reports that “there was apparently no discussion about the merits or risks of such a taping system.” It was installed over a weekend by the Secret Service while the president was out of town. Five microphones were put in the president’s desk, on the top, concealed with a coating of varnish. The lights on the mantel in the Oval Office also carried microphones, a place where Nixon often took guests, including heads of state, to chat. The microphones were connected to voice-activated tape recorders behind a metal door in the basement.

When the Watergate scandal broke, “I was thinking of the tapes the whole time,” Butterfield recalled. “God, if they only knew. If they only knew. In a way I wanted it to be known. In the deep recesses of my brain, I was eager to tell.” Woodward devotes several chapters to Butterfield’s personal struggle over whether to reveal the secret taping system, which Nixon thought would never be made public.

On the day of Nixon’s departure from the White House, Aug. 9, 1974, Butterfield saw many White House officials and workers weeping in the East Room. “I could not believe that people were crying in that room,” he told Woodward. “It was sad, yes. But justice had prevailed. Inside I was cheering. That’s what I was doing. I was cheering.”

Secret archive offers fresh insight into Nixon presidency

washingtonpost.com

© 1996-2015 The Washington Post On learning.blogs.nytimes.comOn http://www.nytimes.comOn http://www.nydailynews.comOn http://www.nixonlibrary.govOn carlanthonyonline.comOn http://www.politico.com


NIXON-KISSINGER TREASON IN VIETNAM – LUST FOR POLITICAL POWER

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NIXON-KISSINGER TREASON IN VIETNAM – LUST FOR POLITICAL POWER

Presidential inaugurations of yesteryear
On darkroom.baltimoresun.com

On January 23, 2016, I recall the events of January 23, 1973 to describe Nixon-Kissinger Treason in Vietnam. Nixon-Kissinger pursued the practice or policy of adapting one’s actions, judgments, etc., to circumstances in order to further their own immediate interests without regard for basic principles or eventual consequences. Nixon-Kissinger acted in a reckless manner driven by lust for political power. These actions make them guilty of treason as they constitute betrayal of trust, and violation of the allegiance owed to the United States by giving aid and comfort to Enemy at time of War.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

THE WASHINGTON POST

Woodward and Bernstein: 40 years after Watergate, Nixon was far worse than we thought

By Carl Bernstein and Bob Woodward June 8, 2012

As Sen. Sam Ervin completed his 20-year Senate career in 1974 and issued his final report as chairman of the Senate Watergate committee, he posed the question: “What was Watergate?”

Countless answers have been offered in the 40 years since June 17, 1972, when a team of burglars wearing business suits and rubber gloves was arrested at 2:30 a.m. at the headquarters of the Democratic Party in the Watergate office building in Washington. Four days afterward, the Nixon White House offered its answer: “Certain elements may try to stretch this beyond what it was,” press secretary Ronald Ziegler scoffed, dismissing the incident as a “third-rate burglary.”

History proved that it was anything but. Two years later, Richard Nixon would become the first and only U.S. president to resign, his role in the criminal conspiracy to obstruct justice — the Watergate coverup — definitively established.

Another answer has since persisted, often unchallenged: the notion that the coverup was worse than the crime. This idea minimizes the scale and reach of Nixon’s criminal actions.

Ervin’s answer to his own question hints at the magnitude of Watergate: “To destroy, insofar as the presidential election of 1972 was concerned, the integrity of the process by which the President of the United States is nominated and elected.” Yet Watergate was far more than that. At its most virulent, Watergate was a brazen and daring assault, led by Nixon himself, against the heart of American democracy: the Constitution, our system of free elections, the rule of law.

Today, much more than when we first covered this story as young Washington Post reporters, an abundant record provides unambiguous answers and evidence about Watergate and its meaning. This record has expanded continuously over the decades with the transcription of hundreds of hours of Nixon’s secret tapes, adding detail and context to the hearings in the Senate and House of Representatives; the trials and guilty pleas of some 40 Nixon aides and associates who went to jail; and the memoirs of Nixon and his deputies. Such documentation makes it possible to trace the president’s personal dominance over a massive campaign of political espionage, sabotage and other illegal activities against his real or perceived opponents.
In the course of his five-and-a-half-year presidency, beginning in 1969, Nixon launched and managed five successive and overlapping wars — against the anti-Vietnam War movement, the news media, the Democrats, the justice system and, finally, against history itself. All reflected a mind-set and a pattern of behavior that were uniquely and pervasively Nixon’s: a willingness to disregard the law for political advantage, and a quest for dirt and secrets about his opponents as an organizing principle of his presidency.

Long before the Watergate break-in, gumshoeing, burglary, wiretapping and political sabotage had become a way of life in the Nixon White House.
What was Watergate? It was Nixon’s five wars.

1. The war against the antiwar movement

Nixon’s first war was against the anti-Vietnam War movement. The president considered it subversive and thought it constrained his ability to prosecute the war in Southeast Asia on his terms. In 1970, he approved the top-secret Huston Plan, authorizing the CIA, the FBI and military intelligence units to intensify electronic surveillance of individuals identified as “domestic security threats.” The plan called for, among other things, intercepting mail and lifting restrictions on “surreptitious entry” — that is, break-ins or “black bag jobs.”

Thomas Charles Huston, the White House aide who devised the plan, informed Nixon that it was illegal, but the president approved it regardless. It was not formally rescinded until FBI Director J. Edgar Hoover objected — not on principle, but because he considered those types of activities the FBI’s turf. Undeterred, Nixon remained fixated on such operations.

In a memorandum dated March 3, 1970, presidential aide Patrick Buchanan wrote to Nixon about what he called the “institutionalized power of the left concentrated in the foundations that succor the Democratic Party.” Of particular concern was the Brookings Institution, a Washington think tank with liberal leanings.

On June 17, 1971 — exactly one year before the Watergate break-in — Nixon met in the Oval Office with his chief of staff, H.R. “Bob” Haldeman, and national security adviser Henry Kissinger. At issue was a file about former president Lyndon Johnson’s handling of the 1968 bombing halt in Vietnam.

“You can blackmail Johnson on this stuff, and it might be worth doing,” Haldeman said, according to the tape of the meeting.
“Yeah,” Kissinger said, “but Bob and I have been trying to put the damn thing together for three years.” They wanted the complete story of Johnson’s actions.
“Huston swears to God there’s a file on it at Brookings,” Haldeman said.
“Bob,” Nixon said, “now you remember Huston’s plan? Implement it. . . . I mean, I want it implemented on a thievery basis. God damn it, get in and get those files. Blow the safe and get it.”

Nixon would not let the matter drop. Thirteen days later, according to another taped discussion with Haldeman and Kissinger, the president said: “Break in and take it out. You understand?”

The next morning, Nixon said: “Bob, get on the Brookings thing right away. I’ve got to get that safe cracked over there.” And later that morning, he persisted, “Who’s gonna break in the Brookings Institution?”

For reasons that have never been made clear, the break-in apparently was not carried out.

2. The war on the news media

Nixon’s second war was waged ceaselessly against the press, which was reporting more insistently on the faltering Vietnam War and the effectiveness of the antiwar movement. Although Hoover thought he had shut down the Huston Plan, it was in fact implemented by high-level Nixon deputies. A “Plumbers” unit and burglary team were set up under the direction of White House counsel John Ehrlichman and an assistant, Egil Krogh, and led by the operational chiefs of the future Watergate burglary, ex-CIA operative Howard Hunt and former FBI agent G. Gordon Liddy. Hunt was hired as a consultant by Nixon political aide Charles Colson, whose take-no-prisoners sensibility matched the president’s.

An early assignment was to destroy the reputation of Daniel Ellsberg, who had provided the Pentagon Papers, a secret history of the Vietnam War, to the news media in 1971. Publication of the documents in the New York Times, the Washington Post and eventually other newspapers had sent Nixon into rants and rages, recorded on his tapes, about Ellsberg, the antiwar movement, the press, Jews, the American left and liberals in Congress — all of whom he conflated. Though Ellsberg was already under indictment and charged with espionage, the team headed by Hunt and Liddy broke into the office of his psychiatrist, seeking information that might smear Ellsberg and undermine his credibility in the antiwar movement.

“You can’t drop it, Bob,” Nixon told Haldeman on June 29, 1971. “You can’t let the Jew steal that stuff and get away with it. You understand?”
He went on: “People don’t trust these Eastern establishment people. He’s Harvard. He’s a Jew. You know, and he’s an arrogant intellectual.”

Nixon’s anti-Semitic rages were well-known to those who worked most closely with him, including some aides who were Jewish. As we reported in our 1976 book, “The Final Days,” he would tell his deputies, including Kissinger, that “the Jewish cabal is out to get me.” In a July 3, 1971, conversation with Haldeman, he said: “The government is full of Jews. Second, most Jews are disloyal. You know what I mean? You have a Garment [White House counsel Leonard Garment] and a Kissinger and, frankly, a Safire [presidential speechwriter William Safire], and, by God, they’re exceptions. But Bob, generally speaking, you can’t trust the bastards. They turn on you.”

Ellsberg’s leak seemed to feed his prejudice and paranoia.

In response to suspected leaks to the press about Vietnam, Kissinger had ordered FBI wiretaps in 1969 on the telephones of 17 journalists and White House aides, without court approval.

Many news stories based on the purported leaks questioned progress in the American war effort, further fueling the antiwar movement. In a tape from the Oval Office on Feb. 22, 1971,

Nixon said, “In the short run, it would be so much easier, wouldn’t it, to run this war in a dictatorial way, kill all the reporters and carry on the war.”
“The press is your enemy,” Nixon explained five days later in a meeting with Adm. Thomas H. Moorer, the chairman of the Joint Chiefs of Staff, according to another tape. “Enemies. Understand that? . . . Now, never act that way . . . give them a drink, you know, treat them nice, you just love it, you’re trying to be helpful. But don’t help the bastards. Ever. Because they’re trying to stick the knife right in our groin.”

3. The war against the Democrats

In Nixon’s third war, he took the weapons in place — the Plumbers, wiretapping and burglary — and deployed them against the Democrats challenging his reelection.

John N. Mitchell, Nixon’s campaign manager and confidante, met with Liddy at the Justice Department in early 1972, when Mitchell was attorney general. Liddy presented a $1 million plan, code-named “Gemstone,” for spying and sabotage during the upcoming presidential campaign.

According to the Senate Watergate report and Liddy’s 1980 autobiography, he used multicolored charts prepared by the CIA to describe elements of the plan. Operation Diamond would neutralize antiwar protesters with mugging squads and kidnapping teams; Operation Coal would funnel cash to Rep. Shirley Chisholm, a black congresswoman from Brooklyn seeking the Democratic presidential nomination, in an effort to sow racial and gender discord in the party; Operation Opal would use electronic surveillance against various targets, including the headquarters of Democratic presidential candidates Edmund Muskie and George McGovern; Operation Sapphire would station prostitutes on a yacht, wired for sound, off Miami Beach during the Democratic National Convention.

Mitchell rejected the plans and told Liddy to burn the charts. At a second meeting, less than three weeks later, Liddy presented a scaled-back, $500,000 version of the plan; Mitchell turned it down again. But soon after, Mitchell approved a $250,000 version, according to Jeb Magruder, the deputy campaign manager. It included intelligence-gathering on the Democrats through wiretaps and burglaries.

Under oath, Mitchell later denied approving the plan. He testified that he told Magruder: “We don’t need this. I’m tired of hearing it.” By his own account, he did not object on the grounds that the plan was illegal.

On Oct. 10, 1972, we wrote a story in The Post outlining the extensive sabotage and spying operations of the Nixon campaign and White House, particularly against Muskie, and stating that the Watergate burglary was not an isolated event. The story said that at least 50 operatives had been involved in the espionage and sabotage, many of them under the direction of a young California lawyer named Donald Segretti; several days later, we reported that Segretti had been hired by Dwight Chapin, Nixon’s appointments secretary. (The Senate Watergate committee later found more than 50 saboteurs, including 22 who were paid by Segretti.) Herbert Kalmbach, Nixon’s personal attorney, paid Segretti more than $43,000 from leftover campaign funds for these activities. Throughout the operation, Segretti was contacted regularly by Howard Hunt.

The Senate investigation provided more detail about the effectiveness of the covert efforts against Muskie, who in 1971 and early 1972 was considered by the White House to be the Democrat most capable of beating Nixon. The president’s campaign paid Muskie’s chauffeur, a campaign volunteer named Elmer Wyatt, $1,000 a month to photograph internal memos, position papers, schedules and strategy documents, and deliver copies to Mitchell and Nixon’s campaign staff.

Other sabotage directed at Muskie included bogus news releases and allegations of sexual improprieties against other Democratic candidates — produced on counterfeit Muskie stationery. A favored dirty trick that caused havoc at campaign stops involved sweeping up the shoes that Muskie aides left in hotel hallways to be polished, and then depositing them in a dumpster.

Haldeman, the White House chief of staff, advised Nixon of the Chapin-Segretti sabotage plan in May 1971, according to one of the president’s tapes. In a memo to Haldeman and Mitchell dated April 12, 1972, Patrick Buchanan and another Nixon aide wrote: “Our primary objective, to prevent Senator Muskie from sweeping the early primaries, locking up the convention in April, and uniting the Democratic Party behind him for the fall, has been achieved.”

The tapes also reveal Nixon’s obsession with another Democrat: Sen. Edward Kennedy. One of Hunt’s earliest undertakings for the White House was to dig up dirt on Kennedy’s sex life, building on a 1969 autoaccident at Chappaquiddick, Mass., that resulted in the death of a young Kennedy aide, Mary Jo Kopechne. Though Kennedy had vowed not to seek the presidency in 1972, he was certain to play a big role in the campaign and had not ruled out a 1976 run.

“I’d really like to get Kennedy taped,” Nixon told Haldeman in April 1971. According to Haldeman’s 1994 book, “The Haldeman Diaries,” the president also wanted to have Kennedy photographed in compromising situations and leak the images to the press.

And when Kennedy received Secret Service protection as he campaigned for McGovern, the Democratic presidential nominee, Nixon and Haldeman discussed a novel plan to keep him under surveillance: They would insert a retired Secret Service agent, Robert Newbrand, who had been part of Nixon’s protection detail when he was vice president, into the team protecting Kennedy.

“I’ll talk to Newbrand and tell him how to approach it,” Haldeman said, “because Newbrand will do anything that I tell him.”
“We just might get lucky and catch this son of a bitch and ruin him for ’76,” replied the president, adding, “That’s going to be fun.”

On Sept. 8, 1971, Nixon ordered Ehrlichman to direct the Internal Revenue Service to investigate the tax returns of all the likely Democratic presidential candidates, as well as Kennedy. “Are we going after their tax returns?” Nixon asked. “You know what I mean? There’s a lot of gold in them thar hills.”

4. The war on justice

The arrest of the Watergate burglars set in motion Nixon’s fourth war, against the American system of justice. It was a war of lies and hush money, a conspiracy that became necessary to conceal the roles of top officials and to hide the president’s campaign of illegal espionage and political sabotage, including the covert operations that Mitchell described as “the White House horrors” during the Watergate hearings: the Huston Plan, the Plumbers, the Ellsberg break-in, Liddy’s Gemstone plan and the proposed break-in at Brookings.

In a June 23, 1972, tape recording, six days after the arrests at the Watergate, Haldeman warned Nixon that “on the investigation, you know, the Democratic break-in thing, we’re back in the problem area, because the FBI is not under control . . . their investigation is now leading into some productive areas, because they’ve been able to trace the money.”

Haldeman said Mitchell had come up with a plan for the CIA to claim that national security secrets would be compromised if the FBI did not halt its Watergate investigation.
Nixon approved the scheme and ordered Haldeman to call in CIA Director Richard Helms and his deputy Vernon Walters. “Play it tough,” the president directed. “That’s the way they play it, and that’s the way we are going to play it.”

The contents of the tape were made public on Aug. 5, 1974. Four days later, Nixon resigned.

Another tape captured discussions in the Oval Office on Aug. 1, 1972, six weeks after the burglars’ arrest, and the day on which The Post published our first story showing that Nixon campaign funds had gone into the bank account of one of the burglars.

Nixon and Haldeman discussed paying off the burglars and their leaders to keep them from talking to federal investigators. “They have to be paid,” Nixon said. “That’s all there is to that.”

On March 21, 1973, in one of the most memorable Watergate exchanges caught on tape, Nixon met with his counsel, John W. Dean, who since the break-in had been tasked with coordinating the coverup.
“We’re being blackmailed” by Hunt and the burglars, Dean reported, and more people “are going to start perjuring themselves.”
“How much money do you need?” Nixon asked.
“I would say these people are going to cost a million dollars over the next two years,” Dean replied.
“And you could get it in cash,” the president said. “I, I know where it could be gotten. I mean, it’s not easy, but it could be done.”
Hunt was demanding $120,000 immediately. They discussed executive clemency for him and the burglars.
“I am not sure that you will ever be able to deliver on the clemency,” Dean said. “It may just be too hot.”
“You can’t do it till after the ’74 election, that’s for sure,” Nixon declared.

Haldeman then entered the room, and Nixon led the search for ways “to take care of the jackasses who are in jail.”

They discussed a secret $350,000 stash of cash kept in the White House, the possibility of using priests to help hide payments to the burglars, “washing” the money though Las Vegas or New York bookmakers, and empaneling a new grand jury so everyone could plead the Fifth Amendment or claim memory failure. Finally, they decided to send Mitchell on an emergency fundraising mission.

The president praised Dean’s efforts. “You handled it just right. You contained it. Now after the election, we’ve got to have another plan.”

5. The war on history

Nixon’s final war, waged even to this day by some former aides and historical revisionists, aims to play down the significance of Watergate and present it as a blip on the president’s record. Nixon lived for 20 years after his resignation and worked tirelessly to minimize the scandal.

Though he accepted a full pardon from President Gerald Ford, Nixon insisted that he had not participated in any crimes. In his 1977 television interviews with British journalist David Frost, he said that he had “let the American people down” but that he had not obstructed justice. “I didn’t think of it as a coverup. I didn’t intend a coverup. Let me say, if I intended the coverup, believe me, I would have done it.”

In his 1978 memoir “RN,”Nixon addressed his role in Watergate: “My actions and omissions, while regrettable and possibly indefensible, were not impeachable.” Twelve years later, in his book “in the Arena,” he decried a dozen “myths” about Watergate and claimed that he was innocent of many of the charges made against him. One myth, he said, was that he ordered the payment of hush money to Hunt and others. Yet, the March 21, 1973, tape shows that he ordered Dean to get the money 12 times.

Even now, there are old Nixon hands and defenders who dismiss the importance of Watergate or claim that key questions remain unanswered. This year, Thomas Mallon, director of the creative writing program at George Washington University, published a novel called “Watergate,” a sometimes witty and entirely fictional story featuring many of the real players. Frank Gannon, a former Nixon White House aide who now works for the Nixon Foundation, reviewed the book for the Wall Street Journal.

“What emerges from ‘Watergate’ is an acute sense of how much we still don’t know about the events of June 17, 1972,” Gannon wrote. “Who ordered the break-in? . . . What was its real purpose? Was it purposely botched? How much was the CIA involved? . . . And how did a politician as tough and canny as Richard Nixon allow himself to be brought down by a ‘third rate burglary?’

“Your guess is as good as mine.”

Of course, Gannon is correct in noting that there are some unanswered questions — but not the big ones. By focusing on the supposed paucity of details concerning the burglary of June 17, 1972, he would divert us from the larger story.

And about that story, there is no need to guess.

In the summer of 1974, it was neither the press nor the Democrats who rose up against Nixon, but the president’s own Republican Party.

On July 24, the Supreme Court ruled 8 to 0 that Nixon would have to turn over the secret tapes demanded by the Watergate special prosecutor. Three of the president’s appointees to the court — Chief Justice Warren E. Burger, Justice Harry Blackmun and Justice Lewis Powell — joined that opinion. The other Nixon appointee, Justice William Rehnquist, recused himself.

Three days later, six Republicans on the House Judiciary Committee joined the Democrats in voting, 27 to 11, to recommend Nixon’s impeachment for nine acts of obstruction of justice in the Watergate coverup.

By August, Nixon’s impending impeachment in the House was a certainty, and a group of Republicans led by Sen. Barry Goldwater banded together to declare his presidency over. “Too many lies, too many crimes,” Goldwater said.

On Aug. 7, the group visited Nixon at the White House.

How many votes would he have in a Senate trial? the president asked.

“I took kind of a nose count today,” Goldwater replied, “and I couldn’t find more than four very firm votes, and those would be from older Southerners. Some are very worried about what’s been going on, and are undecided, and I’m one of them.”

The next day, Nixon went on national television and announced that he would resign.

In his last remarks about Watergate as a senator, 77-year-old Sam Ervin, a revered constitutionalist respected by both parties, posed a final question: “Why was Watergate?”
The president and his aides, Ervin answered, had “a lust for political power.” That lust, he explained, “blinded them to ethical considerations and legal requirements; to Aristotle’s aphorism that the good of man must be the end of politics.”

Nixon had lost his moral authority as president. His secret tapes — and what they reveal — will probably be his most lasting legacy. On them, he is heard talking almost endlessly about what would be good for him, his place in history and, above all, his grudges, animosities and schemes for revenge. The dog that never seems to bark is any discussion of what is good and necessary for the well-being of the nation.

The Watergate that we wrote about in The Washington Post from 1972 to 1974 is not Watergate as we know it today. It was only a glimpse into something far worse. By the time he was forced to resign, Nixon had turned his White House, to a remarkable extent, into a criminal enterprise.

On the day he left, Aug. 9, 1974, Nixon gave an emotional farewell speech in the East Room to his staff, his friends and his Cabinet. His family stood with him. Near the end of his remarks, he waved his arm, as if to highlight the most important thing he had to say.

“Always remember,” he said, “others may hate you, but those who hate you don’t win unless you hate them, and then you destroy yourself.”
His hatred had brought about his downfall. Nixon apparently grasped this insight, but it was too late. He had already destroyed himself.

Carl Bernstein and Bob Woodward are the co-authors of two Watergate books, “All the President’s Men,” published in 1974, and “The Final Days,” published in 1976. This is their first joint byline in 36 years.

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NIXON-KISSINGER TREASON IN VIETNAM – POLICY OF POLITICAL OPPORTUNISM

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NIXON-KISSINGER TREASON IN VIETNAM – POLICY OF POLITICAL OPPORTUNISM

NIXON-KISSINGER VIETNAM TREASON - POLICY OF POLITICAL OPPORTUNISM. ON JANUARY 23, 1973, PRESIDENT NIXON ANNOUNCED PARIS PEACE ACCORDS.
NIXON-KISSINGER VIETNAM TREASON – POLICY OF POLITICAL OPPORTUNISM. ON JANUARY 23, 1973, PRESIDENT NIXON ANNOUNCED PARIS PEACE ACCORDS.

 

Paris Peace Accords of January 23, 1973 fully expose Nixon-Kissinger Treason in Vietnam. Nixon-Kissinger pursued a policy of ‘Political Opportunism’ which describes the practice of adapting one’s actions, judgments, etc., to circumstances in order to further one’s immediate interests without regard for basic principles or eventual consequences. Nixon-Kissinger sacrificed national interests and handed down historical defeat to US Armed Forces without any concern for Pride and Honor of men and women of USA who serve their country in uniform.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

THIS DAY IN HISTORY : JANUARY 23

 

VIETNAM WAR – 1973

NIXON ANNOUNCES PEACE SETTLEMENT REACHED IN PARIS

Author History.com Staff

Website Name : History.com

Year Published -2009

President Nixon announces that Henry Kissinger and Le Duc Tho, the chief North Vietnamese negotiator, have initialled a peace agreement in Paris “to end the war and bring peace with honor in Vietnam and Southeast Asia.”

Kissinger and Tho had been conducting secret negotiations since 1969. After the South Vietnamese had blunted the massive North Vietnamese invasion launched in the spring of 1972, Kissinger and the North Vietnamese had finally made some progress on reaching a negotiated end to the war. However, a recalcitrant South Vietnamese President Nguyen Van Thieu had inserted several demands into to the negotiations that caused the North Vietnamese negotiators to walk out of the talks with Kissinger on December 13.

President Nixon issued an ultimatum to Hanoi to send its representatives back to the conference table within 72 hours “or else.” The North Vietnamese rejected Nixon’s demand and the president ordered Operation Linebacker II, a full-scale air campaign against the Hanoi area. This operation was the most concentrated air offensive of the war. During the 11 days of the attack, 700 B-52 sorties and more than 1,000 fighter-bomber sorties dropped roughly 20,000 tons of bombs, mostly over the densely populated area between Hanoi and Haiphong. On December 28, after 11 days of intensive bombing, the North Vietnamese agreed to return to the talks. When the negotiators met again in early January, they quickly worked out a settlement.

Under the terms of the agreement, which became known as the Paris Peace Accords, a cease-fire would begin at 8 a.m., January 28, Saigon time (7 p.m., January 27, Eastern Standard Time). In addition, all prisoners of war were to be released within 60 days and in turn, all U.S. and other foreign troops would be withdrawn from Vietnam within 60 days. With respect to the political situation in South Vietnam, the Accords called for a National Council of Reconciliation and Concord, with representatives from both South Vietnamese sides (Saigon and the National Liberation Front) to oversee negotiations and organize elections for a new government.

The actual document was entitled “An Agreement Ending the War and Restoring Peace in Vietnam” and it was formally signed on January 27.

© 2016, A&E Television Networks, LLC. All Rights Reserved.

 

NIXON-KISSINGER VIETNAM TREASON - POLICY OF POLITICAL OPPORTUNISM. ON JANUARY 23, 1973, PRESIDENT NIXON ANNOUNCED PARIS PEACE ACCORDS. NIXON-KISSINGER VIETNAM TREASON. ON JANUARY 23, 1973, NIXON ANNOUNCES PEACE SETTLEMENT REACHED IN PARIS. HENRY KISSINGER WITH NORTH VIETNAM'S PRIME MINISTER PHAM VAN DONG IN HANOI.

NIXON-KISSINGER TREASON IN VIETNAM – EVIL SHADOW OF DARKNESS

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NIXON-KISSINGER TREASON IN VIETNAM – EVIL SHADOW OF DARKNESS

NIXON-KISSINGER TREASON IN VIETNAM – EVIL SHADOW OF DARKNESS. DR. HENRY ALFRED KISSINGER WAS SWORN-IN AS THE US SECRETARY OF STATE ON SEPTEMBER 22, 1973. HIS ACTIONS FROM 1969 TO SEPTEMBER 1973 ARE ILLEGAL AS PER THE US CONSTITUTIONAL LAW.On bhavanajagat.com

On January 23, 2016, I recall the historical announcement made by President Richard M Nixon on January 23, 1973. Both President Nixon and his National Security Adviser, Dr. Henry Kissinger fully recognized that the United States military campaign using aerial bombardment was not making its expected impact. United States was not able to stop the flow of war supplies into North Vietnam. It is no surprise for Nixon-Kissinger team had failed in their duty to identify the ‘ENEMY’. Success in Warfare is practically impossible without knowing Enemy. In Vietnam War, North Vietnam was not the chief opponent. As the United States engaged in  brutal, bloody, and costly War to arrest the spread of Communism in Southeast Asia, for all practical purposes, ‘ENEMY’ is defined as Communist Powers, namely, Soviet Union, and Communist China. North Vietnam was able to fight against the United States as the War was fought with full support from Soviet Union and Communist China. US campaign of aerial bombardment of North Vietnam was not working for it failed to put a dent on Enemy’s war effort. At that critical juncture, from July 1971, Nixon-Kissinger embraced a course of action to betray the United States and provide aid and comfort to Communist China which was fully engaged in sending military supplies to North Vietnam to injure and kill Americans defending South Vietnam. Nixon-Kissinger ensured ‘The Fall of Saigon’ and denied opportunity to the United States to conclude Vietnam War without losing Pride, Honor, and Dignity of Americans who gave their precious lives, and limbs to defend Freedom and Democracy opposed by Communism. I ask my readers to note that Dr. Henry Alfred Kissinger was appointed as the US Secretary of State during September 1973. His secret diplomacy and his actions involving meeting foreign Heads of State between 1969 to September 1973 are illegal as per the US Constitutional Law.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

 

THE WASHINGTON POST

KISSINGER: THE DR. FRANKENSTEIN OF FOREIGN AFFAIRS, OR JUST SELF-PROMOTER?

 

BY EVAN THOMAS

Evan Thomas is the author of “Being Nixon: A Man Divided.”

KISSINGER’S SHADOW – THE LONG REACH OF AMERICA’S MOST CONTROVERSIAL STATESMAN

BY GREG GRANDIN

Metropolitan. 270 pp. $28

Henry Kissinger has not held high government office since 1977, almost 40 years ago. True, he accomplished a great deal during his eight years as national security adviser and secretary of state in the Nixon and Ford administrations — for better (opening China, arms control with the Soviet Union, peace in the Middle East) or for worse (secret bombings and cold-blooded diplomacy that, some scholars argue, contributed to genocidal outcomes in Bangladesh and Cambodia). Nonetheless, it is remarkable how visible, even at age 92, Kissinger remains.

Conservatives who once denounced him as a dangerous appeaser now seek his autograph and blessing, especially if they’re running for president and want access to his pals in the New York money crowd. He has not lost his power to charm. Just over a year ago, Samantha Power, President Obama’s human-rights-activist ambassador to the United Nations, went to a New York Yankees game with Kissinger. The two reportedly engaged in light banter about the geopolitical symbolism of their baseball fandom (Kissinger backing the historically hegemonic Yankees, Power rooting for the less-fortunate Boston Red Sox).

‘Kissinger’s Shadow: The Long Reach of America’s Most Controversial Statesman’ by Greg Grandin (Metropolitan)

Greg Grandin, an accomplished historian, wants us to think of Kissinger as the Dr. Frankenstein of foreign affairs. He blames Kissinger and “Kissingerism” for a perpetual national security state that engages in “constant, unending war” and has coarsened our national morality. Kissinger, Grandin argues, has accomplished this by the power of his personality and undeniable brilliance — and by metaphysics. Deconstructing Kissinger’s 1950 PhD thesis, which Grandin contends still informs his worldview, the author argues that Kissinger has touched on the “most American of conceits: self-creation.” With his funereal German accent and fond allusions to Metternich and the Congress of Vienna, he sounds like a gloomy Old World realist resigned to cynical zero-sum games. Actually, he believes that since life is “ultimately meaningless and . . . history is tragic,” Americans — or right-thinking ones — are free to endlessly shape their own reality, or so Grandin argues. Meaning comes from the exercise of power; morality is mostly what you make it. There are a few limits, but most can be ignored — the key is to act. Grandin would have us believe that Kissinger laid the foundation for a national security state that is in constant motion, with spy satellites and drones relentlessly attacking our enemies and creating new ones.

Grandin is a persuasive polemicist, and he has a lot of material to work with. It is hard not to cringe while reading transcripts of White House tapes that recorded Kissinger and President Richard Nixon cynically talking about a “decent interval” in Vietnam — building in enough time between America’s exit and the inevitable fall of Saigon to protect Nixon’s political fortunes.

Grandin reports on a conversation between Kissinger and Chinese Chairman Mao Zedong, the ultimate cynic. Mao and Kissinger, Grandin writes, “shared a mutual appreciation of German metaphysics.” In November 1973, after the Vietnam War was over, Mao said to Kissinger, “You are now freer than before,” meaning that with the war ended and Nixon reelected by a landslide, the Americans were freer to do what they wanted on the world stage. “Much more,” Kissinger replied. You can almost picture him rubbing his hands! But the cost, Grandin argues, drawing heavily on the work of Seymour Hersh (“The Price of Power”), was genocide in Cambodia.

Grandin, a professor at New York University, is one of a small group of academics who defy the stereotype of a turgid, jargon-ridden pedant whose prose is accessible only to his colleagues (and not always to them). Writing fluently on an interesting variety of topics, Grandin has escaped narrow specialization. He is the author of well-regarded books as wide-ranging as “Fordlandia,” about Henry Ford’s misbegotten attempt to build a middle-class suburbia in the Brazilian rain forest, and “The Empire of Necessity,” about African slavery. He writes with literary flair and a sharp eye for the absurdities of politics. But he has perhaps credited the protean Kissinger with too much sinister influence.

Grandin acknowledges that the national security state existed before Kissinger came along, but he slides past just how secretive and powerful it was. When Franklin Roosevelt wanted to help Britain before Pearl Harbor, he was not shy about bending the rules. President Dwight Eisenhower, to his later regret, virtually gave carte blanche to the CIA to conduct covert operations around the world. Congress looked the other way as CIA operatives overthrew governments in Guatemala and Iran and tried to do the same in several other countries.

President Lyndon Johnson lied so much and so often about Vietnam that he opened the Credibility Gap, which gave rise to the aggressive journalism that brought down Nixon. At the FBI, J. Edgar Hoover ran a personal empire with bugging and black-bag jobs, not to mention unsubtle blackmailing of politicians with secrets to hide.

Kissinger did help reinvent and legitimize the national security machinery after Watergate and the 1975 revelations of the Church Committee on abuses in intelligence-gathering. He has been a persistent presence in influential journals and has served as an informal adviser to presidents and their deputies. But it gives him entirely too much credit — or blame — to suggest that his metaphysical musings, however backed by force of will, have so permeated the national security establishment that we live in his permanent shadow. He has made a lot of money as a strategic consultant, and he has remarkable access to policymakers and aspiring presidents. But Kissingerism is hardly U.S. foreign policy dogma. Indeed, the prevailing political stance now seems to be against a true boots-on-the-ground war with the Islamic State.

Kissinger is one of the most influential and fascinating men of the past half-century, but his greatest success has been the promotion of his own celebrity.

washingtonpost.com  © 1996-2015 The Washington Post 


BHARAT DARSHAN – 67th REPUBLIC DAY GREETINGS

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BHARAT DARSHAN – 67th REPUBLIC DAY GREETINGS

BHARAT DARSHAN - 67th REPUBLIC DAY GREETINGS.
BHARAT DARSHAN – 67th REPUBLIC DAY GREETINGS.

On Tuesday, January 26, 2016, I share feelings of Joy and Pride with my readers celebrating Republic of India’s 67th Republic Day.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

BHARAT DARSHAN - 67th REPUBLIC DAY CELEBRATION ON TUESDAY, JANUARY 26, 2016.
BHARAT DARSHAN – 67th REPUBLIC DAY CELEBRATION ON TUESDAY, JANUARY 26, 2016.
BHARAT DARSHAN - 67th REPUBLIC DAY GREETINGS - TRUTH ALONE TRIUMPHS.
BHARAT DARSHAN – 67th REPUBLIC DAY GREETINGS – TRUTH ALONE TRIUMPHS.
BHARAT DARSHAN - 67th REPUBLIC DAY GREETINGS - PRAYER FOR STRENGTH THROUGH UNITY.
BHARAT DARSHAN – 67th REPUBLIC DAY GREETINGS – PRAYER FOR STRENGTH THROUGH UNITY.
Bharat Darshan - 67th Republic Day Greetings - PROUD TO BE INDIAN
Bharat Darshan – 67th Republic Day Greetings – PROUD TO BE INDIAN
Bharat Darshan - 67th Republic Day Greetings - Blessings of Freedom in Mind.
Bharat Darshan – 67th Republic Day Greetings – Blessings of Freedom in Mind.
Bharat Darshan - 67th Republic Day Greetings - Blessings of Peace and Prosperity.
Bharat Darshan – 67th Republic Day Greetings – Blessings of Peace and Prosperity.
Bharat Darshan - 67th Republic Day Greetings - ONE NATION UNDER GOD.
Bharat Darshan – 67th Republic Day Greetings – ONE NATION UNDER GOD.
Bharat Darshan - 67th Republic Day Greetings from Prime Minister of India.
Bharat Darshan – 67th Republic Day Greetings from Prime Minister of India.

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR

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WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR. GENERAL K S THIMAYYA. INDIAN ARMY CHIEF FROM 08 MAY 1957 TO 07 MAY 1961.

Shiv Kunal Verma’s book titled, “1962: THE WAR THAT WASN’T” tries to give a complete account of 1962 War between India and China. General Kodandera Subayya Thimayya, Padma Bhushan, DSO was Indian Army Chief from 08 May 1957 to 07 May 1961, and General Pran Nath Thapar served as Indian Army Chief from 08 May 1961 to 19 Nov 1962. The War was initiated by China during October 1962 and ended on November 21, 1962 when China declared unilateral cease-fire and withdrew from captured territory.To accomplish this military mission which barely lasted one month, China admitted a price tab of 2,419 casualties(722 dead and 1,697 wounded). In my analysis, this outcome would have been different if Indian Army prepared for this War. This shortcoming in Indian Army’s military preparedness is due to weakness in ‘intelligence gathering’. I am not speaking about performance of Mr. Bhola Nath Mullik who served as India’s Director of Intelligence Bureau from 1950 to 1964. I am specifically addressing the lack of ‘military intelligence’ capabilities of Indian Armed Forces. Indian Army had enough time to prepare for this armed conflict and yet failed for Indian Army Generals lacked ‘military intelligence’ capabilities, an essential ingredient in formulating military operations.

WHAT IS MILITARY INTELLIGENCE?

Intelligence is described as the general mental ability involved in processes such as calculating, reasoning, classifying, and learning the use of information, and adjusting to new situations. Intelligence in government operations involves evaluated information concerning the strength, activities, and probable course of action of its opponents. The concept of intelligence is not new. To obtain knowledge of enemy’s intentions, intelligence systems have been in use from ancient times. Intelligence gathering involves securing military, political, or other information of enemy or opponent to make an estimate of one’s own strength or weakness. It includes the analysis of diplomatic reports, publications, statistics, news reports, broadcasts, and espionage or spying. Modern techniques include spy satellites, long-distance photography, aerial surveillance, sophisticated sensing and listening devices and computer analysis. I am not speaking about the lack of modern techniques of ‘intelligence gathering’ during 1960s. Indian Army lacked in military intelligence and hence General Thimayya was totally surprised and was taken aback when Indian Prime Minister Nehru assigned the task of defending North East Frontier Agency to Indian Army. It is the duty of this General to anticipate such request from Prime Minister. It is totally appropriate for this brave General to be ready with a military plan to defend North East Frontier Agency much before receiving a formal request from Prime Minister.

Military primarily conducts four types of military operations; 1. Offensive Operations in which army aggressively attacks or assaults using a variety of hostile actions to score against its enemy, 2. Defensive Operations involve acts of defending or guarding against attack or danger posed by enemy and it includes a plan or system for defending and formulating ‘defensive’ position on ground, 3. Withdrawal Operations that involve drawing back, to retreat, or to retract to a position other than that of a position used for Offense or Defense, and 4. Counterattack Operations which is reprisal for another attack so as to offset the enemy’s attack. Whether Prime Minister of India assigns or not, Indian Army Chief must be ready with his military operational plans to respond to military threats that may suddenly manifest in either North East Frontier Agency or elsewhere. Military Intelligence provides ability to draw such military plans in advance of anticipated military threats.

The story shared by Shiv Kunal Verma and various others describe state of confusion, lack of planning and lack of coordination all along the Chain of Army Command Structures during 1962 War. This reflects upon failure of military leadership and inadequate planning at Army Headquarters. No Army General can complain that enemy’s attack is sudden, for enemy will always prefer to launch an Offensive Operation that include Element of Surprise.

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR. INDIAN ARMY HEADQUARTERS BRANCHES AND DIRECTORATES.

In recent times, Indian Army may have reorganized its Command and Control elements. Director General of the Defence Intelligence Agency is a new appointment created after the KARGIL War who integrates defence intelligence gathering. Deputy Chief of Army Staff,DCOAS(P & S) includes Directorate General of Perspective Planning(DG PP), the ‘Think Tank’ of Indian Army which is involved in developing military strategic options, and threat assessment. But, in absence of such organizational Branches or Directorates, Indian Army Chief should still have the basic ability to anticipate military threats and prepare battle plan options for varied operational sectors.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE
HUMILIATION OF AN ARMY GENERAL

By R Prasannan | January 24, 2016
  • WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR. INDIAN ARMY CHIEF GENERAL K S THIMAYYA LACKED SUPPORT OF MILITARY INTELLIGENCE SERVICE.

  • Disciplined days: From the day he had taken charge, General K.S. Thimayya had been focused on redressing the various problems that faced the Indian Army | Getty Images
  • WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR. INDIAN ARMY CHIEF K S THIMAYYA HAD A CHANCE TO FORMULATE BATTLE PLANS BUT FAILED DUE TO WEAKNESS OF MILITARY INTELLIGENCE.

     

    On war-footing: A truck convoy on its way to the northeast border-China front | Getty Images

  • Shiv Kunal Verma’s latest book gives a total picture of the 1962 war, including the politics behind it

Military historian and filmmaker Shiv Kunal Verma has the military all around him, except in his clothes—he is a civilian. His father had fought as a captain in the 1962 war and retired as a major-general. Verma has been filming and writing about the military for a quarter century now. His documentaries—Salt of the Earth on the Army, Akaash Yodha on the Indian Air Force, The Naval Dimension on the Navy—have been widely acclaimed in military circles, and his film on the National Defence Academy, The Standard Bearers, is considered a classic. He has also written a brilliantly illustrated account of the Siachen conflict titled The Long Road to Siachen, and a northeast trilogy.
His latest book, 1962: The War that Wasn’t, is a gripping narration of the controversial and heroic incidents that happened in the mountain battlefields and in the closed-door meetings in the Army headquarters and the defence ministry. Apart from gleaning through the official records of the period, Verma has picked up the threads of the story from the officers and men who planned and fought the war. While most previous accounts, like J.P. Dalvi’s Himalayan Blunder and B.M. Kaul’s The Untold Story (which give contrary views) have been largely single-person autobiographical accounts trying to justify the authors’ own conduct or assessment, Verma’s book is one of the few comprehensive accounts pieced together to give the total picture—not only of the battlescape, but also the political space. The book opens with the infamous run-ins between the Jawaharlal Nehru-Krishna Menon political leadership and the K.S. Thimayya-led military on the other, but quickly moves on to be with the officers and men on the ground. It presents the story of how they fought the Chinese and among themselves and against the ferocious forces of weather against which they had no defence.

Excerpts from the book

Nehru was waiting for Thimayya and for the first time, the normally reticent Timmy exchanged angry words with the prime minister. He told Nehru that his arbitrary decision of making NEFA [North-East Frontier Agency] the responsibility of the army, made public in Parliament, was preposterous and completely against Indian interests. Thimayya felt that Nehru had completely compromised the army.
Without providing the additional resources required, handing over the borders to the army was a meaningless gesture; this would allow the Chinese the opportunity to claim that the Indians were the aggressors, for they always went to great pains to describe their own troops as border guards. Thimayya asked Nehru to find a way out of the mess in the next couple of weeks, after which he departed. Immediately after Thimayya’s departure, the shaken prime minister summoned Krishna Menon to Teen Murti.

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR. INDIAN PRIME MINISTER NEHRU WITH DEFENCE MINISTER V K KRISHNA MENON. 1962 WAR SIMPLY REFLECTS WEAKNESS OF MILITARY INTELLIGENCE GATHERING ABILITY.

Talking heads: Prime Minister Jawaharlal Nehru and Defence Minister V.K. Krishna Menon | Getty Images

Nehru and Krishna Menon knew that the prime minister was in serious trouble. He had got away with the admission in Parliament earlier in the day only because the triple whammy—ongoing clashes on the border, the construction of National Highway G219 across the Aksai Chin and the Khenzemane and Longju incidents—had come as a shock to the members of the House. At any rate, it was unlikely that any of the parliamentarians knew the terrain or understood matters pertaining to the military to raise any meaningful questions. Thimayya wanted Nehru to undo the mistake; but should the prime minister formally withdraw his statement about deploying the army and revert to the previous arrangement, he would be committing political hara-kiri. The threat of Thimayya taking over the reins of government, at least in Nehru’s mind, was very real.
Politics is full of subterfuge, and survival, when the chips are down, is perhaps the biggest challenge. Not only did the Nehru-Menon team now have to survive, they had to neutralize Thimayya. Three days later, Krishna Menon sent for Thimayya in ‘a highly excited state of mind’ and vented his anger at the chief for having approached the prime minister directly, suggesting instead that the matter should have been resolved at his level. Threatening Thimayya of ‘possible political repercussions if the matter became public’ Krishna Menon ended the meeting. A seething Thimayya returned to his office, and after a brief conversation with his wife, Neena, promptly sent in his resignation letter.
The letter, which was received by Teen Murti on the afternoon of 31 August, was put up to Nehru who promptly sent for Thimayya in the afternoon. By now Nehru was far more assured in his manner, using his authority and personal charm to good effect. After a long conversation in which the prime minister persuaded the army chief to withdraw his resignation letter in the larger interest of the nation, especially since the problem with the Chinese had flared up, the matter of the resignation was deemed closed.
However, after Thimayya’s departure, news of his resignation was deliberately leaked to the media while the subsequent rescinding of the letter was held back. Quite expectedly, the Thimayya resignation made banner headlines the next morning. Through the day, there was no formal reaction from the government, as the prime minister was preoccupied with General Ayub Khan, the president of Pakistan, who was in transit through New Delhi. By the evening the Press Trust of India had announced that Krishna Menon had also resigned, only to withdraw its report a short while later.
On 2 September 1959, the prime minister once again rose in Parliament to make a statement. He told the Lok Sabha that he had persuaded the chief to withdraw his resignation. He then went on to speak about the supremacy of the civilian authority over the military and then, had surprisingly, proceeded to castigate Thimayya, saying the issues that led to his resignation were ‘rather trivial and of no consequence’, and that they arose ‘from temperamental differences’. He then chided the chief and reproached him for ‘wanting to quit in the midst of the Sino-Indian border crisis’.
Even today, the contents of Thimayya’s resignation letter remain a highly guarded secret. Instead, vague stories about Thimayya’s resignation were routinely floated where it was said that Timmy had resigned out of pique because of the manner in which Krishna Menon treated him. On careful scrutiny, that doesn’t hold water.
The much adored prime minister, who could do no wrong in the eyes of the public, had betrayed General Thimayya. Trapped in this bad situation, the chief had no option but to quietly endure the humiliation and get on with the job of trying to prepare the army to face the Chinese when the need arose.
The prime minister’s attitude towards Thimayya was damaging to the chief as well as the army. A whispering campaign started that speculated on the ‘rather trivial’ reasons for Thimayya’s resignation. That the chief was unhappy with the defence minister’s insistence on promoting certain officers was a well-known fact and pre-dated the Longju incident. It was hinted that the ‘temperamental differences’ were a direct result of this difference of opinion. General Thimayya was, by all accounts, a seasoned, disciplined soldier who would hardly have made issues over trifles. Only overriding national interests could have provoked him to take this step. Further, as a disciplined soldier he had accepted his prime minister’s assurance and withdrawn his resignation. From the day he had taken charge, Thimayya had been focused on redressing the various problems that faced the Indian Army, especially the evolving civil-military equation where the army seemed quite removed from the decision-making process on matters relating to defence. However, he found himself up against a wall in the form of the Ministry of Defence, which was either indifferent or hostile to his moves. After the resignation drama Thimayya was seen as an alarmist and a defeatist. Having thus weakened the office of the army chief, the prime minister now placed his hope in the man he believed had all the answers. In the corridors of power in New Delhi, it was Lieutenant General B. M. ‘Bijji’ Kaul whose star was on the rise.
The Chinese had the first laugh, as the Indians had so far played the game just as they would have wished them to. Even according to Chinese records, at no stage had there been any action that pitted more than an Indian infantry company against at least four to five times the number of Chinese troops. The Chinese officially admit to 2,419 casualties (722 dead and 1,697 wounded). The figure is quite stunning, given the situation in which each Indian position was asked to fight.
From all accounts, Bogey Sen’s presence in Tawang between 22 and 23 October only added to the confusion. Before landing at Tawang, the army commander had flown towards Zimithang to get an idea of the terrain which he was not familiar with at all. Once in Tawang, as we have seen, Sen did nothing to bolster the confidence of the garrison. The meeting with [Lt Gen Niranjan] Prasad later in the evening focused on two issues: the Nam Ka Chu rout of 7 Brigade and the immediate withdrawal from Tawang. Bogey Sen opposing a withdrawal only amounted to theatrics, for had he wished, as the army commander, he had the authority to overrule Prasad.
Both officers at the time were unaware that Army HQ, now represented by Monty Palit, was pushing for the same decision. There was a critical difference though—Prasad was planning on falling back on Bomdila with Se-la only playing the part of a delaying obstacle. Palit, on the other hand, based on the one incomplete reconnaissance made almost two years ago, had made up his mind to dig in at Se-la. [Army chief Pran Nath] Thapar having gone along with his DMO, who now had the tacit approval of Nehru, was relegated to the role of a spectator. The Thorat Plan, even though it hadn’t been implemented, at least had had some discussions around it and plans had been drawn up. Just as Tawang was abandoned on a whim, Se-la was seemingly chosen arbitrarily by Monty Palit who played the ‘cleared by the cabinet’ card to ride roughshod over any opposition.
In the coming days, the Indian military high command would take decisions that lacked even the most basic common sense. Even as Palit was coming out of the defence minister’s room with Nehru’s ‘the military must decide where to fight’ mandate, Bogey Sen had decided to sack Niranjan Prasad as GOC 4 Division. Less than three hours previously, as he was leaving Tawang, Sen had eventually endorsed Prasad’s decision to pull back from Bum-la and evacuate Tawang. Surely, having seen for himself the effect of the headlong retreat from Zimithang on Prasad and other senior officers, Sen was experienced enough to know that to pull back any further would result in losing not just all the supplies and material that had so painstakingly been put together, but a withdrawal without a fight would further sap the morale of the men and officers. So far, after the first couple of hours of fighting on the Nam Ka Chu, Tsangdhar, Khenzemane, and Bum-la, all Indian units that had come into contact with the Chinese were only fighting in penny packets or withdrawing. Had it been decided that Tawang was to be held at all costs, it would have made perfect sense to replace Prasad as the GOC since the army commander felt he had lost the will to fight. But to institute this change after the withdrawal order was given was to add considerably to the existing chaos.

What is military intelligence? A brave General not prepared for 1962 War.

On the evening of 23 October neither Delhi, Lucknow nor Tezpur had any idea where the next defensive line was supposed to be; the only orders given until then were to abandon Tawang and Bum-la and fall back on Jang. When Palit took the draft of the order to hold Se-la to the chief, it was decided that Thapar, Palit and the IB chief, [B.N.] Mullik, would fly immediately to Tezpur and discuss the matter with Bogey Sen in person. From all indications,Thapar was still not fully convinced about the decision to hold Se-la. On his own initiative, Palit put into place steps for the stocking of supplies for Se-la, working on the assumption that five battalions would be required to hold the feature.
1962: The War That Wasn’t
By Shiv Kunal Verma
Published by Aleph Book Company
Pages 512; price Rs995

What is Military Intelligence? A Brave General Not Prepared For 1962 War.

 

What is Military Intelligence? A Brave General Not Prepared For 1962 War. India-China War of 1962 shows importance of Military Intelligence in preparing Battle Plans.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR. INDIAN ARMY MILITARY PREPAREDNESS IS WEAK DUE TO SHORTCOMING OF MILITARY INTELLIGENCE.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR

 

What is Military Intelligence? A Brave General Not Prepared For 1962 War.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR. McMAHON LINE AND AKSAI CHIN SECTOR OF INDIA’S JAMMU AND KASHMIR.

 

WHAT IS MILITARY INTELLIGENCE? A BRAVE GENERAL NOT PREPARED FOR 1962 WAR.On bhavanajagat.com

 



KOSOVO’S INDEPENDENCE THREATENS REPUBLIC OF INDIA

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KOSOVO’S INDEPENDENCE THREATENS REPUBLIC OF INDIA

Kosovo’s independence threatens Republic of India. Jay Bhattacharjee alerts readers on demographic changes in West Bengal, India that resemble Kosovo-like situation that resulted dismemberment of Yugoslavia and Serbia.

 

Kosovo and South Sudan are independent nations not because of people demanding independence. Independence imposed on Kosovo and South Sudan describes Superpower’s concept of Just World Order. To promote peace and justice and to establish its own vision of World Order, Super Power takes action to dismember rogue nations by inciting unrest among people taking advantage of their demographic identities. The motivation or drive for separating Kosovo from Republic of Serbia(Yugoslavia) originated from an external source and Kosovo Muslim population simply swallowed independent status served  on a silver plate. Kosovo’s independence threatens Republic of India as external powers can use the same strategy to dismember Republic of India.

Kosovo independence threatens Republic of India. India can be dismembered using demographic changes as a tool to tear territory.

 

Rudranarasimham Rebbapragada

Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

KOSOVO’S INDEPENDENCE – A THREAT TO INDIA

Kosovo independence threatens India.

I claimed Kosovo’s Independence as a threat to India in a post dated April 04, 2008.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

 

WEST BENGAL MAY BE HEADED FOR A KOSOVO-LIKE SITUATION WITH THE RISE OF ISLAMISM

JAY BHATTACHARJEE

Jay Bhattacharjee is a policy and corporate affairs analyst based in Delhi.

18 Jan, 2016

The commonality between Bengal and Kosovo is clear and ominous. The recent events in Malda should be a warning signal for those who are still in denial.

The recent events in Malda, West Bengal, sent a warning signal to the whole country about the dangers posed to national integrity and security by aggressive Islamist forces. The unease was compounded by the complete self-imposed censorship of the events in the mainstream media, specially the English broadsheets and TV channels, who are normally so vociferous about “intolerance”. The spread of the Malda virus to the neighbouring Purnea district in Bihar led to some coverage in the national media, but this was again perfunctory.

Interestingly, carefully engineered and orchestrated Islamist outrage had been seen for the last six to seven weeks in UP and, on one occasion, in Bhopal in next-door MP. In every one of the UP incidents, one saw huge crowds, extremely belligerent and hostile, gathering in medium-sized towns and bringing normal civic life to a complete halt. The slogan-mongering in these “protest” rallies was incendiary, to say the least. The outrage, of course, was directed at some strong remarks purportedly made by a minor UP-based Hindu political activist against the prophet of the Muslims.

However, it is a matter of record that this alleged offence was in response to an undeniably outrageous statement made by the paragon of secularism and tolerance, Azam Khan, a key member of the Samajwadi Party government that rules UP.

All these would have been bagatelles, had not the protest gatherings been so flagrant in their anti-national posturing and so provocative in their communal speeches. In this age of electronic surveillance and data-gathering, it is just not possible to hide or camouflage these disturbing and dangerous developments.

Of course, West Bengal under the Trinamool Congress (TMC) chief Mamata Banerjee and her rabble-rousing cronies, has been on the slippery road to disaster for a number of years. The assiduous courting of the minority vote-bank, coupled with a dangerous tolerance of cross-border infiltration, not just by the TMC, but also by its predecessor, the CPM-Left Front regime, for more than four decades, has created drastic demographic changes in at least four districts of West Bengal, all of which are on the Bangladesh border. Worse, the TMC has steadfastly refused to clamp down on aggressive communal grandstanding by certain segments of the Muslim population.

Kosovo independence threatens Republic of India. West Bengal, India is getting alienated from India due to demographic changes encouraged by politicians.

Last year, in May, I had analysed and assessed this disturbing scenario in this portal, in which I highlighted the very uncomfortable, and indeed dangerous scenario that prevailed in Bengal. This essay also underscored the importance of the demographic changes that were impacting West Bengal

If anything, such elements in West Bengal have become much more aggressive and combative. A recent article in swarajya also looks at the events closely and sounds a warning bell for the Indian government and policy makers.

Against this backdrop, it would be most interesting if we were to study the real-life example of a country that was dismembered through a demographically engineered coup. This, of course, is the example of Yugoslavia, a multilingual, multi-ethnic and multi-religious federal republic like India, which was once touted as a model country that harmonised and integrated its different roots. The Yugoslav experiment lasted for barely 70-and-odd years.

A few years ago, at a seminar in Delhi, I presented a paper that studied the break-up of Yugoslavia and pointed out the dangerous similarities between the south European country and India, and warned that the fault-lines in our country closely resembled those in Yugoslavia. For the benefit of the readers of this portal, I would like to go through the process of disintegration of that country and emphasise the critical factors that were at play then and which continue to influence events in our shores.

The lynchpin in the break-up of Yugoslavia was Kosovo, as we all know. I should emphasise here the critical importance of Kosovo in the Serbian/Slavic psyche. The Serbian army was defeated by the invading Ottoman Turks in 1389 in the infamous battle of Kosovo Polje. Understandably, the Serbs view Kosovo as the cradle of their civilisation. The monastery of Vrdnik-Ravanica, which houses the remains of King Lazar, who led the Serb army in Kosovo and was killed in the battle, is also in Kosovo. If one were to seek a parallel, Kosovo is as important to the Serbs, as Chittorgarh and Jallianawalla Bagh are for us.

In a wider context, the Kosovo defeat was unprecedented, for the Slavic world and for Europe, vis-à-vis the world of Islam. It marked the beginning of Turkish domination in the Balkans that was to last till 1918. The steady Islamization and Ottomanisation of Kosovo continued for centuries. Along with this, grew the myth of Turkish rule being tolerant and just. This sold the idea that Turkish rule over Christians in its European provinces was hunky dory.

Kosovo independence threatens Republic of India.

Location of Kosovo in the Balkan region (David Liuzzo/Wikimedia Commons)

Readers will notice the ominous parallel to the mythologisng of Islamic rule in India by some historians and scholars. In reality, the Ottoman Empire was created by centuries of jihad against Christian populations. Consequently, the rules of jihad, elaborated by Arab-Muslim theologians from the 8th to the 10th centuries, were applied to the subjected Christian and Jewish populations of the Turkish-Islamic dominions. Those regulations were an integral part of the Islamic legislation pertaining to the non-Muslim vanquished Peoples. Therefore, they presented a certain homogeneity throughout the Arab and Turkish empires, as in Muslim Asia and India.

With this historical backdrop in place, we must fast forward to the beginning of the 20th century. After years of slow demographic change in Kosovo after Serbia’s capitulation to the Ottoman Empire, the population composition of Kosovo in 1900 was as follows : 50 percent Serbs, with another 5–7 percent of Goranis (a Slavic Muslim group), Jews and Gypsies. The balance 43-47 percent was made up of Albanian Kosovars. By 2000, the picture had changed to the following :

ETHNIC COMMUNITY

PERCENTAGE OF TOTAL POPULATION

Albanians 87%

Serbs 9%

Others 4%

In other words, there was a complete demographic restructuring in Kosovo within 100 years.

There were many factors that operated throughout the 20th century to bring about this transformation.

The Albanian population of Kosovo grew constantly, both in absolute and relative terms, according to all the post-Second World War censuses 498,000 (68.5 percent) in 1948; 647,000 (67.2 percent) in 1961; 916,000 (73.7 percent) in 1971; and 1,227,000 (77.5 percent) in 1981. The critical element here was the high Albanian birth rate of 32 per 1,000 (the highest in Europe), coupled with the accelerated exodus of Serbs and Montenegrins after the riots in the spring of 1981. This further accentuated the demographic strength of the Albanians in this southern province of Yugoslavia.

In sharp contrast, the Serbian population of Kosovo increased only in absolute terms (171,000, 189,000, 227,000, and 228,000 in 1948, 1953, 1961, and 1971, respectively), while initially stagnating and then declining in relative terms (23.6 percent, 23.5 percent, 23.6 percent, and 18.4 percent). By 1981, however, there were 209,792 Serbs in Kosovo, comprising only 13.2 percent of the total population. Between 1971 and 1981, the number of Serbs in Kosovo decreased by 18,208 in absolute terms.

Perhaps the most profound demographic change in Kosovo took place between 1971 and 1981 when over 100,000 Serbs and Montenegrins left the region. Since the violent 1981 riots in Kosovo, during which ethnic Albanian demands included the province’s political separation from Serbia and the establishment of a Kosovo Republic, the tempo of Serbian and Montenegrin emigration accelerated. In 1982 alone, 5,810 Serbs and Montenegrins left Kosovo and during the first three months of 1983 yet another 1,180. The ethnic cleansing of the Serbs and fellow-Slavs in Kosovo culminated in the almost complete Albanisation of Kosovo by 2007. Out of an estimated population of 2.1. million in 2007, Albanians constituted around 92 percent. The demographic coup was over.

What are the lessons that West Bengal and India can draw from the Kosovo experiment and the debacle of Yugoslavia? For certain observers and analysts of a certain hue, the recent events in West Bengal (and indeed in parts of UP and Bihar) are nothing but expressions of “minority rights”, “secularism” etc. Clearly, these people are not prepared to look at hard reality and realise that Islamism is a political ideology and is not something that has been dreamt up in a laboratory peopled by “right-wing extremists”.

In this context, in my earlier paper, I outlined the paradigm of a demographic destruction of a multi-ethnic, multi-religious nation and the creation of a mono-ethnic and mono-religious country, based on the real-life experiment in Yugoslavia and Kosovo. Readers will see the parallels between what happened thousands of miles from India and what is now taking place in our shores.

One critical fact in the historical canvas must be spelt out at this stage. This is the policy of the post-war Yugoslav leader Tito to appease the Kosovo Albanians. The Kosovo imbroglio must take into account the consequences of this misconceived idea.

Tito, after his falling-out with the Soviet Union in 1948, sought to build up an alliance with Albania, whose leader, Enver Hoxha, though an avowed Marxist and atheist, was also a committed Albanian nationalist. Tito and the Yugoslav senior leadership mistakenly assumed that taking a soft-line on Albanians in Kosovo and on the rapidly changing demographic balance in that province (in favour of the Albanians) would give Yugoslavia a stable relationship with its southern neighbour.

The paradigm of a demographic coup must now be spelt out in some detail. The process can be summarised quite easily :

­Bring about drastic demographic change in a province or part of a federal country, through inward population flows of a particular group (religious, ethnic or linguistic) from a neighbouring country or through significantly higher birth-rates domestically.

­Create law and order problems for the federal / central authorities and administration.

­Terrorise the erstwhile majority (that has been reduced to a minority) and force them to emigrate from their original homelands (Kashmir earlier and Bengal in the near future).

­Create civil-war conditions or tensions in the province/region.

­Internationalise the conflict and involve other regional and global powers.

­Leverage historical rivalries to invite physical foreign intervention.

­Use the international Islamic lobby to finance insurrection and obtain arms to combat the federal / central forces, and also to project their “cause” in international organizations and forums.

Indian citizens, who are concerned about the nation’s well-being and security, will certainly observe the surreal similarity of current developments in Bengal with the Kosovo paradigm. The commonality is clear and ominous. We can only hope that our public opinion and the country’s national decision-making apparatus will realise that the experience of a far-off country is of great relevance to us. We can protect and safeguard ourselves only if we draw the appropriate and correct lessons from history.

 

Kosovo independence threatens Republic of India. West Bengal Chief Minister using demographic identities to alienate West Bengal.

 

South Sudan and Kosovo pose threats to Republic of India. Their status as independent nations is forced by vested interests.

 

South Sudan and Kosovo are independent nations. But their history leading to independence poses a threat to Republic of India.

 

Creation of independent nations like South Sudan and Kosovo used a strategy that threatens Republic of India.

 


DEFENCE INTELLIGENCE AGENCY – KNOW YOUR ENEMY

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DEFENCE INTELLIGENCE AGENCY – KNOW YOUR ENEMY

DEFENCE INTELLIGENCE AGENCY – KNOW YOUR ENEMY. LIEUTENANT GENERAL KAMAL DAVAR WAS APPOINTED ON MARCH 05, 2002 AS DIRECTOR GENERAL OF THE DEFENCE INTELLIGENCE AGENCY(DDG DSC) AFTER THE KARGIL WAR. On indianarmy.nic.in

Please take a look at Directorates and Branches of Indian Army Organization. Deputy Chief of Army Staff DCOAS(P&S) includes Director General of the Defence Intelligence Agency(DDG DSC) which was set up after the Kargil War. The idea is that of integrating defence intelligence gathering. Lieutenant General Kamal Davar was appointed as Director General DSC on March 05, 2002. He recommended all-encompassing National Doctrine to meet with India’s Intelligence Gathering demands.

Defence Intelligence Agency - Know Your Enemy. General Kamal Davar recommended formulating 'National Doctrine' for India's Intelligence requirements.
Defence Intelligence Agency – Know Your Enemy. General Kamal Davar recommended formulating comprehensive ‘National Doctrine’ for India’s Intelligence Gathering.
Defence Intelligence Agency – Know Your Enemy. India’s first Director General of the Defence Intelligence Agency.

Intelligence demands keeping tabs or a tab which means to keep a check on, follow or watch every move. The primary mission of Armed Forces is that of fighting War or defending against War. To perform this duty, Armed Forces draw authority or power sanctioned by Constitution of India which created posts such as President of India, and Prime Minister of India. In Army, we are trained to receive orders given by a Superior Officer and there is an obligation to reject illegal orders. In ultimate analysis, legality of any order including orders issued by President or Prime Minister depend upon their allegiance to Constitution of India that created Republic of India.

To accomplish their sacred duty, to fulfil their obligation, Army Establishment( just like the Supreme Court of India) has to recognize the Supreme Authority, the Supreme Power, and the Supreme Law of Republic of India. Director General DSC has the obligation to gather intelligence, to keep tabs on all Indians including President, and Prime Minister as Republic of India can potentially face threats from both internal and external sources, known or unknown. DDG DSC has to know activities of politicians as well as those of Police and various kinds of security forces operating in India. Armed Forces has to keep tabs on their own personnel as a matter of principle. Director General DSC has to know as to what is going on within the organization to prepare for eventualities.

DEFENCE INTELLIGENCE AGENCY - KNOW YOUR ENEMY. LIEUTENANT GENERAL ANIL K BHALLA WAS APPOINTED AS DIRECTOR GENERAL, DEFENCE INTELLIGENCE AGENCY ON JANUARY 02, 2014. HE IS SEEN WITH CHIEF MINISTER OF HIMACHAL PRADESH IN PHOTO IMAGE OF JANUARY 08, 2013.
DEFENCE INTELLIGENCE AGENCY – KNOW YOUR ENEMY. LIEUTENANT GENERAL ANIL K BHALLA WAS APPOINTED AS DIRECTOR GENERAL, DEFENCE INTELLIGENCE AGENCY ON JANUARY 02, 2014. HE IS SEEN WITH CHIEF MINISTER OF HIMACHAL PRADESH IN PHOTO IMAGE OF JANUARY 08, 2013.

Director General DSC should not be a ceremonial appointment. This Branch requires more personnel to gather intelligence from a variety of sources. Today, I do not see that kind of Intelligence or Intelligence gathering effort to monitor suspicious activities that endanger National Security. We are not prepared to face security threats. The attack on IAF Pathankot Base shows that we have not gathered any relevant intelligence even after creating the Defence Intelligence Agency. India immediately needs National Doctrine on Intelligence.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

 

INDIA’S CIVIL_MILITARY DISSONANCE: ROAD TO PERDITION?

DEFENCE INTELLIGENCE AGENCY – KNOW YOUR ENEMY. INDIA NEEDS ALL-ENCOMPASSING NATIONAL DOCTRINE FOR INTELLIGENCE GATHERING. ADMIRAL ARUN PRAKASH OF INDIAN NAVY.

Admiral Arun Prakash

India’s Republic Day on Tuesday (January 26) will be celebrated with traditional pageantry and the citizen gets a panoramic view of the country’s military capability. Intelligence inputs warn that it will be yet another test for the national security apparatus. However, it provides an opportune occasion to objectively review how India has dealt with its complex security challenges. Regrettably in India’s National Security ‘Hall of Shame’ we can now add, ‘Pathankot 2016’ after ‘Kandahar 1999’, ‘Parakram 2002’ and ‘Mumbai 2008.’

Given that India is a nuclear weapon state, which fields one of the world’s largest armed forces and spends upwards of $40 billion annually on defence, one cringes at accounts of our seemingly inept handling of yet another terrorist attack. Equally disheartening is the fact that, eight years after 26/11, we lack the ability to deter the architects of this attack, and the will to punish its perpetrators.

It is a matter of sheer good fortune that the cross-border terrorists who managed to enter the Pathankot air base failed to target aircraft, helicopters and missiles as well as the huge bomb-dump and fuel-storage facilities. We overlook the fact that some of our air bases, adjuncts to the nuclear deterrent, may also house nuclear warhead components. So, while cautioning the world about the dangers of Pakistani warheads falling into jihadist hands, we need to ensure that a similar fate does not befall our own.

The calibre of a nation’s leadership is tested by a crisis. Whether it is floods, an aircraft hijacking or a terror strike, India’s response to any crisis has followed a depressingly familiar sequence. Regardless of intelligence inputs, the onset of a crisis finds multiple agencies pulling in different directions, lacking unitary leadership, coordination and, above all, a cohesive strategy. Ad-hoc and sequential damage-control measures eventually bring the situation under control, with loss of life and national self-esteem. After a free-wheeling blame-game, the state apparatus relapses into its comatose state – till the next disaster.

From the media discourse, it appears that this template was faithfully followed in the Pathankot episode. While the military has due processes for learning from its mistakes and dealing with incompetence, one is not sure about the rest of our security system.
Whether or not India-Pakistan peace talks are resumed, the Pakistani ‘deep state’ has many more ‘Pathankots’ in store for India. For Pakistan’s Inter-Services Intelligence (ISI), cross-border terrorism is an inexpensive method of keeping India off-balance. The strategy of plausible deniability and threat of nuclear ‘first-use’ assures them of impunity from retribution. Such situations call for all components of India’s national security, military, intelligence, bureaucracy, central and state police forces to work in the closest synergy and coordination. Regrettably, civil-military relations have, of late, been deeply vitiated and the resultant dissonance could have adverse consequences for the nation’s security.

What is worse; civil-military recriminations, so far, confined within the walls of South Block, seem to be proliferating. Post-Pathankot, the constabulary has jumped into the fray and, if an intemperately-worded newspaper article (Indian Express, January 13) by a serving Indian Police Service (IPS) officer is an indicator, civil-military relations may be entering a downward spiral. This outburst should compel the political leadership to undertake a re-appraisal of the prevailing civil-military equation which contains many anomalies; one of them being the role of the police forces.

Worldwide, an unmistakable distinction is maintained between the appearance and functions of the military and civilian police, the latter being charged with the maintenance of law and order, crime prevention/investigation and traffic regulation et al. India’s unique security compulsions have seen the Indian Police Service (IPS) not only retaining the colonial legacy of sporting army rank badges and star plates but also garnering unusual influence in national security matters over the years.

Many of our Central Armed Police Forces (CAPFs) have blurred the distinction between police and military; terming themselves ‘para-militaries’, with constables wearing military style combat fatigues and being addressed as ‘jawans’. There are only three, duly constituted, para-military forces in India: the Coast Guard, Assam Rifles and the Special Frontier Force; all headed by armed forces officers. The five CAPFs, namely BSF, CRPF, ITBP, CISF and SSB – cumulatively over a million strong – are headed by IPS officers.

The deployment of CAPFs in border-guarding as well as counter-insurgency roles calls for military (read infantry) skills; for which neither the police constables nor officers receive adequate training. This lack of training and motivation as well as a leadership deficit has manifested itself in: (a) these forces repeatedly suffering heavy casualties (confined only to constables) in Maoist ambushes; and (b) recurring instances of infiltration taking place across borders guarded by CAPFs.

In the case of the anti-terrorist National Security Guard (NSG), its combat capability comes from the army; yet, by government mandate, it is headed by a police officer. The fact that this elite force has seen 28 directors general in 31 years makes one wonder if round holes are being filled by square pegs.

A second anomaly in the civil-military matrix pertains to the fact that the Government of India Rules of Business have designated the civilian secretary heading the defence ministry as the functionary responsible “for the defence of India and for the armed forces”. Since no military officer, including the three chiefs, finds mention in the Business Rules, the Service HQs are subaltern to a 100 percent civilian ministry. Every major decision – whether it pertains to finance, acquisition, manpower or organization – requires a ministry nod which can take decades.

A false and dangerous belief prevails on Raisina Hill that civil-military relations constitute a zero-sum game in which ‘civilian control’ is best retained by boosting the bureaucracy and police at the expense of the military. Post-independence, the civil-military balance has been steadily skewed by pushing the military officer well below his civilian counterparts with the same years of service. This has caused deep resentment in the military, and the resultant hierarchical distortion could lead to a civil-military logjam – the last thing the nation needs at this juncture.

It is high time the Indian politician shed his traditional indifference to national security issues and took tangible measures to ensure a stable and equitable civil-military paradigm – one which ensures a say for the military in matters impinging on the nation’s safety and security. Until that happens, the Republic Day parade will remain a vainglorious display of hardware and pageantry – and the nation’s security in parlous straits.

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TIBET’S INDEPENDENCE IS INDIA’S SECURITY

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TIBET’S INDEPENDENCE IS INDIA’S SECURITY

 

Tibet’s Independence is India’s Security. The Gorichen Range, the highest mountain range of the Arunachal Pradesh separates Tibet from Tawang in India.
TIBET’S INDEPENDENCE IS INDIA’S SECURITY. People’s Republic of China claimed Indian territories of Aksai Chin and Arunachal Pradesh.

On October 22, 2010, People’s Republic of China has launched an official online mapping service and has formally claimed the entire state of ‘Arunachal Pradesh’ and Aksai Chin region of India’s Ladakh region of the State of Jammu and Kashmir as its own territory. Beijing claims Arunachal Pradesh and has named that area as ‘Southern Tibet’. The Simla Agreement of 1914, and the McMahon Treaty between British India, Tibet, and Manchu China had established the McMahon Line as the legitimate boundary between India and Tibet. Tawang in Arunachal Pradesh was under Tibetan domination during early 19th century. Tibetans consider Tawang as holy land as their Sixth Dalai Lama, Tsang Yang Gyatso ( The Precious Ocean of Pure Melody ), a great poet was born there during 1683. However, the 13th Dalai Lama had ceded this territory to British India and had agreed that McMahon Line determines the Indo-Tibetan border. During Communist China’s unilateral military attack on India in 1962, the Indian government had declared that McMahon Line as the official boundary between India and Tibet which came under China’s military occupation since 1950.  

The Security of Arunachal Pradesh is better served by Tibet’s Independence. Tibet’s Independence is India’s Security.
Birthplace of Tsangyang Gyatso, 6th Dalai Lama, Tawang, Arunachal Pradesh, India. Tibet’s Independence is India’s Security.
McMahon Line in Aksai Chin of Ladakh is the boundary recognized by India. Tibet’s Independence is India’s Security.
The McMahon Treaty of 1914 and the McMahon Line establish the boundary between India and Tibet. Tibet’s Independence is India’s Security.
To defend Northeast India, to curb the activities of insurgents and rebels, India must support Tibet’s Independence. Tibet’s Independence is India’s Security.

India and China have already held 13 rounds of talks to resolve the boundary issue. General Shankar Roychowdhury, PVSM, ADC  served as India’s Chief of Army Staff from 22 November 1994 to 30 September 1997. In a recent article published in The Asian Age, he described  problem of the future security of Arunachal Pradesh. So also, India’s Chief of Army Staff, General V K Singh while addressing a seminar on “Indian Army : Emerging Roles and Tasks” on October 19, 2010 said that China and Pakistan are “irritants” for India.  

General Shankar Roychowdhury, PVSM, ADC was India’s 20th Chief of Army Staff. Tibet’s Independence is India’s Security.
General Vijay Kumar Singh, AVSM, India’s 26th Chief of Army Staff. Tibet’s Independence is India’s Security.

TIBET’S INDEPENDENCE IS INDIA’S SECURITY : SPECIAL FRONTIER FORCE DEFENDING FREEDOM AND DEMOCRACY IN TIBET:

 

Lieutenant General Dalbir Singh AVSM VSM, General Officer-in-Command, Eastern Command of Indian Army had served as the Inspector General of Special Frontier Force prior to his promotion to the rank of Lieutenant General. He may be aware of the Primary Mission of Special Frontier Force.
Lieutenant General Dalbir Singh Suhag AVSM VSM, General Officer-in-Command, Eastern Command of Indian Army served as the Inspector General of Special Frontier Force from April 2009 to March 2011 in the rank of Major General. Tibet’s Independence is India’s Security.
TIBET'S INDEPENDENCE IS INDIA'S SECURITY. GENERAL DALBIR SINGH SUHAG AVSM VSM, INDIAN ARMY CHIEF OF STAFF KNOWS INDIA'S ENEMIES.
TIBET’S INDEPENDENCE IS INDIA’S SECURITY. GENERAL DALBIR SINGH SUHAG AVSM VSM, INDIAN ARMY CHIEF OF STAFF KNOWS INDIA’S ENEMIES. TIBET’S INDEPENDENCE IS INDIA’S SECURITY.

 

 

TIBET’S INDEPENDENCE IS INDIA’S SECURITY.

China’s military occupation of Tibet in 1950 has subjected India to a variety of pressures. India will forever be subjected to pressures: militarily, politically, environmentally, and now, sharing of River waters if Tibet remains under Chinese military occupation. India, for its own Security, and for the future Security of Arunachal Pradesh needs Tibet to exist as a ‘Buffer Zone’ between India and China. Tibetan People have their legitimate Rights to defend their own Culture, Religion, Language, National Identity, Tibetan Buddhist Institutions and historical freedom to their own way of life. People of the entire Free World must come together and demand Tibet’s Independence from illegal Chinese occupation. The bilateral trade and commerce between China and India has allowed China to loot and plunder India’s natural resources without firing a bullet. China has colonized India and is exploiting its natural resources without the need for military occupation. China may not launch or initiate a large-scale military invasion of India as long as this lucrative trade in minerals and manufactured goods flourishes. However, India cannot afford to ignore this security threat and risk posed by China’s military occupation of Tibet. Tibet’s Independence would be in India’s interest and it would be India’s Security. 

THE SPIRITS OF SPECIAL FRONTIER FORCE:

I would invite all readers of this blog post to visit Facebook Page of The Spirits of Special Frontier Force and “LIKE” the Page to show their support for establishing Freedom and Democracy in Occupied Tibet.

Rudranarasimham Rebbapragada,

SPECIAL FRONTIER FORCE

 

 

THE ASIAN AGE: 

Oct 19th, 2010  

General Shankar Roychowdhury  

All wars commence in the mind, and escalate with words. “Zhang Nan” or “Southern Tibet”, the designation bestowed by the People’s Republic of China on India’s state of Arunachal Pradesh bordering Tibet, is one such example. China now claims Arunachal Pradesh as its historic territory comprising the three southern districts of the Tawang Tract unilaterally acquired by the then British Empire after the Treaty of Simla in 1913. New demands, which were first articulated around 2005, initially concerned Tawang as a traditional tributary region of Lhasa, being the birthplace of the Sixth Dalai Lama (Tsangyang Gyatso, enthroned 1697, probably murdered 1706 by Mongol guards who were escorting him to Beijing under arrest). Subsequently, a day prior to the visit of China’s President Hu Jintao to India in 2006, Sun Yuxi, the then Chinese ambassador to India, stridently reiterated in public China’s claims to the entire state of Arunachal Pradesh in a deliberately provocative gesture designed to put New Delhi on notice of Beijing’s intention to dominate the agenda of interaction according to its own priorities. In a longer-term perspective, these needlessly provocative claims could escalate to a flash point with the potential to provoke a major confrontation between the two countries, and create an existential crisis for the entire region, a contingency for which India has to prepare itself adequately.  

Indian reaction has been characteristically muted, constantly choosing to soft pedal and play down the issue — a unilateral gesture of restraint regardless of the degree of blatant provocation, which exasperated many in this country. It is seen as making a virtue out of necessity, because India has neglected to build up the requisite capabilities to adopt stronger alternatives. This is surely an unenviable position for a country seeking to promote itself as a major power for a permanent seat on the Security Council.  

The present Sino-Indian equation is almost irresistibly reminiscent of the run-up to the Sino-Indian border war of 1962, and provides a fascinating playback of China’s postures at that time with its disconcertingly similar sequence of claims along the McMahon Line in North East Frontier Agency (Nefa), as well as along the Uttar Pradesh-Tibet border and in Ladakh, as relics of historic injustices perpetrated in earlier days by British imperialists. A naive and militarily ill-prepared India, with an exaggerated self-image of its own international relevance as a leader of the Non-Aligned Movement, had sought to dissuade a determined China with platitudinous Nehruvian philosophies of anti-colonial solidarity, all of which were contemptuously disposed of by “a whiff of grapeshot” on the desolate slopes of the Namkha Chu and Rezang La. India’s collapse and comprehensive downsizing in short order in 1962 was primarily because it lacked military capability vis-a-vis China, a fatal flaw which has a disconcerting tendency of repeating itself when lessons of earlier debacles wear off from the country, as they seem to be doing now. “1962 redux” is slowly grinding into gear again, with end results unforeseeable, except that an enhanced replay at some stage (2020?) can never be totally discounted. India must not repeat its follies of the past because this time around it has been adequately forewarned.  

To recover and reunify what it perceives as its lost territories, notably Tibet and Taiwan, the People’s Republic of China has never swerved from its other such claims pertaining to areas along the Sino-Soviet and Sino-Indian borders, besides smaller island entities in the South and East China Seas, to which has now been added the complete territory of India’s Arunachal Pradesh under its new Chinese appellation.  

India has to evaluate the threat potential of the situation dispassionately but realistically, having reference to China’s demonstrated determination to set its own history in order. Tibet was successfully concluded in 1950 when the People’s Liberation Army marched into the country against a feeble and disjointed resistance, and re-established China’s authority. Taiwan has been an infructuous effort so far only because of the massive support and protection of the United States, which has guaranteed the independence of that country with the presence of its Seventh Fleet.  

The border of Arunachal Pradesh, and Ladakh cannot be resolved through diplomacy and mediation (again as in 1962), India will be left with starkly limited options — either capitulation to China, or military defence of its territory. In the latter contingency, even a speculative overview would suggest that for India a full-fledged Sino-India war would likely be a “two-and-a-half front”, with Pakistan and China combining in tandem, and an additional internal half front against affiliated terrorist networks already emplaced and functional within the country. For India it would be a combination of 1962, together with all of India’s wars against Pakistan (1947-65, ’71 and ’99), upgraded to future dimensions and extending over land, aerial, maritime space and cyberspace domains. Nuclear exchange at some stage, strategic, tactical or both, would remain a distinct possibility, admittedly a worst case, but one which cannot be ignored. The magnitude of losses in terms of human, material and economic costs to all participants can only be speculated upon at present.  

China is obviously very much ahead of India in military capabilities, a comparative differential which will be further skewed with Pakistan’s resources coming into play. India has to develop its own matching capabilities in short order, especially the ability to reach out and inflict severe punitive damage to the heartlands of its adversaries, howsoever distant. There would be national, regional and international repercussions that would severely affect the direct participants as also close bystanders like Nepal, Bangladesh and Bhutan, if not countries further afield as well.  

Any future Sino-Indian conflict is a doomsday scenario, straight out of Dr Strangelove, a zero-sum calculus that must not allowed to occur. China must restrain itself regarding its alleged claims to India’s Arunachal be Pradesh. History has moved on — attempts to reverse it are futile.  

Gen. Shankar Roychowdhury is a former Chief of Army Staff and a former Member of Parliament.
  


OPERATION EAGLE – OPEN LETTER TO GOVERNMENT OF INDIA – RELEASE 1971 WAR SERVICE CITATION

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OPERATION EAGLE – OPEN LETTER TO GOVERNMENT OF INDIA – RELEASE 1971 WAR SERVICE CITATION

OPERATION EAGLE – OPEN LETTER TO GOVERNMENT OF INDIA – RELEASE 1971 WAR SERVICE CITATION. PRIME MINISTER OF INDIA’S OFFICE(PMO), SOUTH BLOCK, RAISINA HILL, NEW DELHI. 
OPERATION EAGLE - OPEN LETTER TO SHRI. NARENDRA DAMODARDAS MODI, THE 15th PRIME MINISTER OF INDIA.
OPERATION EAGLE – OPEN LETTER TO SHRI. NARENDRA DAMODARDAS MODI, THE 15th PRIME MINISTER OF INDIA. RELEASE 1971 WAR SERVICE CITATION.
OPERATION EAGLE - OPEN LETTER TO GOVERNMENT OF INDIA. SHRI. NARENDRA DAMODARDAS MODI IS DULY APPOINTED AS THE 15th PRIME MINISTER OF INDIA ON MAY 26, 2014.
OPERATION EAGLE – OPEN LETTER TO GOVERNMENT OF INDIA. SHRI. NARENDRA DAMODARDAS MODI IS DULY APPOINTED AS THE 15th PRIME MINISTER OF INDIA ON MAY 26, 2014. RELEASE 1971 WAR SERVICE CITATION.

SPECIAL FRONTIER FORCE-OPERATION EAGLE-1971 BANGLADESH OPs-GALLANTRY AWARD:

OPERATION EAGLE IS THE CODE NAME FOR MILITARY ACTION THAT INITIATED THE LIBERATION OF BANGLADESH ON NOVEMBER 03, 1971 WITH STRIKES ON THE ENEMY MILITARY POSTS IN CHITTAGONG HILL TRACTS.
OPERATION EAGLE IS THE CODE NAME FOR MILITARY ACTION THAT INITIATED THE LIBERATION OF BANGLADESH ON NOVEMBER 03, 1971 WITH STRIKES ON THE ENEMY MILITARY POSTS IN CHITTAGONG HILL TRACTS. RELEASE 1971 WAR SERVICE CITATION.

February 06, 2016

From:

Personal Number. MR-03277K, Rank.  Major,  AMC/DPC,

Rudra Narasimham, Rebbapragada, B.Sc., M.B.B.S.,

2011 South Huron Parkway, Apartment #11,

Ann Arbor, MI  48104-4162

United States of America.

To:

Shri. Narendra Damodardas Modi,

Honourable Prime Minister of India,

The Prime Minister’s Office(PMO),

South Block, Raisina Hill,

New Delhi – 110 101.

Subject:- Operation Eagle – Military Operation in Chittagong Hill Tracts – India-Pakistan War of 1971 – “The Past is Never Dead.” – Regarding.

Reference:- Government of India Ministry of Defence Letter No. 3533/2009/D( Cer ) dated 2nd/3rd  December, 2009. A photo image of this letter provides easy reference.

Operation Eagle – Military Operation in Chittagong Hill Tracts in 1971 -“The Past is Never Dead.” I am asking release of 1971 War Service Citation to get due recognition as per Battle Plan approved by the Prime Minister of India. 

 Honorable Prime Minister of India,

1. Using the famous words of Nobel Laureate William Faulkner, I would submit to you, “The Past is Never Dead… It’s not even Past.”

2. I,  R. Rudra Narasimham, also known as, Personal Number. MS-8466, Rank. Lieutenant/Captain,  R. R. Narasimham, AMC/SSC was posted to Headquarters Establishment No. 22 C/O 56 APO ( Est No. 22 ) as Medical Officer with effect from 22 September 1971. 

3. At Est No. 22, I was issued written orders to take part in military Operation Eagle ( Op Eagle ). This Battle Plan was approved by Prime Minister Shrimati. Indira Gandhi. In other words, Op Eagle derived legal authority for it was duly sanctioned by Government of India. I acted in obedience to the orders issued by my immediate superior Officers as the military plan is sanctioned by Cabinet Secretariat, Government of India. Kindly ask me if I have to provide any other information about Op Eagle and its legal status as an Official act of War.

4. The Op Eagle battle plan included use of helicopter flights from India for airlifting of battle casualties from Chittagong Hill Tracts to Field Hospital, Lungleh, Mizoram.

5. For conduct of military operations, I was posted to ‘South Column’ Unit commanded by Lieutenant Colonel B K Narayan. Under his Command, my Unit penetrated enemy territory. We launched an offensive attack on entrenched enemy post at about 40 miles distance from a Border Security Force Post in Indian territory. As the Unit Medical Officer, my duties and responsibilities were that of treating and holding battle casualties at my Unit location in Chittagong Hill Tracts. The Force Headquarters of Op Eagle was assigned the duty and responsibility of evacuation of battle casualties from Unit location to Field Hospital.

6. During the initial phase of Op Eagle, Prime Minister Indira Gandhi withheld her permission for use of helicopter flight from India to Unit Battlefield location in Chittagong Hill Tracts.

7. Apart from helicopter flight, Brigadier T S Oberoi, Brigade Commander at the Force Headquarters, Op Eagle had no alternate or contingency plan for immediate and safe evacuation of battle casualties from Chittagong Hill Tracts to Field Hospital. Lack of planned airlift support imposed sudden, unexpected challenge. I accepted this challenge and went beyond the call of my duty and executed difficult task of this casualty evacuation after we seized enemy position in a fierce battle.

8. Prime Minister Indira Gandhi, when briefed about this battle casualty evacuation problem, gave permission for helicopter flights from India to Chittagong Hill Tracts on Day 5 of Op Eagle after I successfully completed my task.

9. My actions to perform Medical Officer duties during Op Eagle  clearly show that I took initiative to respond in a timely manner at a critical juncture, went Beyond the Call of Duty, and  performed my tasks without sense of fear and without concern for my personal safety inside enemy territory where we faced the threat of enemy retaliation and threat posed by Mizo rebels who operated on both sides of  India-Pakistan border. To put this in proper perspective, I have to mention that this battle casualty evacuation on Day 3/4 involved a physically challenging march of over 80 miles within 24 hours across remote, roadless, hilly, forest terrain. Kindly let me know if any other Army Medical Corps Officer performed a similar task during Indian Army military operations. For the first time in the history of Indian Army Medical Corps, I provided medical care and comfort as a Medical Officer, in addition, I performed nursing duties which are expected of AMC Nursing Assistant and Ambulance Assistant during battle casualty evacuation. As my Unit was still engaged in defending the just captured enemy post, the AMC Nursing Assistants remained on their duty and could not be spared for battle casualty evacuation. 

10. My Unit Commander, Lieutenant Colonel B K Narayan initiated a citation that recommended grant of Gallantry Award – “Vir Chakra” to recognize my gallant action deep inside the enemy territory; the citation was approved and recommended by Brigade Commander, Brigadier T S Oberoi, and by Formation Commander, Major General Sujan Singh Uban, Inspector General of Special Frontier Force.

11. Kindly direct the Under Secretary ( Cer ), Ministry of Defence to publicly release this citation recommending  Gallantry Award during my 1971 War Service.

Thanking You,

Yours Faithfully,

R. Rudra Narasimham, B.Sc., M.B.B.S.,

SPECIAL FRONTIER FORCE

 


BHARAT DARSHAN – REVISITING KASHMIR WAR 1947-48

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BHARAT DARSHAN – REVISITING KASHMIR WAR 1947-48

... Kashmir, Lt Gen (Retd) H.E. Sri S.K.Sinha, Governor of Jammu & Kashmir
On www.southasiafoundation.org

The landmass that we call ‘INDIA’ has its own history. It moved across ocean to join Laurasia, a historical event that created Himalaya Mountain range. Man has no right to create political boundaries and establish his domain in Earthly realm. In fact, God, the LORD Creator is true owner of Land, Sea, and Air. Man cannot rule or govern his own body for the cells of his body enjoy cellular autonomy. Having said this, I submit, Republic of India’s duty demands defense of Indian Landmass from Kashmir to Kanyakumari to preserve its historical identity.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

... President, Amity University presenting memento to Lt. Gen. S.K. Sinha
On www.amity.edu

IN 1947, INDIA DELIBERATELY LET MUZAFFARABAD GO: LT. GEN(RETD.) S K SINHA

Published on February 01, 2016.

IN 1947, INDIA DELIBERATELY LET MUZAFFARABAD GO: LT. GEN(RETD.) S K SINHA

Former Governor of Jammu & Kashmir Lt Gen(Retd) S K Sinha was among the first Armymen of the Indian Army to enter Kashmir on 27 October 1947. As a Major he was assigned the plan to plan and oversee the conduct of operations and also given the task of controlling airlift of troops from Delhi to Srinagar. Hence he is not only an eyewitness of the political and war happenings of 1947, but also performed an important role to shape them.
Q. As an Army officer, in which areas you remained posted and for how long?
A. From 1947 to 1949 I was posted with Tactical Headquarters Western Command, first at Jammu and then Srinagar when Lt Gen KM Carriappa took over as Army Commander from Lt Gen Sir Dudley Russell in January 1948. During this period I accompanied the Army Commander visiting forward areas where battles were taking place both in Jammu and in the Valley.
I remained in Kashmir from 1947 to 1949 when cease fire came into effect on 1st January 1949. I returned to Delhi in 1949 and periodically visited Jammu and Kashmir on tour with successive Army Commanders as part of normal duty as GSO 2 (Operations). In July 1949 I went to Karachi as Secretary of Indian delegation to delineate the Cease Fire line in Kashmir.
My total tenure in Jammu and Kashmir during my Army career was 10 years. As a Company Commander I served on a piquet in Gurez Valley, then in Jammu for three years, then three years in Ladakh as a Battalion Commander and after a few years as a Maj Gen commanding a Division in Akhnoor for one year. Subsequently after a long gap I got opportunity to serve people of J&K again when I was Governor of the State for five years from 2003 to 2008.
Q. What date and time you landed in Kashmir?
A. I landed at Srinagar grass landing ground at about noon on 27 October 1947. It was actually an airstrip amid a grassland made for personal plane of the Maharaja. I returned to Delhi later in the afternoon on that very date.
Q. What was your age at the time?
A. I was 21 years 10 months old.
Q. Tell something about your company/regiment and what was your rank?
A. I was in the rank of Major serving in the newly raised Headquarters Delhi and East Punjab Command (later Headquarters Western Command). I was GSO 2 (Operations) in Command with a skeleton staff of only 12 officers with rest all British. Lt Gen Sir Dudley Russel was the Army Commander. At that time both Indian and Pakistan Armies had number of British Officers serving in the two Armies, most of them in India were in the process of departing. The two Armies then had separate British Chiefs. No British Officer of either Army was allowed to visit Kashmir theatre for obvious reasons. Lt Gen Russell asked me to act as his eyes and ears. My responsibility in my appointment was to plan and oversee the conduct of operations as directed by my British superiors. I was also given the task of controlling airlift of troops from Safdarjang airport to Srinagar in requisitioned civilian Dakotas.
Q. Those days what was the number of soldiers flown to Srinagar?
A. We flew in 800 sorties of Dakotas in 15 days. 5000 troops with stores and equipments were flown into last the winter. I was shuttling between Delhi and Srinagar, often overstaying nights in Srinagar. On the first day we could fly in only 12 sorties due to non availability of aircraft. On 27 October 1947 our total strength in Srinagar was 600 troops and the enemy was reported to be 5000 to 10000 led by Maj Gen Akbar Khan of Pakistan Army.
Q. If Indian Army’s was lesser in number than raiders, then why didn’t they succeed to capture Srinagar?
A. They were engaged in rape, massacre and loot in Baramulla. Thus they lost the opportunity of capturing Srinagar which had no defences at that time. This is narrated by Maj Gen Akbar Khan in his book Raiders over Kashmir and also by me in my book Operation Rescue written in 1952.
Q. Where you went after landing?
A. As I said earlier that on 27 October 1947 I was at Srinagar landing ground for only a couple of hours. On the second day I went to Pattan where our troops had withdrawn after contacting the enemy at Baramulla. Lt Col Dewan Ranjit Rai, commanding the first lot of troops was killed at Baramulla after contact with the enemy.
Q. Who were the local Kashmiris you met and what did they say?
A. On first few days I met only local civilians wanting to sell apples in packed boxes at the airport at distress rates to be taken to Delhi in returning empty Dakotas. After a couple of days when we had withdrawn further from Pattan to Shelatang on the outskirts of Srinagar and the front had been stabilised I had to go to Srinagar city on 5 or 6 November 1947. There was no habitation between the landing ground and Zero bridge at that time. I met National Conference workers with lathis in their hands shouting the slogan Hamlewar Hoshiyar, Hum Kashmiri Hindu, Sikh, Muslman tyar. There was no communal tension nor communal violence in Srinagar when the rest of the Sub Continent was caught in the Partition holocaust. The Maharaja and senior officials had fled to Jammu.
Q. Is it true that there was resistance by some locals so army convoys on way to Uri hoisted Pakitani flags on the vehicles?
A. This is utter nonsense and total false propaganda. The only people we encountered between Baramulla and Uri were withdrawing enemy forces in disarray. At Baramulla, on 7 November 1947, we saw the body of Maqbool Sherwani nailed to a Cross just ahead of the Baramulla Convent. There were bodies of Nurses from the hospital in the well and also that of Lt Col Dikes and his wife who had come to Baramulla for a holiday from Naushera in Pakistan. The first notable Kashmiri I happened to meet was Sheikh Abdullah who had just been appointed Administrator of Jammu and Kashmir.
Q. There was killing of civilians by Army at Ram Bagh? Why did army fire on civilian?
A. I am not aware of this incident and I doubt the veracity of this.
Q. Its said that Nehru has said or written in some book that India had asked its Army not to cross Uri. Is it true?
A. I am not aware of it. What I know is that on 14 November 1947 when we reached Uri, our Army Commander, Lt Gen Sir Dudley Russell recommended to Army Headquarters at Delhi that we should pursue the fleeing enemy to Muzafarabad and seal the two bridges at Domel and Kohala and completely clear the Valley of the enemy. The British Military leadership at Delhiu comprised Mountbatten, the Viceroy, General Sir Rob Lockhart, the Army Chief and Lt Gen Sir Archibald Nye, British High Commissioner at Delhi. I believe they advised Nehru that advance to Muzaffarabad may lead to a full blown war between two Commonwealth countries, India and Pakistan. The United Nations was seized of the Kashmir problem and will resolve the issue peacefully. We also heard that Sheikh Abdullah for political reasons did not want the Army to proceed to Muzafarabad because that was a non Kashmiri speaking region where he did not have much political following.
Q. What directions where you given in the field?
A. In the field we got orders not to advance beyond Uri and instead proceed South to Poonch where 30000 Hindu and Sikh refugees were besieged by the enemy forces.
Q. In your view, if Army was allowed to proceed ahead of Uri, what would have happened?
A. Situation would have been totally different. We would have reached Muzaffarabad and cleared it of the attackers and taken it in our control. We were having a big battle advantage. Enemy was fleeing and we could have sealed the two important bridges of Domail and Kohala.
Not allowing its Army to go ahead of Uri chasing the enemy was a battle blunder of India. We lost an important opportunity. If Indian army was allowed to advance beyond Uri, then Muzaffarabad would not have been under control of Pakistan
Q. You have been an Army General. Why Army has failed to completely crush militancy in J&K?
A. In the old days armies of Atilla, Chingiz Khan or Timur did not allow militancy to erupt by carrying out wholesale massacres. No Army in the present age can completely crush militancy. The US failed to do so in Vietnam, Pakistan in Baluchistan, China in Tibet, French in Algeria and so on despite using air power, machine gun and artillery. There has not been a single instance in 25 years in which Indian Army has used any of these heavy weapons causing indiscriminate killing of civilians. Nawab Mohammad Bugti, the veteran separatist leader was killed in a well planned attack on his location by Pakistan Air Force while veteran Kashmiri separatist leader, refused visa for treatment by the US, had been provided best available medical treatment in Mumbai and recovered from serious complicated operations. No doubt there have been some serious cases of human rights violations in Jammu and Kashmir which are inevitable in such operations. The guilty have been proceeded against and till my time in Kashmir nearly one hundred Army personnel found guilty were dismissed and given prison sentences from 2 to 14 years depending upon the gravity of the crime. Most allegations against the Army were found false or exaggerated. The human rights record of the Indian Army in such operations has been much better than any other employed in such operations.
Q. What you think can be a possible solution to Kashmir issue?
A. Pakistan claims that Kashmir is its jugular vein and for India, Kashmir is its soul. India’s legal claim to Kashmir was recognized in the UN Resolution of 13 August 1948 which required Pakistan to withdraw all its forces from Kashmir and allowed to retain her forces till the plebiscite which was not allowed to be held by Pakistan. The Indian Parliament has passed a unanimous resolution to recover the whole of the Sate as it stood on 22 October 1947 without legal justification invaded Jammu and Kashmir. India has been repeatedly reiterating that the whole of Jammu and Kashmir is an integral part of India. Notwithstanding all this, my own personal view is that we should recognize the LOC as international border and both sides develop cordial neighbourly relations. Zulfiqar Ali Bhutto during Shimla Accord had given verbal assurance to that effect when the term Cease Fire Line was changed to Line of Control. The latter is more indicative of a permanent solution. The four point out of box solution proposed by Parvez Musharraf was also a move in that direction and so was the call of Atal Beharee Vajpayee to settle the Kashmir issue in Insaniyat Ke Daire Me.

Image: Gondwanan fossil distribution map
On australianmuseum.net.au

Image from USGS
On whatonearth.olehnielsen.dk

... 꿈 : Kumari Kandam - The sunken land mass from the Indian continent
On igreenis.egloos.com

bharat darshan kashmir war lt genretds k sinha jammu kashmir map jk crimson chinar bharat darshan siachen

TROUBLE IN TIBET – PROBLEM OF ESPIONAGE

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TROUBLE IN TIBET – PROBLEM OF ESPIONAGE

TROUBLE IN TIBET – PROBLEM OF ESPIONAGE. DEATH OF DAPON/POLITICAL LEADER RATUK NGAWANG ON FEBRUARY 07, 2016 AT AGE 90 EXPOSES “INCONVENIENT TRUTH.”On specialfrontierforce.org

For the United States, India, and Tibet, problem of espionage is a ‘Inconvenient Truth’. Death of Political Leader Ratuk Ngawang on February 07, 2016 at age 90 again exposes the problem of espionage that overshadows ‘Trouble in Tibet’. For example, his death is reported in news media with a photo image( Ratu Ngawang & Gyalo Thondup) obtained by Chinese agent using hidden camera. The fact that Political Leader Ratuk Ngawang shared such photo images taken by hidden cameras with news media clearly establishes his collaboration with enemy agents or spies.

I worked with Political Leader Ratuk Ngawang from September 1971 to December 1974 while I served in Establishment No. 22. I lost my sense of respect for him on January 10, 1973. I was not a direct eye-witness, but on that day I learned about a disturbing incident at our Camp. I did not inquire about the precise date and time of that incident. It was about cremation of a Tibetan Buddhist monk who apparently died while he was in custody of Political Leader Ngawang. None of was serving in Establishment No. 22 at that time got a chance to see or speak to that Tibetan monk arrested by him. This monk worked in our Camp apparently performing simple, religious duties. Political Leader Ngawang was in charge of a secret, internal investigation to probe an incident that dates back to June 03, 1972 and he never shared his findings. He took several months and arrested this monk sometime before January 10, 1973. Political Leader Ngawang reported findings of his investigation after death of this arrested person. He did not request for autopsy to confirm the cause of prisoner’s death. He reported it as a natural event and immediately proceeded with cremation as per Tibetan tradition. No formal Court of Inquiry was appointed to ascertain the cause of death due to procedural reasons.

TROUBLE IN TIBET - PROBLEM OF ESPIONAGE
TROUBLE IN TIBET – PROBLEM OF ESPIONAGE. POLITICAL LEADER RATUK NGAWANG INTERVIEWED BY INDIAN JOURNALIST TO WHOM HE SUPPLIED PHOTOS CAPTURED BY HIDDEN CAMERAS.

Eventually, in 1976 Political Leader Ngawang prematurely retired from Service with his retirement income benefits. He received official pardon and lived his life in Samyeling Tibetan Colony Manjuka Tilla, Delhi. My suspicions about Political Leader Ngawang’s collaboration with enemy agents or spies got aroused when he shared several photo images(illegally obtained using hidden cameras) with Indian journalists who interviewed him for two different stories long after 1976. Indian newspapers published those photo images.

I recognize Ratuk Ngawang’s service in support of Freedom in Tibet but he could not live up to his commitment.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

POLITICAL LEADER/DAPON RATUK NGAWANG DIES AT 90. PHAYUL PUBLISHED ILLEGAL PHOTO IMAGE TAKEN BY CHINESE SPY.

Ratu Ngawang dies at 90 – http://www.phayul.com
RATU NGAWANG DIES AT 90 

Phayul[Tuesday, February 09, 2016 19:49]

TROUBLE IN TIBET - PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER RATUK NGAWANG OF ESTABLISHMENT 22 DIED ON FEBRUARY 07, 2016 AT AGE 90. HE SHARED THIS PHOTO IMAGE WITH INDIAN NEWS MEDIA.
TROUBLE IN TIBET – PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER RATUK NGAWANG OF ESTABLISHMENT 22 DIED ON FEBRUARY 07, 2016 AT AGE 90. HE SHARED THIS PHOTO IMAGE WITH INDIAN NEWS MEDIA. HE IS STANDING LEFT(IN UNIFORM) NEXT TO GYALO THONDUP, BROTHER OF HIS HOLINESS THE 14th DALAI LAMA. PHOTO ILLEGALLY TAKEN USING HIDDEN CAMERA AT CHAKRATA, INDIA.

Ratu with Gyalo Thondup at Chakrata/file(*Phayul.com may have to disclose name of the “OWNER” of this ‘FILE’ Photo.)

DHARAMSHALA, February 9: A former soldier in the Chushi Gangdruk and one of the founding members of the Special Frontier Force, an Indian paramilitary troop comprising of Tibetan recruits, have breathed his last on February 7, 2016 at his residence at the Samyeling Tibetan Colony in Majnuka Tilla, Delhi. Ratuk Ngawang was born in Kham Lithang in 1926. A close confidante of Adruk Gonpo Tashi, the businessman who founded the Tibetan resistance army in the guise of a business group, Ratuk Ngawang rose to the top of this resistance army. Ngawang was a part of the Chushi Gangdruk troops that accompanied the young Dalai Lama on his flight to India, one of his biggest contribution to the Tibetan people.

TROUBLE IN TIBET - PROBLEM OF ESPIONAGE. POLITICAL LEADER/DAPON RATUK NGAWANG DIES AT 90. PROBLEM OF CHINESE ESPIONAGE EXPOSED.
TROUBLE IN TIBET – PROBLEM OF ESPIONAGE. POLITICAL LEADER/DAPON RATUK NGAWANG DIES AT 90. PROBLEM OF CHINESE ESPIONAGE EXPOSED. HIS HOLINESS GAVE HIM OFFICIAL PARDON. HE WAS FORGIVEN BUT ‘INCONVENIENT TRUTH’ REMAINS.

Ratu Ngawang lay in rest, Family photo.

Ratu Ngawang was roped in by Gyalo Thondup to lead the Tibetan Special Frontier Force, which also came to be known as the 22, courtesy its first Inspector General Sujan Singh Uban who hailed from the 22 Mountain Regiment. Ratu Ngawang played a key role in recruitment of Tibetan youth into the newly created Tibetan regiment(**this is incorrect for recruits owed allegiance to Tibet and Tibet’s Supreme Ruler) which was a brainchild of Pandit Nehru and the CIA in tackling China. Ratu Ngawang led one of the three columns that set on foot into the marshy tracts of Chittagong in the 1971 Bangladesh war. The Tibetan participation in the 1971 war is a little known fact amongst Indian public as the Tibetans were not officially on the battlefield. Ratu Ngawang led the North Column(*** this is incorrect; Political Leader of North Column died in action, killed by enemy fire) while Pekar Thinlay and Gyato Thondup led the South Column and Central Column respectively. 51 Tibetan soldiers lost their lives in the war that gave birth to Bangladesh as a new country. “I have enrolled myself in the Special Frontier Force with an aim to fight the Chinese. I lured the new recruits by telling them that it was an opportunity to fight the Chinese. I was myself ready to die fighting the Chinese,” Ratu recalled telling his boss Sujan Singh Uban when he was asked about the possibility of the Tibetan soldiers joining the Bangladesh War in 1971, in an interview(**** This statement shows that he did not understand the purpose of joining the Bangladesh War. It gave men combat experience to prepare them for a future war to evict military occupier of Tibet). Reactions to the news of his death on social networking sites hail him as a true hero of Tibet. Ratu Ngawang la is survived by his wife Dechen Wangmo and four children. He was 90.

Copyright © 2004-2016 Phayul.com

ILLEGAL PHOTO IMAGES TAKEN BY HIDDEN CAMERAS SUPPLIED TO INDIAN JOURNALISTS BY DAPON/POLITICAL LEADER RATUK NGAWANG AFTER HIS RETIREMENT IN 1976. THERE WAS NO OFFICIAL PHOTOGRAPHER.

 

TROUBLE IN TIBET – PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER WITH GYALO THONDUP, BROTHER OF DALAI LAMA. PHOTO APPARENTLY TAKEN IN 1971. PHOTOGRAPHED BY UNKNOWN CHINESE SPY WHO WORKED IN CHAKRATA .
TROUBLE IN TIBET - PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER RATUK NGAWANG SUPPLIED THIS ILLEGAL PHOTO IMAGE TO INDIAN JOURNALIST. HIS HOLINESS THE DALAI LAMA WITH MAJOR GENERAL SUJAN SINGH UBAN ON JUNE 03, 1972.
TROUBLE IN TIBET – PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER RATUK NGAWANG SUPPLIED THIS ILLEGAL PHOTO IMAGE TAKEN BY CHINESE SPY TO INDIAN JOURNALIST. HIS HOLINESS THE DALAI LAMA WITH MAJOR GENERAL SUJAN SINGH UBAN ON JUNE 03, 1972.
TROUBLE IN TIBET - PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER RATUK NGAWANG ARRESTED A TIBETAN BUDDHIST MONK WHO CAPTURED THIS ILLEGAL PHOTO IMAGE ON JUNE 03, 1972. THAT TIBETAN PRISONER, SUSPECTED CHINESE SPY DIED MYSTERIOUSLY SOME TIME BEFORE JANUARY 10, 1973.
TROUBLE IN TIBET – PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER RATUK NGAWANG ARRESTED A TIBETAN BUDDHIST MONK WHO CAPTURED THIS ILLEGAL PHOTO IMAGE ON JUNE 03, 1972. THAT TIBETAN PRISONER, SUSPECTED CHINESE SPY DIED MYSTERIOUSLY SOMETIME BEFORE JANUARY 10, 1973. DALAI LAMA WITH MAJOR GENERAL SUJAN SINGH UBAN.
Ratu Ngawang (far left), former brigadier of Establishment 22, escorted the Dalai Lama (right) on his way to India in 1959. Seen here with Sujan Singh Uban (2nd from right), the first inspector-general of the regiment, in Chakrata, 1972.
Ratu Ngawang (far left), former Dapon/Political Leader of Establishment 22, escorted the Dalai Lama (right) on his way to India in 1959. Seen here with Sujan Singh Uban (2nd from right), the first inspector-general of the regiment, in Chakrata, June 03, 1972. Photo taken by Chinese Spy.
TROUBLE IN TIBET - PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER RATUK NGAWANG SUPPLIED THIS ILLEGAL PHOTO IMAGE TO INDIAN JOURNALIST AFTER HE RETIRED FROM SERVICE AT ESTABLISHMENT NO. 22.
TROUBLE IN TIBET – PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER RATUK NGAWANG SUPPLIED THIS ILLEGAL PHOTO IMAGE TAKEN BY CHINESE SPY TO INDIAN JOURNALIST AFTER HE RETIRED FROM SERVICE AT ESTABLISHMENT NO. 22.
TROUBLE IN TIBET - PROBLEM OF ESPIONAGE. ILLEGAL PHOTO IMAGE TAKEN BY CHINESE SPY AT ESTABLISHMENT NO. 22. DAPON/POLITICAL LEADER RATUK NGAWANG HAD POSSESSION OF THIS IMAGE AND SUPPLIED IT TO A JOURNALIST.
TROUBLE IN TIBET – PROBLEM OF ESPIONAGE. ILLEGAL PHOTO IMAGE TAKEN BY CHINESE SPY AT ESTABLISHMENT NO. 22. DAPON/POLITICAL LEADER RATUK NGAWANG HAD POSSESSION OF THIS IMAGE AND SUPPLIED IT TO A JOURNALIST.

TAT ASMI PRABHU – FIFTH MAHAVAKYA – UNITY OF MAN AND GOD

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TAT ASMI PRABHU – FIFTH MAHAVAKYA – UNITY OF MAN AND GOD

TAT ASMI PRABHU – FIFTH MAHAVAKYA – UNITY OF MAN AND GOD. THE PRIMARY CONCERN IS NOT ABOUT MAN’S ESSENCE OR IDENTITY. EXISTENCE ALWAYS PRECEDES ESSENCE. ASMI SIGNIFIES UNITY OR “EIKYATA” BETWEEN MAN AND GOD WITHOUT WHICH EXISTENCE IS IMPOSSIBLE.On bhavanajagat.com

To account for man’s existence in physical world, Sanskrit language created a new word known as “ASMI.” It means always present, or ever-existing. Man is a Mortal, Physical Being who leads a transient, or ephemeral existence. However, to establish Subjective and Objective Reality of man in natural world, man needs to yoke, join, come together, unite, pair, bond, connect, relate, and seek partnership with an external Reality that is always present, or ever-existing. The Sanskrit word “ASMI” thus signifies Unity of man and God which transforms the Subject “I” into an Object that identifies itself as “I AM.”

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
BHAVANAJAGAT

On Saturday, February 6, 2016 2:22 AM, Lalit Mishra wrote:

How Gayatri or The Universal consciousness Works ?

As per Rigveda, Sun is related to heart which is the seat of ‘chit’ or ‘consciousness’, the vision of Rigvedic rishis is further elaborated in treatise of Brahmanas, Aranyakas, Upanishads.

Patanjali in his Yog sutra clearly said ‘ह्रदये चित्त-संवित्’. while reciting Gayatri, ‘Savita’ the heavenly source of power to Sun or Surya, is invoked which is reflected in term ‘वरेण्यम्’ of Gayatri Mantra, It’s a process component of mantra, when वरेण्यम् is understood, Gayatri appears to be working.

In Rigveda, it is also said that by recital of Gayatri, A Nation radiates and becomes stronger. Let’s do Gayatri recital and keep the world moving in direction as we think it to move.

Some scholars are discussing what is universal consciousness without knowing Rigvedic account of Gayatri and Patanjali’s Yogasutra and leading nowhere, Hence this is the note !

Lalit Mishra,

Org Secretary, World Brahmin Federation, India
http://www.wbfindia.com
+91-9650100768

THE INSTRUMENT OF UNITY – GAYATRI

TAT ASMI PRABHU – FIFTH MAHAVAKYA – UNITY OF MAN AND GOD. THE INSTRUMENT OF UNITY IS “GAYATRI.”

Biological Diversity is a creative process as living organisms have no choice other than that of existing as Individuals with Individuality. Ever since Life arrived on planet Earth, living matter, living substance, or living material has remained the same while diverse forms of life lived and became extinct during different periods of geological time. When we speak about biological diversity, we have to constantly remind ourselves that there are certain values which never change under the influence of time. Things in Nature change if and only if the change is operated by an underlying unchanging principle.

Language is the peculiar possession of anatomically modern humans. Prehistoric man could paint, draw, and carve images but did not use human language. Linguistic diversity has to be known by recognizing unchanging human anatomical and physiological mechanisms involved in generating sound, and perception of sound which includes analysis of sound information. Human Speech and Human Writing are two-faces of same language ability and in Clinical Medicine they constitute problems of Speech Disorders.

Life is about using Knowledge to perform a myriad of living functions. In other words, Life is Knowledge in Action. All living functions without any exception need an external source of energy. Life on planet Earth is possible as living forms have capacity to use energy from an extraterrestrial source. Earth and living forms belong to Natural Realm, and the source of energy belongs to Supernatural or heavenly Realm. We see Sun in the sky, but it belongs to Supernatural or Heavenly Realm. Fortunately, there is a barrier between these two realms to make life possible. For Sun is the Source of Supernatural Power/Energy/Force, Sun is the source of Knowledge that living forms use to perform diverse living functions including use of Speech. Diversity that we experience on Earth is possible for Sun’s Energy is that unchanging Principle that operates all natural phenomena.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

TAT ASMI PRABHU – FIFTH MAHAVAKYA – UNITY OF MAN AND GOD. THE INSTRUMENT OF UNITY IS “GAYATRI.”

On Friday, February 5, 2016 8:31 AM, Lalit Mishra wrote:

 It’s often said that विविधता में एकता or ‘unity in diversity of cultures’ is the strength of India but what is the instrument that forms this unity remains absent in same narratives, essays and lectures.
This is Sanskrit, a language, a carrier of prolific thoughts produced in the era India was truly a power virtually influencing entire world’s business, philosophy and polity.

What is The Real Concern

Real concern is, Indians are not awakening to their rich heritage which once made the world modern and in return made India ‘Golden Bird’ which
prophet Mohammad once said ‘I get fragrance of heavens from India’ this is said by ill famed Asaduddin Owaisi but our political community missed to take advantage of it.

Another concern is India’s bad national IQ which is 86, almost in scale of Africa and this reflects in our people’s loss of logic and power of judgment.

On Thu, Feb 4, 2016 at 12:48 PM, Lalit Mishra wrote:

The Sanskrit And It’s Word Factory
Maker of Sanskrit grammar Indra assisted by Vayu, ordained by Brihaspati has also manufactured a word making factory termed as RIS ( Root, Infix, Suffix) that shall keep creating more stems and thereby new and new words. Sanskrit roots are monosyllabic neurologically designed unit of sounds which no other Indo European languages have spoken on planet earth in our times.
Using this RIS factory, Sanskrit has already created 740 million words roughly estimated by Kamlesh Kapoor.
All Indo European languages had borrowed Sanskrit stems and treated as their root, having no idea how the borrowed ‘stem’ is formed originally in Sanskrit, this is a phenomenal borrowing.
The true linguistic scenario of the day is, even we speak a non Sanskrit language, still we speak Sanskrit.
Sanskrit Word Borrowed in Latin
On particular question of Latin and it’s relation with Sanskrit, it’s good to quote Vans Kennedy, an Scottish judge-advocate-general who turned to become oriental translator to British government, in his work “Origin and Affinity of the Principal Languages of Asia and Europe” (1828) stated that “Sanscrit itself is the primitive language from which the Greek, Latin, and the mother of the Teutonic dialects were originally derived”.
I cannot afford to not to mention Dr Ashok Bagchi who was among first generation neurologists of post-independence era and a distinguished linguist who earned his MS at university of Vienna in 1954 and after homecoming did a D. Litt in Sanskrit.
Dr Bagchi on “history and origin of modern medical terminology”, makes 72 pages long list of medical terms and successfully shows how Sanskrit’s terms borrowed in Latin, pertaining to human anatomy, physiology and medicines gave rise to modern terminology of the medical science.
He narrates an interesting story that motivated him to carry out this research on philology from perspectives of Sanskrit and medical science, He says during his stay in Italy, once he visited a thoratic clinic at Bologna, where he got stunned seeing the terms displayed on the board – “NASO, KANO, GALO”, a familiar trio, resembling bangla-hindi a dialect of India.
Dr Ashok Bagchi, began his work under the influence of the AIT theory propounded those days but ended with a finishing touch in words – “ I look forward to future researchers to enter into matter with unbiased and uninhibited minds, circumventing the prevalent dogma of philology, Whatever Pokorney has said may be fallible and not absolute”

Lalit Mishra,

Org Secretary, World Brahmin Federation, India
http://www.wbfindia.com
+91-9650100768

On Thu, Feb 4, 2016 at 7:16 PM, R.Rudranarasimham wrote:

RELEVANCE OF SANSKRIT IN PRESENT TIMES

TAT ASMI PRABHU – FIFTH MAHAVAKYA – UNITY OF MAN AND GOD. SANSKRIT WORD “ASMI” MEANS ALWAYS PRESENT, OR EVER-EXISTING AND ANY KIND OF EXISTENCE DEMANDS YOKING, OR PAIRING OF MAN AND GOD.On bhavanajagat.com

Relevance of Sanskrit in present times becomes apparent when we try to account for man’s existence; how does the ‘Subject’ called “I” becomes the Object called “I Am” that can be verified by Science. The thing called “I” will not be known until and unless it is transformed into a living being that claims, “I Am.” Science is not able to fully account for the phenomenon called human existence. We all know that man exists in present day phenomenal world but we are not able to explain it as to how such existence is possible.

The Sanskrit word or ‘SABDA’ called “ASMI” accounts for transformation of “I” into a recognizable entity called “I AM.” Asmi describes “UNITY” or ‘EIKYATA’, the coming together, yoking, or joining of “I” with an external, unchanging Reality, the fundamental basis for all Existence. Things in Nature change under the influence of Time, but every natural change is operated by an Unchanging Principle. There is no natural phenomenon of this world which may not require operation of an underlying principle.

To answer problems of this age, man has to know himself and know the World in which he exists. Knowing “ASMI” is the beginning of that learning process.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

 

On Thu, Feb 4, 2016 at 12:35 PM, Lalit Mishra wrote:

Produced below is a linguistic tree of so-called Indo European Languages.

Please refer to :

http://www.theguardian.com/education/gallery/2015/jan/23/a-language-family-tree-in-pictures

TAT ASMI PRABHU – FIFTH MAHAVAKYA – UNITY OF MAN AND GOD. MAN IS A CREATED, PHYSICAL BEING. SANSKRIT IS LANGUAGE CREATOR.

Lalit Mishra,
Org Secretary, World Brahmin Federation, India
http://www.wbfindia.com
+91-9650100768



TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION

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TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION

TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION

Man, the Physical, Mortal Being has Subjective, and Objective experience of his ephemeral existence in real world for that existence is made possible by a Principle that is ‘always present’, and ‘ever-existing’. Sanskrit language coined the term ‘ASMI’ to describe this Principle of Unity or “Eikyata.” Further, Sanskrit language coined the term “PRANA” to describe ‘Vital Force’ that operates man’s physical existence in real world. ‘Prana’ describes the underlying mechanism that establishes origin of ‘Vital Force’, the basis of man-God Connection. For all living functions involve knowing a range of information, processing information, interpreting information, and using information in a selective manner, ‘Vital Force’, the animating or vital Principle found in all living things involves mechanisms to acquire Knowledge and transmit Knowledge, or supporting Cognitive abilities which perform functions of knowing often called intelligence used in performing intelligent actions as opposed to transitive actions, or mechanical functions performed by inanimate matter as per Laws of Physics and Chemistry.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
BHAVANAJAGAT.ORG

VEDA = KNOWLEDGE – “PRANA” – MECHANISM FOR TRANSMISSION OF KNOWLEDGE

TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTIONOn bhavanajagat.com

The word ‘Veda’ refers to Knowledge which means the fact, the state, or condition of knowing a range of information. As mentioned before, human body performs thousands of functions which involve use of knowledge or processing information. However, human body makes no use of any known human language. In Science, they use the term ‘communication’ to describe the act of transmitting, giving or exchanging of information. Science of transmitting information between living cells and within cells(between intracellular organelle, subunits like nucleus and ribosomes) involves study of chemical molecules which function as signals or chemical messengers. Most modern cancer research involves investigating signalling pathways used by cells to communicate information for purposes such as to begin cell division or to stop cell division.

TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION. SIGNALING PATHWAYS SHOW THAT INFORMATION CAN BE COMMUNICATED WITHOUT USING ANY KNOWN HUMAN LANGUAGE.

When we discuss about Sanskrit as a Language, our interest is to know as to how Sanskrit functions as a tool to share Knowledge. Linguistics or the Science of Language includes phonetics, phonology, morphology, syntax, and semantics. But such studies essentially deal with historical, comparative, theoretical, cultural, and geographical aspects of Language. To understand Language as source of knowledge we have to consider the dimension called Language Creator apart from Language User and Language Interpreter.

Various human traditions claim that Creator communicated to man using one or the other known human language and such traditional belief systems cause confusion and misunderstanding for the source of knowledge is connected to the Language in which information is communicated. If Language is investigated as a physiological and chemical experience, we can easily learn as to how knowledge can be communicated without using the medium of written or spoken words.

The future of Sanskrit Language is linked to its importance as that of Language Creator. Sanskrit words very often describe an underlying mechanism while the word stands for an action performed in external world. In this context, I will describe as to how Sanskrit word “PRANA” describes mechanism for transmission of Knowledge from Supernatural or Heavenly Realm to Natural or Earthly Realm transcending barrier between the two realms.

To make it brief, I ask you to read about Photochemistry which is the study of chemical processes that are exclusively brought about by interaction of light with matter. Photoreception is any of the biological responses of organisms to stimulation by light. Photochemical reactions play a vital role in biological systems. Two important photobiological processes are 1. Vision, and 2. Photosynthesis. In plants the primary photoreceptive response is photosynthesis which involves using energy of the Sun to convert Carbon dioxide and Water to essential nutritive elements of all life. One important outcome of the photosynthetic chemical reactions is, light energy splits the Water molecule so that one of its component atoms, Oxygen is released as molecular Oxygen which serves to replenish the atmospheric Oxygen supply which would be depleted by respiration processes of most other living organisms. Life on planet Earth is made possible by Sun’s energy that splits water molecules to provide Oxygen, component of air that acts as vital force to sustain Life.

TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION. PHOTOSYNTHESIS AND RESPIRATION SEEN AS EVIDENCE OF MAN-GOD CONNECTION.On newunderthesunblog.wordpress.com

Sanskrit created the term ‘PRANA’ to describe this Vital Force that operates most living functions called Oxidation-Reduction Chemical Reactions. Prana describes the physical act of breathing or respiration. Prana specifically refers to air in human heart. Indian tradition describes ‘Pancha Prana’ as 1. Vyaana(air spread in the entire extent of human body), 2. Samaana( air swallowed during eating and drinking), 3. Apaana(air expelled from body), 4. Udaana(air in neck or throat), and 5. Prana(air that is in the heart).

TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION. OXIDATION-REDUCTION CHEMICAL REACTIONS SUPPORT ALL LIVING FUNCTIONS, FORM THE BASIS FOR INTELLIGENCE AND INTELLIGENT ACTIONS PERFORMED BY LIVING ORGANISMS.

‘Prana’ as a sign of life refers to air in the heart. The right chambers of heart deal with deoxygenated air, and left chambers with oxygenated air. Heart works as a mechanical pump circulating flow of air in the entire human body. If this activity of heart that involves air is improper or missing, life becomes difficult, and its most important consequence is that of immediate brain injury, brain damage, and brain death. Brain’s ability to process information or to provide Knowledge is dependent upon ‘Prana’, the air in human heart. The origin, or the source of this ‘Prana’ is Sun’s light energy. Sun rays are source of intellect for Sun is the Original Cause of ‘Prana’.

Indian Tradition of Speech Etiquette

Indian tradition is mindful of Language being the divine medium of instruction. Indians give attention to effects or experience of language. Spoken, or written words can cause mental injury, and inflict mental pain and suffering. Indian tradition demands using words with gentleness or softness to give sweet or pleasant experience to any person who may hear or read those words. Indians recommend speaking just few or enough words(“Mita Bhasini”) for purposes of communication, and the effect of communication is known when the Speech is recognized as “Su Madhura Bhasini”( spoken good and sweet words). While Phonology and Phonetics is of interest, I want to share with you the origin of English word “MURMUR.” It is derived from Sanskrit word “MARMARA” which means a low, indistinct, continuous sound, to mumble or mutter. Indian tradition demands people to make utterances of satisfaction or dissatisfaction using low, indistinct sounds. Sanskrit is essentially about the rules for manner of Speaking. A person is called ‘MLECHHA’ if his manner of Speech is rude, offensive, disrespectful, or disobedient. Indians give thanks(‘Dhanyavad’), or pay respect(‘Namaskar’) by speaking in low, indistinct sounds which may be barely audible.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE
On Sunday, February 7, 2016 5:41 AM, Lalit Mishra wrote:
This series on Sanskrit’s linguistic richness and how other European languages borrowed a vast volume of words from Sanskrit is encouraging younger generation of India; happy to share that just today morning , one Indian youth came up with analysis of Sanskrit तुमुल and and English ”tumult’, he bases his observation on a shloka of Geeta as described below by him, inspiring our worthy brilliant youth is what was intended.

Linguistic exercises will show that Vedic Indians modernized the world in the period that world knows as Pre-Historic period.

TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION. SANSKRIT IS CREATOR OF LANGUAGE. TUMULT IS THE SOUND THAT ACTS AS A SIGNAL TO TRANSMIT OR COMMUNICATE INFORMATION.

The First Adhyaya of Bhagavad Gita, Verses 13 and 19 bear the word तुमुल . To me, the closest English equivalent of the Sanskrit word ‘तुमुल’ in the English language is ‘tumult’ which not only sounds the same but also means the same

सहसैवाभ्यहन्यन्त स शब्दस्तुमुलोऽभवत् ॥ १-१३॥…
All at once in a singular cohesive sound
And their noise proliferated a tumult around.(Bhagavad Gita, Chapter I, Verse.13)

The etymology of the English word tumult is attributed to either old French tumulte or the oldest Latin root tumultuous. Sanskrit is older than Latin and many historians agree that Latin was deeply influenced by Sanskrit. On these grounds one may very well state that the latin word tumultuous came from the Sanskrit word tumul.

One cannot simply dismiss this as a mere co-incidence for we have a word in English language that not only sounds the same as the Sanskrit word but also means the same.

Lalit Mishra,

Org Secretary, World Brahmin Federation, India
http://www.wbfindia.com
+91-9650100768
On Sun, Feb 7, 2016 at 3:01 AM, Lalit Mishra wrote:

Source of Intellect are radiating sun rays

In all four Vedas, it’s declared unanimously that radiating sun rays unlocks intellect

मेधां सूर्यस्य रश्मिभिः
medham sooryasy rashmi bhih ( Atharva Veda, 6.108.5)

First inspiration to speak, in human beings, originates in turiya state that is highest or fourth stage of intellect.

तु॒रीयं॑ वा॒चो म॑नु॒ष्या॑ वदन्ति ( Rigveda, 1.164,45b)

The inspiration originated added by vitality (प्राण) of the body is able to exist for a moment

वाकश्च प्राणश्च मिथुनम्

The​n​
comes the fire or energy (fire) of all body cells that sustains such signals in communicable stage.

स वै वाचमेव प्रथमामत्यवहत्- सा यदा मृत्यु मत्युमुच्यत सोऽग्निरभवत्- सोऽयमग्निः परेण मृत्युमतिक्रान्तो दीप्यते।

Now, these signals travel down to vocal box ( का॒कुदं॑ ) where sound is generated through

अ॒नु॒क्षर॑न्ति का॒कुदं॑ सू॒र्म्यं॑ सुषि॒रामि॑व ( Rigveda, 8.69.12)

Lalit Mishra,

Org Secretary, World Brahmin Federation, India
http://www.wbfindia.com
+91-9650100768
On Sat, Feb 6, 2016 at 11:13 PM, R.Rudranarasimham wrote:

LINGUISTICS – THE SCIENCE OF LANGUAGE

Linguistics, the Science of Language, includes Phonetics, Phonology, Morphology, Syntax and Semantics. Linguistics is sometimes subdivided into Descriptive, Historical, Comparative, Theoretical, and Geographical Linguistics. Writing is visible recording of Language, universal characteristic of human species. Man is the only animal endowed with the gift of Speech and Language.

Language represents a complex series of events. These events are on many planes of experience; Physical( Sound Waves), Chemical(Body Chemistry), Physiological(the movements of nerve impulses and of muscles), Psychological(the reaction to stimuli), Cultural(situation of Speaker in respect to Cultural System of his Society), Linguistic(the Language being spoken), and Semantic(its meaning).

Language is one of the principal characteristics of the specifically human world. The three dimensions of Language are, 1. Language User, 2. Language Interpreter, and 3. Language Creator. It introduces a concept about the Creative Beginning of man and his Language. Language can be used to describe living functions such as Metabolism whereas Life or Existence is not about ability to attach meaning to words and languages man uses. No known human language has a role in Human Physiology. Human organism uses chemical signals, nerve impulses, and chemical molecules to communicate with cells of its body. When I speak of Language Creator, my concern is about an entity that can establish Signalling Pathways for Communication between cells. In the absence of such Signalling Pathways of Communication, no human Language will exist. In this context, man has to describe meaning of words and their function. For example, we can explore meaning of the term called ‘LOVE’.

LOVE IS A FUNDAMENTAL FORCE

In Physics, the term ‘Fundamental’ is used to describe a Principle, Theory, Law, etc., serving as a basis for forming a foundation that could be essential to explain other interactions in the world. In Physics, the term ‘Force’ is used to describe the Cause or Agent that puts an object at rest into motion or alters motion of a moving object. Physics describes Four Fundamental Forces. All of the known forces of Nature can be traced to physical interactions of matter that occur through the agency of these four Fundamental Forces. For example, Gravitation Force causes apples to fall from trees and determines the orbits of planets around the Sun. In essence, Gravitation is a Force of Attraction exerted by bodies.

In common usage, Love is expression of attachment, and implies connection by ties of affection, sexual attraction, devotion, friendship, goodwill, compassion, respect, trust, and commitment. In Indian tradition each type of connection has its own specific name such as ‘Anurag’, ‘Maitri’, ‘Sakhya’,’Dasya’, ‘Vatsalya’, ‘Karuna’, ‘Prema’, and so on. Love is about attachment and connection between two entities. Love is the bond that unites.

To keep our conversation brief, I describe Love as a Fundamental Force that brings “UNITY” between animate and inanimate matter to establish Natural Order. In Sanskrit the term “ASMI” means always present, or ever-existing. But, it is used in the context of describing ‘Unity’, or ‘Eikyata’ between always present, or ever-existing Eternal Reality and another entity which is subject to constant change in appearance or position. In the context of man, a physical, mortal being who experiences change during his entire lifetime, the existence is established by attachment or connection to that Unchanging Principle or Reality. In several human traditions, God or Creator is that Unchanging Principle or Reality and man’s mortal existence as a physical being demands his connection or attachment. But, man has no ability to formulate this connection, or attachment. It operates beyond man’s physical, or mental ability to seek attachments or develop connections.

Living Matter, Living Material, or Living Substance called Protoplasm, or Cytoplasm exists in a state or condition called Motion. The movement resembles locomotion displayed by Amoeba proteus and is called ‘Amoeboid’ motion. In Science, very often, the motion is called ‘Cytoplasmic Streaming’. When living cell dies, the motion stops, and disappears. None of the Four Fundamental Laws of Physics can account for this motion displayed by protoplasm or cytoplasm. I use the term ‘LOVE’ to account for this motion, motion on which man has no control, motion that does not demand attraction or attachment. The nature of this motion is “Unattached”, or ‘Detached’, and it is not conditioned by man’s feelings, thoughts, moods, or emotion. In Indian tradition, the seat of emotion is called ‘Hruday” but it does not refer to anatomical organ called heart. It refers to its nature or Chitta with which it functions all time without respite. Love is Fundamental Force, or Vital Force acting on living bodies without concern for attraction or attachment. The fundamental nature of Love is ‘Unconditioned’. Hence, in Indian tradition, they promote a concept of ‘LOVE’ that is Unattached, Detached, and Unconditioned.

TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION.On bhavanajagat.com
TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION. THE CONNECTION BETWEEN PERISHABLE MORTAL BEING AND IMPERISHABLE ETERNAL BEING.On bhavanajagat.com
TAT ASMI PRABHU – FIFTH MAHAVAKYA – MAN-GOD CONNECTION. MAN, THE MORTAL, PHYSICAL BEING IS CONNECTED TO ALWAYS PRESENT, EVER-EXISTING ETERNAL BEING.On bhavanajagat.com

 

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

 


BHARAT DARSHAN – BIRTH ANNIVERSARY OF CHHATRAPATI SHIVAJI MAHARAJ

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BHARAT DARSHAN – BIRTH ANNIVERSARY OF CHHATRAPATI SHIVAJI MAHARAJ

Man petitions Google for a doodle on Shivaji's birth anniversary ...
On www.dnaindia.com

India is celebrating 386th birth anniversary of Chhatrapati Shivaji Maharaj on February 19, 2016. I admire his great warrior spirit with which he opposed foreign rule and conquest of India.

Swami Samarth Ramdas and Shivaji-The two sides of Gandhi's leadership
On bhavanajagat.com

Rudranarasimham Rebbapragada

Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE


NOTE:
Shivaji belonged to an era prior to introduction of Gregorian Calender in Bhaarat. Therefore the date of birth of Shivaji may not be February 19, 1627. According to Indian Calendar, Shivaji was born in फाल्गुन वद्य तृतीया शके १५४९. A few years back Government of India declared 19 February as the date of Shivaji’s birth.

Happy Shivaji Jayanti 2016, Shivaji Jayanti Messages, Shivaji Jayanti ...
On happyteachersdayquotes.com

Shivaji Bhonsle, also known as Chhatrapati Shivaji Maharaj, was an Indian warrior king.

Copyrighted_Image_Reuse_Prohibited_639623.jpg

February 19 is the (386th) ​Birth Anniversary of Chhatrapati Shivaji Maharaj​, one of the most respected and revered kings of India.

Importance of Shivaji cannot be underestimated , not just for India but for the world.
Kavi Bhushan was a contemporary . This is what he said about Shivaji;

Shivaji na hote subkehote Sunnah.
If Shivaji was not there, every one would have been circumcised.

Also the size of Pakistan would be much bigger to day extending up to Mumbai. And lot more tall buildings in United States would have bit the dust hit by hijacked passenger planes . Financing for 9/11/2001 attack is said to have come from Karachi, much like production and direction of Mumbai attack on 26/11/2008 came from Islamabad.

Shivaji like Swami Vidyaranya before in early 14th century, brought back several Hindus captured and converted by Mughals and other Mohammedan rulers, freeing them and they in turn came back home, Ghar Wapsi of the day. Importance of this cannot be too strongly emphasized.

At a crucial time bringing back home by Swami Vidyaranaya the able two Generals in army of Delhi Sultan who were Hindus to start with, but captured and converted , served a great national purpose in 13th century. Harihara and Bukka Raya with blessings of Swami Vidyaranaya started famed Vijayanagar empire which initially was named after Vidyaranaya, later given series of victories it registered along with prosperity once again it brought , the name became Vijayanagar appropriately.

“A popular account (supported by Department Of Tourism, Govt. Of India, copyright 2003 Eicher Goodearth Ltd. New Delhi) says that the Hampi region was part of a tiny kingdom of Kampili in the 14th Century AD when large parts of north India was under muslim rule. In 1326 AD Mohammed Bin Tughluq defeated and killed the king of Kampili. Among those taken prisoner were sons of Sangama, Hukka and Bukka, both treasury officers of Kampili, who were forced to convert to Islam. Some years later the sultan sent the two brothers back to govern the province. In 1336 AD, they laid foundation of an independent kingdom, with the help of sage Vidyaranya, denying any allegiance to the Tughluqs and became Hindu again. They laid foundation to the Sangama dynsaty with its citadel in Vijayanagara. History has it that the governors of Hoysala, Singeya Nayaka-III (1280 – 1300) declared independence and formed the kingdom of Kampili around 1280 AD. The kingdom faced constant threat from the powerful kingdom of Hoysalas and Yadavas. But in 1327 AD, the Muslim expedition took toll of Yadavas and the kingdom of Kampiladeva as well and opened up routes for the Muslim rulers “

Like Harihara and Bukka Raya by Swami Vidyaranya of Shringer Peeth, Netaji Palkar and Balaji, able generals were brought back to Hinduism by Shivaji, Chatrapathi.

220px-Bhavani_%26_Shivaji.jpg
Netaji PalkarNetaji Palkar brought back to Hinduism.

th?id=OIP.Me40ff13817452c82e372d80cfd122579H0&pid=Api&w=85&h=85&c=7 Shivaji and Marathas have a custom of taking oath on blood at Siva Linga. Linga is representation of unfathomable universe .

Shivaji truly waged a ‘people’s’ war against tyranny of Mohammedan rulers both north and south of Maharashtra and succeeded against both. He was reluctant to take any throne as a King. However given the norms prevailing in those days as well as much need for a center of focus from where freedom struggle could be waged, Shivaji became Chatrapathi and coronation took place in Raigadh.

He declared himself as ‘Hindu pada padashahi’, a king at the feet of Hindus. This was important, because Hindus at the time of rampaging Mughal Aurangazeb’s rule were less than II and no class citizens , Dhimmitude , Jijiya and all such burdens were imposed on Hindus who were also forbidden to ride horses and other such humiliations were imposed and enforced. Guru Govind Singh in Punjab and Shivaji in Maharashtra both defied these fatwas and both fought against tyranny of Aurangazeb.

Shivaji had a foresight and developed a Naval force in view of new arrivals from Europe. Maratha Navy of Shivaji defeated British navy at the coast of Mumbai.

220px-The_coronation_of_Shri_Shivaji.jpg

Since then Raigadh served as a place for soldiers of India to make pilgrimage and take oath at the place of triumph of Shivaji. However British put a stop to it since it may give ‘wrong’ ideas and inspire Indian soldiers to emulate Shivaji to fight against British.

Here is source material for further study of Shivaji that too by a British author who treated his subject of study fairly well much better than Nehru’s India’s native hired self styled ’eminent historians’.

GRAND REBEL, BY DENNIS KINCAID

Grand Rebel, by Dennis Kincaid by Low Price Publication … Book Details: The Grand Rebel An Impression of Shivaji, Founder of Maratha Empire.

Even after Shivaji left this world, his spirit continued to inspire Marathas. As long as they followed him and his tactics they were successful. Marathas were able to go all the way to Kabul to make Saffron flag wave proudly there as well.

However in due course when Marathas adopted same Mughal tactics taking their retinue including families with them to theater of war as they did in Panipat III, they lost. Still they regrouped, and remained as a significant force to reckon with in India. Maharaja of Gwalior it is said ran Mughal empire sitting behind the throne in Delhi.

The principal leaders to lead Ist war of independence against British in 1857 were Marathas, Nanasaheb Peshwa, Tantiya Tope and Rani of Jhansi.

It is not just one area or region but all over India , heroes came up to challenge tyranny. In Assam there was Lachitborphukan who gave such thrashing to troops of Alamgir which means world conqueror, they never returned to invade Assam.

Assam remained free of menace of radical Islam until recently as illegal infiltrators were allowed to pour into Assam for vote bank considerations.

th?id=OIP.M9387a9c59712aaaf4edf75a40676743bo0&pid=Api&w=85&h=85&c=7
Lachitborphukan of Assam.

So also from every region of India , heroes arose to serve, save people and religion of India from tyranny time and again . And invariably they succeeded , some times after few battles , some times after few decades or centuries. In the life of a nation, what is important is ability to bounce back. India did time and again some times against odds any lesser state would be completely wiped off the map and they did. Continuing existence of India ,not just surviving but marching from strength to strength is an eye sore to the enemies of India who still labor under notions of world conquest like Alamgir, only to be frustrated again.

Shivaji played major role in recent times in frustrating designs of likes of Alamgir and carved out a kingdom at the feet of Hindus . Fortunately that spirit is alive and well. Contributions to the world civilization by Hindu culture will never come to an end. Best is yet to come. When we say ‘Hindu’ instinctively it means an all inclusive civilization and culture besides being also a religion or Dharma, but not a sectarian cult.

In recent times Shivaji upheld the flag of victory of Hindu Dharma that every Indian can be proud of. Democracy reigns in India because of Hindu majority. Plurality prevails in India because of Hindu majority. Tiniest minorities like Jews, Zoroastrians are safe in India because of Hindu majority. Hindus are majority in India because of heroes like Shivaji.


A statue of Chattrapati Shri Shivaji Maharaj seen against the backdrop of his capital, the fort of Raigad.
220px-Bhavani_%26_Shivaji.jpg
SHIVAJI INSPIRES UNIFICATION OF VIETNAM

Chhatrapati Shivaji Maharaj destroyed the mighty Moghul kingdom and established a great Hindu empire under the guidance of Saint Samarth Ramdas. He is also respected the world over for his ingenuity of gorilla warfare by which method he could defeat armies very much larger than his own. North Vietnam was engaged in a war against the wealthiest and most powerful of all nations ¨C America from 1955 to 1975. Ultimately North Vietnam succeeded in defeating South Vietnam and America in that war of 20 years and united the country. Their defence minister Madame Binh visited Bharat in 1977. Our defence minister Jagjivan Ram received her. Whenever such foreign dignitaries visit India, government of India arranges their visits to Raj Ghat, Shanti Van, Kutub Minar and Taj Mahal in Delhi and Agra. But Binh had her own priorities. She expressed her keen desire to garland the statue of Chhatrapati Shivaji Maharaj. This created some embarrassment to the Indian government as it had to clean and get the statue ready for her and to arrange for a suitable crane to take her that height. When asked why she was so particular about garlanding an Indian hero, she replied that during the bitter war against the Americans, the Vietcong soldiers narrated the heroic saga of Shivaji Maharaj and of his military generals who made mincemeat of the mighty Moghuls. By this they were able to inspire and instill a sense of patriotism among the young Vietcong soldiers, leading them ultimately to victory in war. Also Shivaji was the inventor of guerilla warfare, a technique the Vietcong soldiers used successfully against the American armies and Cuban revolutionaries like Che Guevara and Fidel Castro.

Quote Quote
Is there a statue of Chatrapati Shivaji Maharaj in Vietnam?

The answer is Yes.

There is a Statue of Chathrapati Shivaji Maharaja in Ho Chi Minh City, the Capital of Vietnam.

They installed it as a tribute to the great King of Bharat, who brought the mugals to their knees. During the Vietnam War they used to study the ‘guerrilla war tactics’ from the war-book of Shivaji.

The original write-up below is in Marathi, Translation is as follows:

A small country like Vietnam brought​ a mighty USA to it’s knees. Then President of Vietnam was asked by reporters, how could they achieve that feat? He replied, “I read the deeds & strategies of a great King, who inspired me to try his war tactics against the US Forces..and the success just followed”.


When asked who was the King, he replied “Chathrapati Shivaji Maharaj”. He further added that “had such a King been born in Vietnam, we would have ruled the world”. After the death of the said Vietnamese President, he had it inscribed on his tombstone, ‘Shivaji Maharaja’s One Mavla, has achieved Samadhi here’. (Since Shivaji’s soldiers belonged to Maval region of Maharashtra, they were called Mavlas)

A few years later the Vietnamese Lady Foreign Minister visited Bharat, and as per SOP she was taken to Red Fort and Gandhi’s Samadhi. She asked where is ‘Shivaji’s Samadhi’? The Govt. officials went into a flutter, and replied that ‘at Raigadh’. She expressed her desire to visit the same. On reaching the ‘Samadhi’ at Raigadh and paying her tributes, she picked up the soil around the ‘Samadhi’ and and put it into her briefcase. When questioned by reporters, she answered, “This soil is of the land of braves.. once I return to Vietnam, I will mix it with the soil of my country, so that brave men like ‘Shivaji’ be born there.”


TAT ASMI PRABHU – FIFTH MAHAVAKYA – WHAT IS MONOTHEISM?

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TAT ASMI PRABHU – FIFTH MAHAVAKYA – WHAT IS MONOTHEISM?

Definition of monotheism. | Introduction to Greek Myth | Pinterest

The doctrine called ‘Monotheism’ or belief in ‘ONE’ God is redundant for LORD God Creator or ‘PRABHU’ created a Natural Order based upon Plurality and Natural Diversity.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
BHAVANAJAGAT.ORG

WHAT IS MONOTHEISM?

Bhagavad-Gita-Chapter-18-Text-20.jpg

It will be necesaary to frame the issue of ‘Monotheism’ in its correct context. The issue is not that of how many different Gods man may choose to worship. The problem is not that of proving existence of one and only one God. The problem is creation and created objects. Each created object exists as one of its own kind of original object, that never existed before, and will never exist agian in future. Each man differs from all other men who currently exist in world apart from differing from all men who existed in the past, or may come into existence in future.

For all living things( trillions of living species) exist as Individuals with Individuality, it appears a Law of Individuality governs Law of Biogeneration and Propagation. Man may use reproductive technologies like cloning or genetic engineering and there is no hypothetical chance of overcoming Law of Individuality.

This man, as a created being, can only know or experience God as his own personal Creator. Man’s reasoning abilities operate under influence of Power of Illusion. In the absence of ‘Illusion’, the reality of Earth’s motion will not permit man to have any kind of perception. The concept called ‘Monotheism’ is a mental concept or idea that simply exists in minds of people and in language used to state it. Under powerful influence of Illusion, man is able to express this concept of One God while in reality there is no such universal or global perception of One God. Each one of us have to find, discover, and experience our own ‘Personal God’.

ONE WORLD – ONE EARTH – ONE PLANET – ONE HOME

One Planet – One Home | DRH Norway – One World Institute

To the same extent, there is One and Only One World in this vast Universe. Man has explored and discovered thousands of exoplanets. There is no chance of finding another created object similar to planet Earth. Some stars are far away and it takes billions of years for their light to reach Earth. When we see distant stars, we are in reality exploring a past event and not of reality that exists today. Firstly, we may have to promote and share the view about One and Only One Earth before man in his foolishness destroys or degrades its environment that gives us shelter and food.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
BHAVANAJAGAT.ORG

On Saturday, February 20, 2016 6:40 AM, Devindersingh Gulati wrote:

Let me recount our previous discussion. Of the six philosophical positions of Indian thought, only three interest me in the context of placing Sikhisim in context. These are Samkhya, Yoga, and Vedanta. The last is of particular interest.

The other three systems dealing largely with logic, categories of knowledge and the philosophy of vedic rituals are not germane because they do not find a mention in the Sikh scripture. The issue we are dealing with is our existence and the relation of creation with creator.

Sikhism is said to be monotheist. I have said l consider it to be monist. The other monists on this discussion are yourself (Rudra) and Devinder Singh Singh Chahal. The position of Rawel Singh is indeterminate.

Monotheism is a dualism in the western classification. Here there are two principles that are eternally separate. God and Nature. The vedantic dualism however is a subclassification of monist thought. Here there is one primary principle, God, or spirit, or consciousness. The other even if separate is dependent on it Sikhism characterises itself as such. Sri Aurobindo says it thus: People are apt to speak of the Adwaita as if it were identical with Mayavada monism, just as they speak of Vedanta as if it were identical with Adwaita only; that is not the case. There are several forms of Indian philosophy which base themselves upon the One Reality, but they admit also the reality of the world, the reality of the Many, the reality of the differences of the Many as well as the sameness of the One (bheddbhedd). But the Many exist in the One and by the One, the differences are variations in manifestation of that which is fundamentally ever the same. This we actually see as the universal law of existence where oneness is always the basis with an endless multiplicity and difference in the oneness. He says also: There is possible a realistic as well as an illusionist Adwaita. The philosophy of The Life Divine is such a realistic Adwaita. The world is a manifestation of the Real and therefore is itself real. Sikhism seems to take a similar position when it talks of Maya.

What are the forms of Indian philosophy based on one, that are together called Vedanta?
There are four. They are bhed-abhed, advait, vishist (or qualified) advait, and dvait.
So which form does Sikhism answer to, this is what l am examining.
I have ventured the suggestion that Bhed-Abhed is the closest..
But there could be elements from the other three forms that may be present.
This also l propose to examine.

BHAJA GOVINDAM, BHAJA GOVINDAM

Bhaja Govindam Lyrics +Meaning as per M by chenboying
Firstly, I would like to know your view, your opinion, or your philosophical position to give my responses. When you share concepts proposed by others, it poses a problem to interpret them for I may not know the context in which such concepts exist. If you state your own position, I will be able to ask you for clarification. I examine concepts to find their relevance to my existence in world that I live today.

Shankara’s views on ‘Advaita’ have to be shared in the context of his instruction popularly known as ‘Bhaja Govindam’. This instruction is based upon understanding Regulative vs Constitutive Dualism. Man’s Individual Soul or ‘Jeevatma’ may have the same Constitution and hence identical with Supreme Soul or ‘Paramatma’. But, man has no ‘Regulative’ Power to operate, govern, or rule his own body while the Soul is embodied. The reality of ‘Advaita’ cannot save man, and man has to surrender to Supreme Soul if he has to save himself prior to end of his mortal existence.

Kindly explain Bheda-Abheda. What is the reason for difference? Is it one of kind, or one of degree?

Ocean Water Drop Wallpapers Image

The chemical composition of a drop of sea water can be the same as that of Sea and they are identical. I can easily swallow that drop of water but it will not establish the reality of Sea while my sensory experience of Sea is entirely true. Your suggestion that I may be trying to know reality through my sensory experience is not based upon information that I shared.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA

BHAVANAJAGAT.ORG
On Friday, February 19, 2016 2:21 AM, Devinder Singh Gulati wrote:

>>> Firstly, I have yet to arrive at proper understanding of man and the world in which he exists before my time comes to depart.

‘Let us account for things that exist today’ is a good place to start. As you come across roadblocks to the understanding, you can modify your theory. It is a sensible approach indicating willingness to learn.

What we can know through the senses is only conditioned reality. That is what l take the Gita is saying. And mind is a sense. It is termed the sixth sense. And yet mind is a light that leads. It is not the true light that shows the entire truth. It is a shadowy light that shows half-truths. ‘Let us account for things as they exist’ is the mental approach that will throw up its own shortcomings. And if you are prepared to modify your understanding, another direction will show itself. We all must begin with some position but then examine its truthfulness.

I am mentally prepared to change my understanding of things provided someone presents a convincing argument. I have pointed out where yours are not convincing. You have a kindered soul in Devinder Singh Chahal who has a greater fixity than you. And Rawel singh, who l agree with on many issues, has a still greater fixity. He calls me deluded but does not explain why. He believes in the infallibility of mind; his own mind.

His fixity derives the idea that Sikhism is a monotheistic religion but he is unable to reconcile it with the dualism of the Chaldean faiths (the three semitic religions) that hold the creator and creation to be ever separate. Half his difficulty would recede if he acknowledges that Sikhism is in tune with Vedanta, one of the six classifications of vedic religions, particularly with one subclassification of Vedanta called bhedabheda, among four subclassifications, the other three of which are Advata, Qualified Advata, and Dvaita. The problem; he is infilling to study the classifications.

Here is a description of Bheda-abheda. He may comment in what manner Sikh metaphysics differs from this:
Bhedābheda

According to the Bhedābheda view, Brahman converts itself into the created, but yet maintains a distinct identity. Thus, the school holds that Brahman is both different (bheda) and not different (abheda) from creation and the individual jīva.

The philosophical persuasion that has produced the most commentaries on the Brahma Sūtra is the Bhedābheda philosophy. Textual evidence suggests that all of the commentaries authored prior to Śaṅkara’s famous Advaita commentary on the Brahma Sūtra subscribed to a form of Bhedābheda, which one historian calls “Pantheistic Realism” (Sharma, pp. 15-7). And on natural readings, it appears that most of the remaining commentators (but for the three famous commentators) also promulgate an interpretation of the Brahma Sūtra that falls within the Bhedābheda camp.
http://www.iep.utm.edu/hindu-ph/

From: R.Rudranarasimham

 

What is Predestination?

TheGita – Chapter 18 – Shloka 15 | The Gita - Shree Krishna ...

Predestination is a doctrine that claims everything is determined by God from the beginning. There are five causes in the accomplishment of any kind of work; these are, 1. The Place of Action, 2. The Doer, 3. The Senses, 4. The Endeavor, and 5. The Supersoul or Supreme Will.

The concept of Prakrit, material modes of nature or Gunas and man’s interactions with living and nonliving have to be reconciled with the doctrine of Predestination called Fate, Destiny, Vidhi, Niyati, or Daivam. God may elect or predestinate the circumstances of a person and make a choice on God’s own initiative on the basis of God’s knowing in advance the reaction of the person to His Supreme Will. My concerns are not about the beginning or origin of life or of universe. My concern is not about as to what happens at the end of preesent cycle. Firstly, I have yet to arrive at proper understanding of man and the world in which he exists before my time comes to depart.

Mystic Songs

Pandit Kumar Gandharva Sings Kabir Ud Jayega Hans Akela Mp3 Download

Let us account for things that exist today.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
BHAVANAJAGAT.ORG

 

On Thursday, February 18, 2016 2:58 PM, Devinder Singh Gulati wrote:

‘The creator separated himself from his creation to perform his creative function,’ that is why.
This he did by creating his environment, called prakriti.
Then he set up a barrier between himself, purusha, and his environment.
According to the Sānkhya system, the cosmos is the result of the mutual contact of two distinct metaphysical categories: Prakrti (Nature), and Puruha (person). Prakriti, or Nature, is the material principle of the cosmos and is comprised of three gunas, or “qualities.” These are sattva, rajas, and tamas. Sattva is illuminating, buoyant and a source of pleasure; rajas is actuating, propelling and a source of pain; tamas is still, enveloping and a source of indifference (Sāṅkhya Kārikā 12-13).

Purusa, in contrast, has the quality of consciousness. It is the entity that the personal pronoun “I” actually refers to. It
is eternally distinct from Nature, but it enters into complex configurations of Nature (biological bodies) in order to experience and to have knowledge. According to the Sāṅkhya tradition, mind, mentality, intellect or Mahat (the Great one) is not a part of the Puruṣa, but the result of the complex organization of matter, or the guṇas. Mentality is the closest thing in Nature to Puruṣa, but it is still a natural entity, rooted in materiality. Puruṣa, in contrast, is a pure witness. It lacks the ability to be an agent. Thus, on the Sāṅkhya account, when it seems as though we as persons are making decisions, we are mistaken: it is actually our natural constitution comprised by the guṇas that make the decision. The Puruṣa does nothing but lend consciousness to the situation (Sāṅkhya Kārikā 12-13, 19, 21).
http://www.iep.utm.edu/hindu-ph/

The starting point of Sankhya is consciousness or pure existence. It is the creator. To you consciousness is what is seen in interaction of animate matter. It describes, and dwells on processes. It is all about how. The why you just mentioned. Identity and creation and adaption. Interaction between inanimate matter, chemical or otherwise, you say produces consciousness. You cannot say how. So there is a missing link here.

The theism of Rāmānuja’s Viśishtadvaita shows up in his insistence that Brahman is a specific deity (Visnu, also known as “Nārāyana”) who is an abode of an infinite number of auspicious qualities. The organismic aspect of Rāmānuja’s model consists in his view that all things that we normally consider as distinct from Brahman (such as individual persons or jīvas, mundane objects, and other unexalted qualities) constitute the Body of Brahman, while the Ātman spoken of in the Upaniṣads is the non-body, or mental component of Brahman. The result is a metaphysic that regards Brahman as the only substance, but yet affirms the existence of a plurality of abstract and concrete objects as the qualities of Brahman’s Body and Soul (Vedārthasaṅgraha §2).
http://www.iep.utm.edu/hindu-ph/

You regard cryptoplasm as the only substance that gives rise to inanimate matter, life, animate matter, mind, that is consciousness which can be studied by observation, but cannot say how plasma arose. It is to you the primal existence of the Vedas or soul that you describe as
“immortal, immutable, imperishable, indestructible, unborn, and even uncreated principle that is distinct from human body that is explained as perishable, insensible, inert, illusion, or even unreal.” You also say “ln my analysis, the division or separation of man into Imperishable Soul, and Perishable Body is fundamentally flawed.”

There is an unbridgeable gulf between your understanding of consciousness and mine as also on the why question. Yes matter(plasma) is immortal in the present cycle of creation, but there are periods according to tradition when creation is withdrawn. When that happens you can’t explain recreation, but Vedanta can on the basis of pure existence. Samkhya also tells about the why of creation:
The contact of Prakṛti and Puruṣa, on the Sāṅkhya account, is not a chance occurrence. Rather, the two principles make contact so that Puruṣa can come to have knowledge of its own nature. A Puruṣa comes to have such knowledge when sattva, the illuminating guṇa, assumes a governing position in a bodily constitution. The moment that this knowledge comes about, a Puruṣa becomes liberated. The Puruṣa is no longer bound by the actions and choices of its body’s constitution. However, liberation consists in the end of karma tying the Puruṣa to Prakṛti: it does not coincide with the complete annihilation of past karma, which would consist in the disentangling of a Puruṣa from Prakṛti. Hence, the Sāṅkhya Kārikā likens the self-realization of the Puruṣa to a potter’s wheel, which continues to spin down, after the potter has ceased putting energy to keep the wheel in motion (Sāṅkhya Kārikā 67).
http://www.iep.utm.edu/hindu-ph/

From: R.Rudranarasimham

 

SPIRITUALITY SCIENCE – BIOTIC INTERACTIONS AND CONSCIOUSNESS
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SPIRITUALITY SCIENCE – BIOTIC INTERACTIONS AN…The objective of this presentation is to define ‘Spirituality’ as an internal, mutually beneficial partnership, relationship, association, or bonding between indivi…
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Human Ovum Structure and The Quantum Theory of Consciousness.
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The term ‘Consciousness’ used in the context of describing cognitive functions tends to vary from organism to organism depending upon the size, form, structure, and functional organization of given organism. If cell is used as a model or building block of life, each living cell is aware or conscious of its inner environment and outer or external environment. Human life begins as a single, fertilized egg cell or zygote and as it grows and develops into a very complex organism, its contents of consciousness become varied.

Amoeba proteus and The Quantum Theory of Consciousness.
On bhavanajagat.com

To study the behavior and nature of organisms, we have to know about Biotic Interactions. Every living organism uses a barrier to separate itself from its external environment to perform its living functions and to define its identity. To the same extent, Creator separated Himself from His Creation to define His Identity and to perform His Creative Functions.

Tat asmi Prabhu - Fifth Mahavakya - Animate vs Inanimate Dualism. Man ...
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Rudranarasimham Rebbapragada

Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE
On Wednesday, February 17, 2016 5:15 PM, Devinder Singh Gulati wrote:

>>> There is no ‘Pure Existence’ as man’s existence is always conditioned. What is described as ‘Pure Existence’ is in fact Conditioned Existence, but can be stated as ‘Conditioned Reflex’ actions or behaviour.

There were several repeated attempts to explain life materially and all of them have repeatedly come full circle, because, physical sciences mostly deal with questions that begin with “what?” and “how?” On the other hand, biological sciences will be incomplete without addressing the functional questions of purpose that begin with “why?”
The commonly practiced linear causal explanations in physics and chemistry are insufficient to address the network and circular causality of an organic whole. The immensely complex organic whole does not allow reductionism to unravel all the causal relations of a functional dynamic integrated biological phenomenon

Aristotle’s four aspects of causes [12] will be a good explanation to demolish the great brick wall that we often come up against the attempt to understand living organism from a non-reductionist viewpoint. Let us consider the ‘brick wall’ example (which is an example for external teleology) in the context of Aristotle’s four aspects of causes. If someone asks why a ‘brick wall’ was built then following a reductionist approach we can only address the two causes from Aristotle’s four aspects of causes: (1) the material cause – that out of which ‘brick wall’ is made and (2) the efficient cause – the natural laws that are important in the art of ‘brick wall’ construction. However, the simplistic reductionist approach cannot address another two subtle causes: (1) the formal cause – the form or the shape of the ‘brick wall’ (which was in the mind of the architect) and (2) the final cause – the end or the purpose (external teleology) for which the ‘brick wall’ was built. This is a major limitation of reductionist approach commonly practiced in physical sciences.

Consciousness always means consciousness of something. The living entity can be conscious of objects in the environment and at the same time when it becomes the object of its own consciousness, it is called self consciousness. Trees, plants, creepers and grass are examples of living entities having covered consciousness (ācchādita). These living entities have almost no sense of their own conscious existence, yet their identity as living entities can be inferred from the six transformations of life as observed in living entities: (1) birth, (2) sustenance, (3) growth, (4) maturity, (5) declination and (6) death. According to Manu-saṁhitā the trees have feelings of pain and pleasure similar to ours and their souls are not of a lower standard However, their consciousness is not yet developed to the extent of animals and the still higher category of human beings. Terewavas has argued that plants display sentient qualities like sensory perception, information processing, learning, memory, choice, foresight and predictive capacity.

Animals, birds, crawling and creeping entities like reptiles, snakes, insects and fishes living in water are all examples of different degrees of shrunken consciousness (saṅkucita). These organisms have a more developed sense of their conscious existence. They distinctly display the characteristics towards satisfying their immediate biological needs like eating, sleep, fear, willful migration and travel, fighting with others due to a sense of self, display of anger when they see injustice, and so on. But they have no sense of self inquiry (athāto brahma jijñāsā – Vedānta-sūtra 1.1.1) and they are fully engrossed only in immediate existence.
http://article.sapub.org/10.5923.j.als.20160601.03.html

So can you answer the ‘why’ question?

From: R.Rudranarasimham

 

“Aaye hain so Jaayenge Raja, Rank, Fakir”

Aye hain so jayenge, Raja rank fakir. | Indicollect

Existence refers to the act, state, or fact of continuance of being; life, and living. It refers to entity, or thing that exists. The term ‘Conditioned’ means subject to conditions, depending on certain conditions that are proper or desired. In the context of ‘Existence’, the term ‘Conditioned’ describes ‘Dependence’, the condition or fact of being dependent. The phrase ‘Conditioned Existence’ refers to a being or entity that is influenced, controlled, or whose fact of existence is determined by somethingelse. Being ‘Conditioned’, the living entity is dependent upon support, or aid from an external source. Man’s conditioned existence is fundamentally about subordination or lack of freedom for man is essentially dependent. In Physiology, the term ‘adaptation’ refers to a change in structure, function, or form that improves the chance of survival for an animal or plant within a given environment. However, there is no physiological mechanism or adaptation to avoid consequences of eternal Law of Aging. If man has arrived here, he is sure to depart.

Modes of Material Nature or Gunas describe actions and behavior in response to external environmental stimuli. The ‘GUNAS’ as such do not ‘Condition’ human existence. As Kabir Das mentioned, there are three kinds of men characterized by their Gunas; 1. Raja, man of nobility, passion, rajas, and vigor; Rank, 2. Slave, servant, ignorant, subordinate, not capable of initiative and independent action, serves his master, and 3. Fakir, man of wisdom, good nature, with mental or emotional poise and stability, man of mental balance, mental equilibrium, mental equanimity, mental composure, calm, undisturbed, man with evenness of temper or disposition. All of them lead a ‘dependent’, conditioned existence. Their ‘Gunas’ may condition their actions and behavior and the term used in Physiology is ‘Conditioned Reflex’. Their ‘Gunas’ do not condition their Existence.

Mati kahe kumhar se tu kya ronde moye, ek din aisa aayega mai rondungi ...

There is no ‘Pure Existence’ as man’s existence is always conditioned. What is described as ‘Pure Existence’ is in fact Conditioned Existence, but can be stated as ‘Conditioned Reflex’ actions or behavior.

Rudranarasimham Rebbapragada

Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE
On Tuesday, February 16, 2016 1:12 AM, Devinder Singh Gulati wrote:

Human existence is conditioned by the trigunas. It is when pure existence projects itself into time-space (which is its own creation) the gunas come into play. As human you are gifted with imagination. Can you conceive of an existence before the tribunes. That is pure existence.

Yes, mind cannot know this reality. You have to experience it. Which means you have to stop being human. If you experience that reality, neither you nor your mind exist in that reality and this external reality of the earth’s motion where you are now embedded has no meaning there because motion is in time-space and time-space ceases in that reality. You as the embedded observer here now, also cease because you are completely identified with the ‘pure existence’ and are viewing reality – which is not a conditioned reality – from that standpoint. This does not involve the mind at all because mind is composed of the trigunas and that from which you then is free of the trigunas. In that state of reality, there is no protoplasm or motion or non-motion.

From: R.Rudranarasimham

 

THE CONCEPT OF MAYA OR ILLUSION AS BASIS FOR EXISTENCE

... angular quantities angular speed and angular accelerations ω and α

To make my response very brief, I have to state that there is nothing called ‘Pure Existence’ as human existence is always conditioned. Unless you explain and account for the nature of this ‘conditioned’ existence, you will not be ready to present hypothesis on ‘Pure Existence’.

Kindly examine the issue of human existence in the context of Earth’s Speed( both Angular Velocity and Linear Velocity). Man lives on surface of Earth for there is no direct sensory experience of Earth’s Motion apart from illusion of Sun’s Motion across sky, experience of Sunrise, Sunset, and alternating periods of Light and Darkness called Day and Night. In reality, Sun shines all the time and man cannot directly perceive Sun’s true motion in Milky Way Galaxy. There is no human experience including any kind of mental experience without operation of ‘ILLUSION’ that blocks mind from knowing reality of Earth’s Motion. Your ‘Tantric’ view of Pure Existence is not consistent with external reality of Earth’s Motion. If you experience that reality, your mind will not be able to think, and there is no chance of formulating a ‘Tantric’ view on existence. The word or term ‘JAGAT’ means always moving and hence there is no ‘Static Silence’. The silence of thoughts, moods, feelings, emotion, etc., does not mean that there is no motion. As mentioned before, Living Matter, Living Substance, Living Material called protoplasm or cytoplasm always exists if and only if it maintains its constsnt motion. Existence is conditioned for there is no escape from Motion. Living is always a Dynamic function while in Physics we may describe objects at rest.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

 

Earth's Orbital Motion copy.jpg

On Saturday, February 13, 2016 9:57 AM, Devinder Singh Gulati wrote:

I agree with you entirely on nirgun on Rudra. It is as Sri Aurobindo points out “only one side of the Truth; it is the knowledge of the Supreme as realised by the spiritual Mind through the static silence of the pure Existence. It was because he went by this side only that Shankara was unable to accept or explain the origin of the universe except as illusion, a creation of Maya. Unless one realises the Supreme on the dynamic as well as the static side, one cannot experience the true origin of things and the equal reality of the active Brahman… It is only if you approach the Supreme through his double aspect of Sat and Chit-Shakti, double but inseparable, that the total truth of things can become manifest to the inner experience. This other side was developed by the Shakta Tantriks. The two together, the Vedantic and the Tantric truth unified, can arrive at the integral knowledge.”

The “pure Existence” is nirguna. Here there is not yet Sat, the consciousness of existence and Chit-shakti, or consciousness force.
Sri Aurobindo says further “It is already indicated in the Gita’s teaching of the Purushottama and the Parashakti (Adya Shakti) who become the Jiva [Purushottaama becomes Jiva] and uphold [Parashakti upholds] the universe. It is evident that Purushottama and Parashakti are both eternal and are inseparable and one in being; the Parashakti manifests the universe, manifests too the Divine in the universe as the Ishwara and Herself appears at His side as the Ishwari Shakti. Or, we may say, it is the Supreme Conscious Power of the Supreme that manifests or puts forth itself as Ishwara Ishwari, Atma Atma-shakti, Purusha Prakriti, Jiva Jagat. That is the truth in its completeness as far as the mind can formulate it. In the super-mind these questions do not even arise: for it is the mind that creates the problem by creating oppositions between aspects of the Divine which are not really opposed to each other but are one and inseparable.”

Thus Jiva, our individual existence is simultaneous with Purushottama who is to be distinguished from lshwara of the apara prakriti.
He says further”There are several forms of Indian philosophy which base themselves upon the One Reality, but they admit also the reality of the world, the reality of the Many, the reality of the differences of the Many as well as the sameness of the One (bheddbhedd). But the Many exist in the One and by the One, the differences are variations in manifestation of that which is fundamentally ever the same. This we actually see as the universal law of existence where oneness is always the basis with an endless multiplicity and difference in the oneness; as, for instance, there is one mankind but many kinds of man, one thing called leaf or flower but many forms, patterns, colours of leaf and flower. Through this we can look back into one of the fundamental secrets of existence, the secret which is contained in the one Reality itself. The oneness of the Infinite is not something limited, fettered to its unity; it is capable of an infinite multiplicity. The Supreme Reality is an Absolute not limited by either oneness or multiplicity but simultaneously capable of both; for both are its aspects, although the oneness is fundamental and the multiplicity depends upon the oneness.”

This is entirely the same as Sikh metaphysics. I see no difference at all.

Sri Aurobindo again “There is possible a realistic as well as an illusionist Adwaita. The philosophy of The Life Divine is such a realistic Adwaita. The world is a manifestation of the Real and therefore is itself real. The reality is the infinite and eternal Divine, infinite and eternal Being, Consciousness-Force and Bliss. This Divine by his power has created the world or rather manifested it in his own infinite Being.
http://motherandsriaurobindo.in/#_StaticContent/SriAurobindoAshram/-09 E-Library/-01 Works of Sri Aurobindo/-01 English/-02_Other Editions/On Yoga 2 – Letters on Yoga – Tome One/-03_INTEGRAL YOGA AND OTHER PATHS.htm

As regards sargun you say Rudra Garu, “God whose power, form, and attributes are manifest in physical world can be perceived by individuals but such perceptions are subjective and have no universal validity. ”
Now your God is plasma, or plasmic matter. Can it be perceived by all?
Again although you deny it, you are applying mechanical principles, or the laws of physics to the study of manifestation of life.

From: R.Rudranarasimham

 

NIRGUN vs SAGUN

Tat asmi Prabhu - Fifth Mahavakya - Animate vs Inanimate Dualism. Man ...
On bhavanajagat.com

The concept of “NIRGUN” may not include any attributes like consciousness, power, and even existence. We cannot attach or describe attributes and then make an attempt to empty the contents of those attributes and give new descriptions like impersonal, etc., If God is Nirgun and ‘Unmanifest’, detached, or separate, man can only use the principle of devotion without attachment to God. I call it ‘Detached Devotion’. If God is Unmanifest, I still have no choice for I do not control, govern, or regulate my existence. It still compels me to show respect and obedience for I am the living subject whose existence is conditioned. With Unmanifest God, I use the method of Detached Devotion. God whose power, form, and attributes are manifest in physical world can be perceived by individuals but such perceptions are subjective and have no universal validity. God when viewed as ‘Sagun’ is a ‘Personal God’ and each and every living being can choose a ‘Personal God’ of one’s own choice without getting condemned by others who have the right to their own ‘Personal God(s)’. The problem, conflict, or friction arises when one individual tries to describe attributes of another person’s ‘Personal God’.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE
From: Devinder Singh Gulati

Guru Nanak seems to have realised the nirgun braham or the impersonal God. Is the realisation of sargun, or God with personality a lesser realisation? Sri Aurobindo says they are two separate realisations:
“All the trend of modern thought has been towards the belittling of personality; it has seen behind the complex facts of existence only a great impersonal force, an obscure becoming, and that too works itself out through impersonal forces and impersonal laws, while personality presents itself only as a subsequent, subordinate, partial, transient phenomenon upon the face of this impersonal movement. Granting even to this Force a consciousness, that seems to be impersonal, indeterminate, void in essence of all but abstract qualities or energies; for everything else is only a result, a minor phenomenon. Ancient Indian thought starting from quite the other end of the scale
arrived on most of its lines at the same generalisation. It conceived of an impersonal existence as the original and eternal truth; personality is only an illusion or at best a phenomenon of the mind.
We have said, however, that personality and impersonality, as our minds understand them, are only aspects of the Divine and both are contained in his being; they are one thing which we see from two opposite sides and into which we enter by two gates. We have to see this more clearly in order to rid ourselves of any doubts with which the intellect may seek to afflict us as we follow the impulse of devotion and the intuition of love or to pursue us into the joy of the divine union. It is well therefore to discharge ourselves of them as early as may be by perceiving the limits of the intellect, the rational philosophic mind, in its peculiar way of approaching the truth and the limits even of the spiritual experience which sets out from the approach through the intellect, to see that it need not be the whole integrality of the highest and widest spiritual experience. Spiritual intuition is always a more luminous guide than the discriminating reason, and spiritual intuition addresses itself to us not only through the reason, but through the rest of our being as well, through the heart and the life also. The integral knowledge will then be that which takes account of all and unifies their diverse truths. The intellect itself will be more deeply satisfied if it does not confine itself to its own data, but accepts truth of the heart and the life also and gives to them their absolute spiritual value.
Both the ideas of the intellect, its discriminations, and the aspirations of the heart and life, their approximations, have behind them realities at which they are the means of arriving. Both are justified by spiritual experience; both arrive at the divine absolute of that which they are seeking. But still each tends, if too exclusively indulged, to be hampered by the limitations of its innate quality and its characteristic means. We see that in our earthly living, where the heart and life followed exclusively failed to lead to any luminous issue, while an exclusive intellectuality becomes either remote, abstract and impotent or a sterile critic or dry mechanist. Their sufficient harmony and just reconciliation is one of the great problems of our psychology and our action.
http://motherandsriaurobindo.in/#_StaticContent/SriAurobindoAshram/-09 E-Library/-01 Works of Sri Aurobindo/-01 English/-03_CWSA/-23-24_The Synthesis of Yoga/-51_Chapter V The Divine Personality.htm
But nirgun braham is also described as the experience of the illusion of the world, “shunya” or “Nirvana” where the sole reality is the featureless braham. This braham is passive or static.
The sargun braham on the other hand is active. This experience leaves one with the realisation that the ONE is in all, and this is the realisation Nanak reported. So which realisation did he have?

From: Durgashanker Nagda 

 

God made man and man made many gods, many versions of Vedas, many many scriptures, many religions, nations, and what not. Man is great.

Braham is in every creation of this world. NIRGUN Braham is every where, it is in dirt, stone, air, water, insects, animals, humans, etc. It is not of much use unless one knows the SARGUN Braham. Only through SARGUN Braham one can think of NIRGUN Braham.

To know Braham and have Brahamjyaan is not possible without SARGUN Brahamjyaani. Nanak Devji was not Ph. D. or highly scholar of Vedas. But he knew the Braham hence a Brahamjyaani.

On Thu, Feb 11, 2016 at 6:06 PM, Prem Sabhlok

Vedas were revealed by nameless and formless Nirguna Brahman as divine guidance. Sad Darshan (Six Schools of Indian Philosophy) are based on understanding of Vedas by learned human beings. Since human mind is a logic inventing machine, many learned people interpreted Vedas in a different manner which ultimately destroyed the main teachings/guidleines and thoughts contained in Vedic Brahmjnan. When dreaded materialists Charvakaas came and they even abused the Rishis and Munnies of yore who discovered Vedic Brahmjnan through Transcendental Meditation (TM).

Guru Nanak Dev ji totally ignored what learned people said about Vedas through Sad Darshan and explained Vedic Brahmjnan to people in simple straight forward manner. Thus Guru Nanak Dev ji’s Brahmjnani is vastly different than the great philosophers/metaphysicists/Spiritual scientists of Sad Darshna. It is rightly said in Shri Japji Sahib that ” Durlabh hai Brahmjnani”. Brahmjnan is harmonised divine, spiritual and material knowledge and covers comprehensively MIRI and PIRI of divine Guru Gobind Singh ji.

Sad Darshan have divided the followers of Vedic Sanatan Dharma into various Sects, Gurudom and other branches and now hardly any one knows what is contained in Vedas. This is leading to wide spread anti Vedic pious forgeries. Revival of Vedas truthfully can only arrest these Pious Forgeries.

Regards
Prem Sabhlok,
From Devinder Singh Gulati:

 

The Vedas are variously interpreted by the various traditions in India. They are the underlaying fact of all of lndian traditions.

There are some traditions, the so called nastik traditions that deny the authority of the Vedas.
But even the atheist traditions subscribe to monism or one unifying entity for all creation.
I am still examining where Sikhism is placed in relation to the six darshans of Indian thought.

While darshanas are the traditional Indian classifications, monism and monotheism are new western terms.
The term “monism” was introduced in the 18th century by Christian von Wolff in his work Logic (1728), to designate types of philosophical thought in which the attempt was made to eliminate the dichotomy of body and mind and explain all phenomena by one unifying principle, or as manifestations of a single substance.[wiki].

Pantheism was popularized in the modern era as both a theology and philosophy based on the work of the 17th century philosopher Baruch Spinoza, whose Ethics was an answer to Descartes’ famous dualist theory that the body and spirit are separate. Spinoza held that the two are the same, and this monism is a fundamental quality of his philosophy. He was described as a “God-intoxicated man,” and used the word God to describe the unity of all substance [wiki]

Pantheism is the belief that everything composes an all-encompassing, immanent God, or that the universe (or nature) is identical with divinity.Pantheists thus do not believe in a personal or anthropomorphic god. By this definition Sikhism would seem to be pantheist I.e. monist
except that universe as ‘identical with divinity’ is in doubt by some interpretations. I am by persuasion a monist and so is Rudra Narsimham except that our ‘substance’ differs. For me it is spirit, for Rudra it is matter. Matter is not permanent in the lndian tradition including Sikhism.

But Sikhism describes itself as monotheist, or dveta (dual).
Dvaita Vedanta, a dualistic understanding of the Vedas, espouses dualism by theorizing the existence of two separate realities.
Dvaita Vedanta is not similar to Western dualism, which posits the existence of two independent realities or principles. Madhva’s dualism acknowledges two principles; however, it holds one of them (the sentient) as being rigorously and eternally dependent on the other. Because the existence of individuals is grounded in the divine, they are depicted as reflections, images or even shadows of the divine, but never in any way identical with the divine. Moksha (liberation) therefore is described as the realization that all finite reality is essentially dependent on the Supreme. [Wiki]

This is how Rabinder Singh in a post following your’s describes his understanding of Gurbani.
It would help this discussion if he can offer specific views on the classification of Sikhism and whether he considers the Veda (samhita) as its underlying structure.


TAT ASMI PRABHU – FIFTH MAHAVAKYA – MOLECULAR INDIVIDUALISM

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TAT ASMI PRABHU – FIFTH MAHAVAKYA – MOLECULAR INDIVIDUALISM

Man exists in physical world for his existence is essentially supported by unity or ‘Eikyata’ with ‘PRABHU’, or LORD God Creator. It is of great importance to note that man’s existence involves use of a creative mechanism that deploys unique molecules that establish man’s physical identity on a molecular basis. Man’s existence is ‘Conditioned’ for he has no choice other than that of existing as Individual with Individuality. Modern Science has provided tools to visually examine large molecules and experimentally verify individualistic variations in their behavior. For this reason, we have to know each man as a Specific Individual with Individuality.

TAT ASMI PRABHU - FIFTH MAHAVAKYA - MOLECULAR INDIVIDUALISM. DR STEVEN CHU, US SECRETARY DEPARTMENT OF ENERGY DEMONSTRATED INDIVIDUALISTIC BEHAVIOR OF LARGE MOLECULES SUCH AS DNA.
TAT ASMI PRABHU – FIFTH MAHAVAKYA – MOLECULAR INDIVIDUALISM. DR STEVEN CHU, US SECRETARY DEPARTMENT OF ENERGY DEMONSTRATED INDIVIDUALISTIC BEHAVIOR OF LARGE MOLECULES SUCH AS DNA.
TAT ASMI PRABHU - FIFTH MAHAVAKYA - MOLECULAR INDIVIDUALISM. MAN'S EXISTENCE IS DEFENDED BY MOLECULES CALLED ANTIBODIES WHICH CAN RECOGNIZE OR SEPARATE SELF AND NON-SELF PROTEIN MOLECULES.
TAT ASMI PRABHU – FIFTH MAHAVAKYA – MOLECULAR INDIVIDUALISM. MAN’S EXISTENCE IS DEFENDED BY MOLECULES CALLED ANTIBODIES WHICH CAN RECOGNIZE OR SEPARATE SELF AND NON-SELF PROTEIN MOLECULES.

 

Tat Asmi Prabhu – Fifth Mahavakya – Molecular Individualism. Man exists as an Individual with Individuality. This Individual Nature of Existence is defended by Immune System that deploys unique molecules called Antibodies.

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Tat Asmi Prabhu – Fifth Mahavakya – Molecular Individualism. Man exists for he is united with Prabhu or LORD God Creator. Man’s existence is defended by a creative mechanism that involves deployment of Antibody molecules that distinguish or separate Self and Non-Self.
Tat Asmi Prabhu – Fifth Mahavakya – Molecular Individualism. Study of Antibody Molecules will help in understanding the concept of ‘Molecular Individualism’.
 
Knowing man’s identity and individuality demands understanding of molecules that defend human existence. For example, each antibody molecule bears two identical binding sites consisting of six b-loops.
Nobel Laureate, Dr. Steven Chu ( United States Secretary of Energy), former Professor of Physics and Applied Physics, Stanford University has described that molecules can exhibit a surprising degree of individuality. In experiments that examine the physical behavior of single molecules, Stanford researchers have discovered that identical polymers; long, flexible, spaghetti-like molecules that are found in everything from plastics to living cells;  UNFOLD in a variety of ways even when exposed to the same experimental conditions. Dr. Chu had stated : “We discovered it because we have developed the ability to visualize and manipulate single molecules.” He had further observed that, “Only by looking at individual animals you can get a true sense of  diversity of species.” Dr. Chu researched Biological Physics and Polymer Physics. Dr. Chu’s research in Polymer Physics made use of individual molecules of DNA to study Polymer Dynamics.
We define our identity in the natural world and defend our existence by deploying unique protein molecules. Our genetic code determines the protein molecules that we use. The genetic code is made up of  DNA strands that express Molecular Individualism. It arises from exceedingly small differences in the initial configuration of the polymer.
 
Rudranarasimham Rebbapragada
 
 
 

TAT ASMI PRABHU – FIFTH MAHAVAKYA – GOD IS INFINITE BEING

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TAT ASMI PRABHU – FIFTH MAHAVAKYA – GOD IS INFINITE BEING

Tat Asmi Prabhu – Fifth Mahavakya – God is Infinite Being. Man is a ‘Finite’ Being and his ‘Conditioned’ Existence points towards ‘Infinite Being’ who exists beyond limits of man’s reasoning abilities.

In my analysis ‘Monotheism’, belief or doctrine that there is only ‘ONE'(“1”) God is not consistent with God who is ‘Infinite’, lacking limits or bounds, extending beyond measure or comprehension. The concept of ‘Infinite’ demands existence of something greater than any ‘finite’ number. In Mathematical Science infinite refers to indefinitely large. The doctrine of ‘ONE’ God can be easily contested by a doctrine that may claim existence of two or more Gods. When God is viewed as ‘Infinite’ or ‘Ananta’, there is no other ‘finite’ number greater than what is stated as ‘Infinite’. Number 1 is not consistent with mathematical concept of ‘Infinite’.

We have other religions that proclaim ‘One God’ doctrine. Where do these Gods of Monotheism exist? Do they share a common Heaven? Do they even know each other? Do they speak same language? Is there any correspondence between the theory and reality of world? The doctrine of ‘One God’ is redundant, irrelevant, and is inconsistent with doctrine of God that proclaims God as Infinite Being.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
BHAVANAJAGAT.ORG

On Wednesday, February 24, 2016 1:21 AM, Devinder Singh Gulati wrote:

Sikhism affirms both. That God is one. That God is infinite.
Here is what a Sikh writer says:
The Gurus repeatedly emphasize that He is One and we only give Him different names. But it would be highly inappropriate to confuse the Gurus’ concept of sargun and nirgun (i.e. One Transcendent cum Immanent God) with the Advaitic connotation o these terms as also of Ishvara. These Advaitic concepts have distinct connotation of phases, stages or transformation. These have been clearly repudiated by the Gurus by their concept of One God. Shankara deems Ishvara to be a lower stage of God which has to be transcended to reach the higher stage of Brahm. For Ramanuj a God is virtually pantheistic. The world, souls and Ishvara are three eternal principles. The world and souls are the body and qualities of Brahm. The three eternal principles of Ishvara, souls and the world constitute the Brahm, which is an entirely different concept from that of the One Creator, God of the Gurus, who is simultaneously Transcendent, Immanent and Everything. The Gurus never accept the Advaitic concepts of sargun and nirgun. Similarly in the hymn of Sach khand, the Guru calls the nirankar as One who resides, deliberates, creates and directs. He is Benevolent, Gracious and is delighted to see His Creation. But nirankar literally means the “Formless One” and similarly, has distinct Advaitic meanings. The hymn referred to above repudiates all those concepts and adds that Sach khand, the abode of God, is full of endless numbers of forms, universes and regions. [ Daljeet Singh: The concept of God]It is possible this idea flows from inadequate reading of the Guru Granth saheb or misunderstanding of advaitic concepts of Hinduism.
In another article Daljeet Singh writes:

http://hinduwebsite.com/sikhism/the-idea-of-god-in-sikhism.asp

From: R.Rudranarasimham:

GOD IS INFINITE

The Incommunicable Attributes of God: God is Infinite | Shayna George

I have yet to understand basic presumptions about philosophy of Sikhism. We have three schools of Indian Thought founded by Shankara, Ramanuja, and Madhva. I agree and disagree with all of them. In respect of Sikhism, I cannot perform similar analysis to find accuracy and consistency by comparing statements about philosophy of Sikhism to an external reality. I need to hear from others who studied Sikhism and interpret its philosophy. If there is any given statement attributed to Sikhism, I have to know as to how it is interpreted by two different readers of the same statement. Firstly, I have to know if Sikhism supports the doctrine called ‘Monotheism’, the doctrine about ‘One God’. Is this the same doctrine shared by ‘Islam’??? If the doctrines are same, I have to reconcile it with the fact of execution of Sikh Gurus and their followers by Mughals who claimed belief in ‘One God’.

An infinite God . . . . A.W. Tozer quote | sayings | Pinterest

In Indian tradition, God is ‘Infinite’, or ‘ANANTA’ which means limitless or endless in space, extent, or size, impossible to measure or calculate. There are several terms that convey similar meaning; boundless, unbounded, unlimited, limitless, never-ending, interminable, immeasurable, uncountable, inestimable, innumerable, numberless, incalculable, untold, myriad, and countless.

The infinity of God is not mysterious, it is only unfathomable; not ...

Kindly tell me as to which of the following statements represents God as defined by Sikhism:

1. God is ONE.

2. God is INFINITE.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

On Tuesday, February 23, 2016 2:44 AM, Devinder Singh Gulati wrote:

Rudra: l don’t see the connection you make between monotheism and ‘unique physical being’. The problem of monotheism to me remains the separation or non separation of two principles permanently. In the first case it is dualism, in the second a unity – as in the monism of advait.
Your entire approach is from the lower end monism of matter, my explanations are from the higher end monism of spirit, which is also self-existent consciousness. In your approach it is derived consciousness or observed consciousness.But some scientists have been able to put out theories without observations, simply ideating it. This scientist was able to access the blueprint of human physiology from the pure mental world of ideas where it resides – not from observation a classification and derivation:
“One person who thought differently, though, was the Danish scientist Nils Jerne – a brilliant thinker who had little interest in carrying out experiments. In 1955, he published his hypothesis – that at birth, the body has already created all the antibodies it is ever likely to need. He proposed instead that when the body encounters a new invader, it scans its ‘catalogue’ of antibodies and selects the correct one to deploy for the task of defeating it.
http://www.nobelprize.org/educational/medicine/immuneresponses/overview/

The ‘self-molecule’ that you refer to does not denote individuality to me in the sense of ‘person’. No doubt it is individual in the sense that it is distinct, but individuality here is part of ‘personality’ not ‘person’.

The ‘person’, such as purush in Samkhya is a person that throws out infinite personalities in nature. The self-molecule is a functional aspect of putting out a distinct body associated with a distinct personality – just one of the many infinite personalities – that is to be realised in nature.

The purush of the yoga system is a ‘Karta purakh’, (as in Sikhism), as opposed to inactive purakh of the Sankhya system where nature is the active agent.

Thus self-molecule is function of nature directed at expressing individual personality that is one of the infinite personalities that the true person; Jivatma, those out in the course of its self expression in nature.

The centre of identification is always the person, never the personality.
“We can experience our central or true being as a kind of vertical axis at the core of our being. Above all the planes and worlds, it is the jivatman, who eternally and immutably presides over our nature. On the lower levels, it is our psychic being (antaratman, chaitya purusha) who has descended, as the delegate of our eternal Self, into the “world of becoming.” Sri Aurobindo uses the word “Self” for our transcendent, immutable essence, both in its universal form (paramatman, atma), and in its individual form (jivatman). He uses “Self” also as the translation of “purusha”, the center of our conscious existence on any level.

Sri Aurobindo uses the word “soul” for our evolving, psychic center. Initially this psychic center is only a small, almost point-like psychic entity, of which one can feel at best a psychic influence. Gradually, as it brings more of the nature under its influence, it becomes a full-fledged psychic being, which one can feel as a psychic presence.

The true being may be realized in one or both of two aspects — the Self or Atman and the soul or antaratman, psychic being, chaitya purusha. The difference is that one is felt as universal, the other as individual supporting the mind, life, and body. When one first realizes the Atman one feels it separate from all things, existing in itself and detached. When one realizes the psychic being, it is not like that; for this brings the sense of union with the Divine and dependence upon It and sole consecration to the Divine alone and the power to change the nature and discover the true mental, the true vital, the true physical being in oneself. Both realisations are necessary for this yoga.
(Sri Aurobindo, Letters on Yoga, p. 277).

http://www.ipi.org.in/texts/matthijs/mc-selfandpersonality-sp.php

From: R.Rudranarasimham

TAT ASMI PRABHU – FIFTH MAHAVAKYA – DEFENSE OF HUMAN EXISTENCE
 
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TAT ASMI PRABHU – FIFTH MAHAVAKYA – DEFENS…Man defends his existence by using his Immune System which deploys unique molecules or polymers that describe ‘Molecular Individualism’. Man comes into existence..
 
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Tat Asmi Prabhu – Fifth Mahavakya – God is Infinite Being for He defends plurality and diversity of all living organisms.

The doctrine called ‘Monotheism’ is fundamentally flawed for man’s individuality is defined by unique molecules demonstrating God’s Infinite Nature to create plurality and diversity.

TAT ASMI PRABHU – FIFTH MAHAVAKYA – GOD IS INFINITE BEING FOR HE DEFENDS HUMAN EXISTENCE TO SUSTAIN EACH MAN AS INDIVIDUAL WITH INDIVIDUALITY.

Rudranarasimham Rebbapragada

Ann Arbor, MI 48104-4162 USA
SPECIAL FRONTIER FORCE

On Sunday, February 21, 2016 8:57 AM, Devinder Singh Gulati wrote:

In manifested nature there is only personality. The individual, the true individual, Jivatma, lies above manifestation. In the manifested world what it throws out it is not individuality but personality. The same individual in different lives takes different personalities to express its range of personalities, or to develop the personalities it holds in potential.

Man as a created being has been known to experience God as the creator of all, the ONE in all. Any concept exists in the abstract mind, which is a sense organ of man. The soul is also a sense that remains non functional in most men as a guide but functional for itself in sensing the actions of the man it is embodied in.

“The Jivatma or spirit is self-existent above the manifested or instrumental being — it is superior to birth and death, always the same, it is the individual Self or Atman; the eternal true being of the individual.

The soul is a spark of the Divine in the heart of the living creatures of Nature. It is not seated above the manifested being; it enters into the manifestation of the self, consents to be a part of its natural phenomenal becoming, supports its evolution in the world of material Nature. It carries with it at first an undifferentiated power of the divine consciousness containing all possibilities which have not yet taken form but to which it is the function of evolution to give form. This spark of Divinity is there in all terrestrial living beings from the earth’s highest to its lowest creatures.

The psychic being is a spiritual personality put forward by the soul in its evolution; its growth marks the stage which the spiritual evolution of the individual has reached and its immediate possibilities for the future. It stands behind the mental, the vital, the physical nature, grows by their experiences, carries the consciousness from life to life. It is the psychic Person, caitya purusa. At first it is veiled by the mental, vital and physical parts, limited in its self-expression by their limitations, bound to the reactions of Nature, but, as it grows, it becomes capable of coming forward and dominating the mind, life and body. In the ordinary man it still depends on them for expression and is not able to take them up and freely use them. The life of the being is animal and human, not divine. When the psychic being can by sadhana become dominant and freely use its instruments, then the impulse towards the Divine becomes complete and the transformation of mind, vital and body, not merely their liberation becomes possible.

“It all depends upon where the consciousness places itself and concentrates itself. If the consciousness places or concentrates itself within the ego, you are identified with the ego


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